Chapter 125 King Kong in disguise, martial arts world-famous (10,000-character chapter)
Although Xu Xing had noticed the valley stretching for several miles deep in the mountains from a distance, when he actually walked in, he still couldn't help but feel a little shocked.
Even in the Wen world, which is full of wonders of heaven and earth, Xu Xing has never seen such a magnificent landscape. What's more, it was created by extremely powerful manpower?
Driven by this shock, Xu Xing did not even choose to approach the screen wall that contained the true meaning of "Vajra Divine Power" in the first place.
He stopped at the entrance of the valley, and while walking forward slowly, he stretched out his hand and touched the mirror-like mountain wall on the left side of the valley.
Whether he sensed it with his mental will or touched it with his own body, Xu Xing did not feel any raised gaps on the stone wall. It was incredibly smooth and flat, with a strange beauty of order.
Obviously, this was definitely not a natural creation of heaven and earth. Li Ruohai's judgment was correct. This was indeed the place where Demon Sect Meng Chixing fought against the third-generation Vajra successor Yuan Toutuo.
Meng Chixing practices the "Hidden Secret Book of Wisdom" and is good at controlling the spirit and materiality. I think this valley that stretches for several miles is also his creation.
Xu Xing closed his eyes, and his spirit spread across the world, capturing the remaining divine will on both sides of the mountain wall, trying to deduce the full picture of the battle that year.
In "Nine Sky Unbounded", after challenging many historical imprints condensed by pure spirit, Xu Xing is now extremely sensitive to the martial arts will of the strong, and can even achieve simple "tracing" based on this.
What's more, Meng Chixing's fist intention was more condensed and stronger than anyone he had ever seen in his life. Even after decades, it was still clearly visible in Xu Xing's eyes.
As his spirit deepened, some blurry scenes gradually appeared in Xu Xing's eyes, as if he had really traveled through time and stepped into the battlefield of that day's battle.
He first heard a loud sound like a heartbeat, and the sound continued continuously, and the entire mountain shook like an earthquake.
In the dense forest, a high wall made of dirt and rocks suddenly rose from the ground and continued to grow backwards. Wherever it passed, the mountain peak was divided into two parts, stretching for several miles before finally stopping.
Amidst the smoke and dust in the sky, a tall and straight white-skinned man, as steady as a majestic mountain, withdrew his hand, a look of regret in his eyes.
In front of him, there was a skinny old man with knee-length beard and hair, sitting cross-legged with his legs intertwined, five feet above the ground, like a suspended Buddha statue.
The two looked at each other, and the old monk closed his eyes and sighed. His body and clothes disintegrated like gravel, and immediately collapsed into nothingness, falling to the sky and the earth.
Xu Xing finally understood how this valley was formed.
Although this King Kong successor had developed his own unique "true form", when faced with Meng Chixing's fist, he was still pushed back by the sheer strength that was unparalleled in the world.
Just because his "empty realm field" did not collapse, Meng Chixing pushed forward all the way. While continuing to move forward, he drove the soil and rocks around Yuantu Tuo and penetrated the thick mountain walls.
However, to say "breakthrough" is a little too forceful, and if Xu Xing was asked to describe it himself, he felt that it should be an understatement of "separation".
Then, Yuantu Tuo's piles dug deeper and deeper, the ravines he plowed became deeper, and more soil accumulated.
In the end, it formed a high wall like a mountain, and was turned into a crystal jade by Meng Chixing's martial arts will and strong fist strength.
How powerful one person can be!
When Xu Xing thought that the Master of the Four Secrets called the white-clothed young man Prince Xue Chan, he had a vague understanding in his heart.
In the original work, Master Chong, a disciple of Yuan Toutuo, was the son of King Yuan Mengliang.
After the fall of the Yuan Dynasty, although he escaped into Buddhism and became a descendant of Vajra, he was still determined to restore the country, causing great disturbances in the world.
However, in today's world, although Yuanmeng was destroyed by the natural disaster, it still preserved many masters, standing outside the Great Wall, sitting on the two top peaks of the world, Meng Chihang and Ba Siba.
With such a backer, Prince Xue Chan will naturally not experience the loss of his family as in the original work.
What's more, Yuantu Tuo also died at the hands of Meng Chixing, and Xue Chan lost the opportunity to become Master Chong.
But even so, he still found this place in the end. Is this the so-called historical inertia, or is it the destiny mentioned by those lamas?
Thinking of these two words, and remembering the inexplicable respect that the Four Secret Masters had for him, Xu Xing raised his eyebrows, looked at this man-made wonder, and just smiled.
No matter what the reason was, he believed that sooner or later he would discover the truth.
