Chapter 62 Meng Qi’s wild ways


Chapter 62 Meng Qi’s Wild Path

Kunlun Mountain, Sanqing Courtyard.

Taiqing Taoist woke up from his secluded state.

"What?" Taiqing Taoist's mood, which had not fluctuated for a long time, kept rolling, almost comparable to the mood he had last time in Zixiao Palace.

Taoist Taiqing's face sank, and he stretched out his hand to summon the body of Tai Chi Tu, blocking the sense of heaven's way, and then used this heaven-opening treasure to calculate himself.

But the calculation was smoother than expected, and there was no obstacle at all. I just felt the scent of Nuwa's red hydrangea.

"That's wrong? Why is there still Pangu Hall?" Taiqing Taoist was slightly shocked, sensing the aura other than the red hydrangea.

It's just that the Pangu Palace, like the red hydrangea, protected someone's cause and effect and did not hinder his exploration.

"Xuandu, Xuansu?"

The Tai Chi diagram flew into the air, showing the scene of Xuandu Xuansu and two people discussing Taoism in the human race academy.

Xuansu's question and Xuandu's answer both made Taiqing nod slightly. Both of them were the best, no less sacred than the innate ones.

"I see, the yin and yang, the law of inaction, may still be solved in this way."

The Taoist rhyme around Taiqing Taoist jumped, and then he heard Nuwa's disciple Xuan Su's understanding of the Tao of Yin and Yang and the method of inaction.

"...the foundation of existence..." Not only Taiqing Taoist, but also Tai Chi Diagram resonated to a certain extent.

Xuandu fell into an epiphany because of Fang Xun's preaching, but Taiqing Taoist's intensive research on the Tao of Yin and Yang had reached its peak, and Fang Xun's understanding did not exceed his scope of understanding.

However, the methods are different, and the two interpret the Tao of Yin and Yang in different ways!

He Taiqing is the guardian of the ancient world and the defender of the principles of heaven and earth, but he does not have the symbol of "the foundation of existence"!

In other words, this is the first time that the concept of "the foundation of existence" appears in this ancient world!

Taoist Taiqing suddenly raised his head, feeling somewhat grateful that he had concealed the feeling of heaven.

It's very simple. If there really is a "foundation of existence", then the way of heaven or the ancestors of the world are not necessary...

"The Tao and fruit I have achieved today come from the same source, and are also rooted in the Tao of Yin and Yang, but the final results are completely different."

When it comes to the Tao of Yin and Yang, no one is better than Taoist Taoist Taiqing. He instantly deduced the future Tao and fruit of this "foundation of existence".

That would be another possibility besides his existing Tao Fruit...

Taiqing Taoist listened in silence until Xuan Su finished his sermon and glanced at the Tai Chi diagram Tao Yun intentionally or unintentionally.

"Good." Taiqing Taoist hesitated for a long time, and finally nodded slowly.

He didn't know if Xuan Su was here under the orders of his master to tell him another solution to the Yin and Yang Way, but after thinking about it, he was ready to take over this cause and effect.

Another possibility, this alone made Taiqing Taoist unable to refuse.

After the Dao Ancestors merged, the prehistoric world was mostly fixed. There were too few variables for Da Luo Supreme to grasp. Now another possibility is already a great opportunity.

Taiqing Taoist has accepted the future of becoming a saint, but one more possibility is not a bad thing.

Taiqing Taoist closed his eyes for a moment and then suddenly opened his eyes again, frowning.

"There seems to be unfinished business..."

After a brief thought, he flicked his fingers towards the Tai Chi diagram, and a message went towards Xuandu.

At this moment, Fang Xun, who had finished his sermon, glanced at the Tai Chi Diao Yun, but did not receive any other reaction for a long time.

"It's probably done..."

Given Taiqing Taoist's inaction nature, not responding is probably the most positive response.

[Fang Xun: "How is it? Is it okay?"] [Meng Qi: "Very good! Taiqing must have taken the bait!"]

Revealing the "foundation of existence" to Taiqing is no different from giving the "Seal of Reincarnation" to Hou Tu. The direction is very obvious and there is no possibility of failure.

[Meng Qi: "Taiqing must be trying to restart the process now, opening up a path of cultivation to become the 'foundation of existence', and want to achieve the second fruition."]

The second path and fruition is another kind of practice method that is different from the current practice of path and fruition practiced by Taiqing Taoists.

As for why you know?

That's because Meng Qi also knew clearly after receiving the Natural Wuwei Dao from Taiqing Taoist that if he wanted to, he could cultivate the Taiqing Dao in his own world in addition to the "Foundation of Existence".

However, Meng Qi was worried that he could not reduce or go short, so how could he carry a huge burden again?

This second fruit is also the most likely conclusion deduced by Meng Qi based on his own situation and Ye Fan, Ji Ning and others.

Now Taiqing Taoist has completed the corpse beheading and inherited the Hongmeng Purple Qi. His original Taiqing Yin-Yang Avenue has been trapped, and becoming a saint in the future has become a foregone conclusion.

Relying on the way of heaven, controlling the power of the way of heaven, running wildly on the road of "being".

But...if you have seen the scenery of another road, how can you be willing to stand outside and watch?

Check out the 16-9 book bar to see the correct version!

The second fruit that Meng Qi provided for the Sanqing could not provide them with the opportunity to embark on "nothing", but it gave them a possibility.

No one could refuse this possibility.

[Jining: "But Meng Qi, how are you going to complete the last step of subtraction and emptiness?"]

The last step in subtracting and seeking emptiness is to give up everything. This step is the most difficult for Meng Qi.

If this step is not successful, all previous preparations will be meaningless.

I didn't discuss it before because I haven't taken the first step yet. Now that the first step is successful, it's time to think about it.

[Meng Qi: "Don't worry, I'm already prepared. I've learned so many exercises to move toward nothingness. I've made some modifications to the method of reducing and seeking emptiness to make it more suitable for me."]

[Ye Fan: "Oh, tell me in detail! I'm very interested!"]

Now Ye Fan is also transforming the method of sacrificing the Tao, which is when he needs similar insights.

[Meng Qi: "You also know my specialness. The world here cannot live without me, and I cannot live without this world."]

Everyone nodded. Meng Qi was one of those people who was almost crushed to death by money.

[Meng Qi: “Since the world and I are one, let’s transcend together!”]

[Meng Qi: "I am ready to run away with my world."]

Everyone in the group was shocked. They didn’t expect Meng Qi’s path to be so wild!

[Fang Xun: "Are you sure it's feasible?"]

Fang Xun was very suspicious. Meng Qi's difficulty in reducing and emptying by himself was already beyond the sky, taking the whole world with him...

[Hong Yi: "It seems not difficult to understand that Meng Qi has never mentioned what his world will look like after he transcends. It turns out that he is already preparing to run away with the world."]

"..." This is when Fang Xun noticed this. The foundation of existence, the cause of all fruits, and the master of the end of calamity. These three pure Tao fruits are definitely the most fundamental things in Meng Qi's world.

Now that Meng Qi has chosen to detach these three things and give them to the prehistoric Sanqing Dynasty, what will happen to a world that has lost the foundation of its existence?

The world exists because of the Three Purities, and it will collapse because of the Three Purities.

[Meng Qi: "Taking away the symbols of the Three Pure Ones is my reduction and emptiness, and it is also the world's reduction and emptiness."]

[Meng Qi: "Then it makes sense for me to run away with the world, right?"]

(End of chapter)

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