Chapter 250 I will support you for the rest of my life
If you believe in a god, you should always recite its teachings, offer sesame oil, and pay homage at all times.
This is generally what ordinary people need to pay when dealing with gods.
But if one does not believe in the righteous God, then it cannot be dismissed with a stick of incense or a little sesame oil.
Obviously, the old patriarch who has become a dead man is not a righteous god.
“My brother-in-law said he would give me a village and give us some wells——”
What Old Man Ran wants to say is that the Wu family cannot harm people like this.
But not only was his words a bit incoherent, but he only said half of the incoherent words before he was interrupted by Wu Miaozhu:
"Yes, the village has been given to you, and the corpse well is being built, isn't it? My Wu family has not broken its promise."
Wu Miaozhu frowned and said: "You haven't taken the initiative to donate blood, do you want me to do it myself?"
This Wu Miao Zhu has a late-stage foundation-building cultivation, which is enough to shock everyone present.
Old man Ran looked at Tian Lin, but Tian Lin still shook his head.
The Wu family is a family of the Xiangxi Sect, and there must be disciples of the Xiangxi Sect in the family.
The Wu family has survived in Beihuang longer than the entire Taoist sect has been operating in Beihuang.
Of course they were afraid of the Taoist Sect, but they didn't think Tian Lin had the strength to let the Taoist Sect intervene, nor did they think the Taoist Sect would stand up for Mr. Ran's small return to Longcun.
In the final analysis, although the ancestor of the Wu family became what he is today, although it was ultimately because of the silent monk, a small part of the 'credit' came from Elder Gao.
The Wu family has not yet gone to Tao Zong to cry out.
"Okay, okay - then donate blood!"
Old man Ran stepped forward and picked up a dagger next to the jar on the magic table.
He lightly cut the palm of his hand, and the blood dripped into the jar.
At this time, even he gave in, and the villagers who followed him had no choice but to cut the flesh and bleed after Old Ran gave way.
Soon, the temple not only smelled of sesame oil, but also a faint smell of blood.
After the last person who donated blood had left, Miao Zhu lifted the jar on the altar.
After looking at the half jar of blood in the jar, he carried the jar to the sedan chair on the stone platform.
The sedan was still banging, and Miao Zhu poured half a jar of blood onto the sedan.
Most of the blood disappeared on the sedan, and only a few drops fell on the ground under the sedan.
By this time, the noise in the sedan became even louder, but Wu Miaozhu was not nervous.
He took out three sticks of incense from his sleeve and put them in the incense burner.
Half an hour passed like this, there was no sound of collision in the sedan chair, and the temple became quiet.
"From now on, when everyone hears the sound of clappers at night, it is the ugly time. No one is allowed to go out after midnight, otherwise you will be responsible for the consequences."
After the temple blessing finished speaking, he said to Tian Lin: "Fellow Taoist Tian, although you are not from Gongming Village, for the sake of your safety, please be sure to abide by the rules."
Tian Lin glanced at the peace incense in the incense burner in front of the sedan chair.
Then he said to the temple: "Don't worry, fellow Daoist Wu, Tian will never cause trouble."
Miao Zhu smiled and nodded, and then said to Old Man Ran:
"There will be a small sacrifice every ten days. Come here at noon every day to offer incense and donate blood. No one in the village, men, women, old or young, must be absent. There is a big sacrifice once a year, and you can't miss the big sacrifice either. Don't say it's unforeseen."
After saying this, he glanced at the incense on the incense burner, and then took out three more incense sticks from his sleeve.
In fact, it took less than half a quarter of an hour. How could normal incense burn so fast?
But Wu Miaozhu obviously didn't want to explain this. He waved his hand and said, "Please step aside. Remember to prepare a room for Fellow Taoist Tian."
Old man Ran led the villagers out of the temple and invited Tian Lin to his new residence.
It wasn't until he arrived at his new residence that Old Ran said: "As my brother-in-law, do you still think of me as his brother-in-law? Isn't this a scam?"
Tian Lin said: "Actually, this area around Wuliang Mountain is the territory of Wuliang God. The Wu family placed Gongming God in Wuliang Mountain, aren't they afraid that Wuliang God will get angry?"
Old Ran arrived at his new home for the first time, and the stove and fire had not been checked yet.
Fortunately, he had a treasure in his storage bag. While taking out the treasure and boiling water to make tea, he explained to Tian Lin:
"Between gods and gods, because of their different divine powers, they are not necessarily mutually exclusive. What's more, this so-called Gongmei God is actually just a walking zombie with no divine power at all."
Old Ran thought for a while and said to Tian Lin in more straightforward words: "The Gongming God today is just like the Qianshi Empress who was made into a body and placed on the altar just now.
How many years of effort did Yujiacun spend to truly turn Qianshi Empress into an evil god?
And if this Komyojin wants to become a god, we don’t know how many years it will take us to support him. ”
Tian Lin understood what Old Man Ran said. Now this Gongmingshen is just an ordinary high-class zombie.
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But after it has been supported by Ran Laotou and his villagers for decades, this Gongming God will slowly become a real god.
In short, the Wu family not only wants the people of Huilong Village to provide for their ancestors, but also wants them to help 'create gods'.
In fact, this is a method of 'raising a corpse', just like training a magic weapon.
If one raises a corpse and raises a Drought Demon, it is equivalent to mastering a Nascent Soul-level powerhouse.
Similarly, if Xingzheng is truly raised as a god by them, then it would be equivalent to Wu Jiashan having a Nascent Soul-level combat power.
However, how can things be so simple?
Let’s not talk about how difficult it is to raise a Nascent Soul-level combat power. In terms of raising such an evil god, can the Wu family control it?
"The Wu family, it's been a long time since there was a strong Nascent Soul, so you want the dead old patriarch to continue to shine for the Wu family?"
After Tian Lin murmured, he looked outside the door.
There was a knock on the door, and a villager from Huilong Village came in. He bowed his hand to Tian Lin first, and then said to Old Man Ran: "Cunzheng, Uncle Wu and the others want to ask you to discuss something."
This is what it should be. If Tian Lin hadn't occupied Old Ran, the villagers in Huilong Village would have come to talk to Old Ran.
Originally, according to Old Man Ran, everyone came to the Wu family to achieve success, but the current situation is completely different from what Old Man Ran said. They will have to guard Gongming Temple for generations to come.
This is never a good business.
Because 'creating a god' cannot be accomplished overnight, it takes decades of work to awaken the gods.
And if you want the gods to have powerful powers, it will take hundreds of years and thousands of years.
Before that, one could not expect a response or reward for worshiping.
In other words, Huilong Village must mobilize the entire village to work for Gongming Miaobai.
Moreover, if you worship evil gods, many unspeakable things will probably happen.
It's like the village where the Queen was raised has now become a mass burial forest, and even the name of the village has not been remembered by later generations.
Another example is Qianshi Empress, who was destroyed twice.
How can there be any good karma for people who are involved with these evil gods? Everyone will be punished.
(End of chapter)