Xu Xing turned his head and saw Li Ruohai pressing his hands on the mountain wall just like him, closing his eyes and feeling the martial arts will left by Meng Chixing, with an intoxicated look on his face.
After a while, her face was pressed against him, and her flawless and exquisite facial features were immediately distorted and distorted, and she even grinned a little. Coupled with the intoxicated look on her face, it just made people feel extremely funny.
After a while, she even leaned forward, her whole body forming a large shape, like a gecko clinging to the wall.
Xu Xing laughed on the spot.
Hearing his laughter, the girl turned her little head and looked over drowsily, with a look of shock in her eyes, obviously still immersed in the realization just now.
Even so, Li Ruohai still keenly caught an aura of malicious intent from Xu Xing's innocent-looking face.
But when she came to her senses completely, squinted her eyes, and looked Xu Xingzhi up and down with suspicion, she didn't notice anything.
——With Xu Xingren’s immortal-level body control, she would naturally not be able to get any clues.
After all, Li Ruohai is not someone who likes to get entangled. Since she can't find out the whole story, the girl simply doesn't care. She puts her hands on the stone wall, raises her face, moves her body, and sighs sincerely:
"Even though there are only some remnants, it is still so terrifying and formidable. Demon Sect Meng Chixing is indeed a figure like a wandering immortal on the earth."
Xu Xing nodded, his expression as usual, and looked at the screen wall again:
"The power of the Great Vajra is indeed the first-class secret skill in the world."
Li Ruohai nodded in agreement.
"If this were not the case, Patriarch Jiuru would not have been able to overwhelm the two Buddhist holy places of Cihang Jingzhai and Jingnian Zen Sect with his own efforts, and become the number one Buddhist in that year."
Although Xu Xing was in the previous world, through the experiences of Qiao Feng, Duan Yu and others, he understood that in this fusion world, those people he knew well would also have different encounters.
But when Li Ruohai mentioned Jiuru's experience, he couldn't help but be curious and asked:
"Jiuru has ever dealt with them?"
Li Ruohai nodded and naturally spoke out a widely circulated public case in the martial arts world:
"In the past, Patriarch Jiuru received the true transmission of Zen. He pointed at the sky and painted the earth, roaring in all directions. He was a famous crazy monk. He made the two holy places of Buddhism in the Central Plains, Jing Nian Zen and Cihang Jingzhai, unhappy and wanted to expel him from the monks' membership. < br>
Patriarch Jiuru knew about this, so he personally went to the Jing Nian Zen Sect in Luoyang to lecture on Dharma and martial arts with the Zen masters of that generation and the master of Cihang Jingzhai.
Even the Jing Nian Zen Sect's powerful "Wu Nian Zen Kung Fu" and the "Ci Hang Sword Canon" famous all over the world can't shake Patriarch Jiuru's Vajra Dharmakaya, let alone his dragon-elephant power.
Patriarch Jiuru fought one against two and gained the upper hand. He also scolded the Buddha and his ancestors while destroying all the five hundred Arhat sculptures and bronze statues of three generations of Buddhas scattered throughout the Jing Nian Zen sect, leaving only " The eternal sky, once the wind and moon's gatha, smiles forever and goes away. ”
After this battle, the Jing Nian Zen Sect was disgraced. Later, it was affected by the natural disaster. It simply moved from Luoyang to Qinghai and established a new sect. ”
After hearing this story, Xu Xing was also a little surprised.
Although in the original work, the Jing Nian Zen Sect did move, I never thought that it would have such a connection in this world.
However, after being stunned for a moment, Xu Xing felt that what Jiuru did was really satisfying, and he couldn't help but put his hands on his hands and laugh:
"He swallows the heaven and the earth, moves freely and freely, he is like a monk."
After saying that, he shook his head again, feeling a little regretful.
When Xu Xing was reading novels in his previous life, he was quite dissatisfied with Cihang Jingzhai, a group of sanctimonious nuns. After knowing that he came to this mixed martial arts world that should be mixed with the yellow world view, he was also ready to deal with them.
But I never thought that this achievement would give Jiu Rujie a head start.
It's a pity, it's really a pity.
But it doesn't matter. With the old monk Zhuyu in front of him, wouldn't it be better to wait until he has learned the "power of Vajra" and then go to worship the mountain in the name of the successor of Vajra?
Just as Xu Xing was calculating in his mind, Li Ruohai's face looked a little strange.
Judging from the performance of this young man's thorough knowledge of Li Chimei just now, he is by no means the kind of master who avoids the world.
But why doesn't he even know about this widely circulated public case in the martial arts world?
Although Xu Xing noticed Li Ruohai's mood swings, he didn't say anything because he understood that although this girl seemed cold and arrogant, she was actually full of emotions, but she was just quite reserved.
No one can figure out where she wants to go now.
Xu Xing just raised his head and looked at the thick and wide photo wall, his eyes filled with thoughts.
That day, he and Tian Jue fought in the Shaolin Temple. After the old monk broke free from the shackles of the Six Paths of Reincarnation, he relied on his profound martial arts skills to create a spectacle similar to the "Shadow of Bodhidharma", which impressed all the monks in the Shaolin Temple. .
When Tian Jue implemented strict reforms and rectified the atmosphere in Shaolin Temple in the future, the reason why it was so smooth was largely due to the miraculous performance of Patriarch Bodhidharma.
But now, the projection of Yuantu Tuo has nothing to do with internal force, true energy or any other substantial energy. It is just a pure spirit.
In essence, it is just like the historical projection that Xu Xing once saw in "Jiu Kong Wu Jie".
However, the long-lasting historical imprint is due to the characteristics of the unique realm of "Nine Sky Unbounded".
The fact that Yuan Toutuo's photos are still so clear after decades is due to his mellow Zen practice.
Secondly, it is because of the strange crystal jade on this side.
Come to think of it, Meng Chixing also didn't want the "Great Vajra Divine Power" to be lost in the world, so he deliberately used his spiritual power to create a jade jade to carry Yuan Tutuo's last divine will.
The magnanimity and mind of this demon sect are indeed extraordinary.
Xu Xing looked at the jade jade again, patted the back of his head, and his spirit with brilliant golden light floated out from the fontanel. He followed the appearance of the old monk in the jade and sat cross-legged with his eyes closed.
Although Li Ruohai and Xu Xing didn't get along for a long time, they had developed a considerable degree of tacit understanding after fighting side by side twice.
Seeing that Xu Xing had left his body and began to understand the mystery of the "Super Power of Vajra", she also came to the physical body, stuck the gun on the ground, and once again looked at the wonders left by Meng Chixing.
Although Li Ruohai is young, she has quite a plan for her own martial arts path. From her initiative to go to the East Island to obtain the Wuxiang Divine Needle, we can see some clues.
Although the "Vajra Divine Power" is the world's first-class secret skill that directly points to the Shattered Void, it does not suit her temperament.
In comparison, Meng Chixing's path has more reference value.
Therefore, even though he knew that there was a rare magical skill in front of him, Li Ruohai still restrained his temper and started with the stone wall left by Meng Chixing.
In this way, two figures, one big and one small, sat cross-legged side by side in the valley, exploring their respective martial arts paths.
After Xu Xing's soul left his body and was freed from the shackles of his physical body, not only did his sensitivity to the vitality of heaven and earth increase sharply, but his efficiency in understanding martial arts will also greatly increased.
He and Yuan Tutuo just looked at each other, and many insights emerged in their hearts. That was the basis of the "Vajra Divine Power" and the "Thirty-two Body Appearances". Xu Xing was also very familiar with this.
In fact, although the three worlds he has experienced have their own martial arts systems, they also have common origins.
For example, the "Mandala of the Embryo Realm" shown by the Four Tantric Venerables and the "Magical Transformation Blessed by the Great Sun Tathagata" learned by Xu Xing are both from Tibetan Tantric classics and have the same fundamental principles.
Therefore, Xu Xing was able to use his true intention of the Great Sun Tathagata to so easily break through the mandala field of the Four Secret Masters and robbed half of the Four Secret Masters' cultivation.
The thirty-two physical aspects of the "Vajra Divine Power" are also consistent with what Xu Xing has learned in the past.
However, it was not a martial art from the Northern Song Dynasty, but a Buddhist body-training method from the Ming Dynasty.
That day when Xu Xing was in Southern Shaolin, he had seen the Buddha body of King Chakravartin with nearly thirty-two appearances.
After he achieved an indestructible body, he gathered the thirty-two characteristics of the Buddha's body, and even reached a state of perfection in which "the body became a Buddha, and the Dharma body was flawless."
Although the thirty-two phases of the "Vajra Divine Power" are not an achievement of physical training, but an extremely strange attack method, or a method of applying true energy, Xu Xing still understood it after comparing them with each other. Extremely fast.
In the original work, the practice of "Vajra Divine Power" also follows Buddhist principles.
The practice of "Thirty-two Phases" is only to enable practitioners to understand the principle of "Thirty-two Phases, that is, right and wrong", so as to condense their own "true phase", which is what the martial arts in this world call "emptiness". territory".
In order to break the supreme avenue of the void, warriors in this world embark on the road to the "empty realm". In fact, it is to seek stability from change, to first fix their own existence from the vitality of heaven and earth, and then to find a way to become independent.
Although Jiuru's "Vajra Divine Power" also reflects this characteristic, there are also considerable differences.
Although the "empty realm field" of ordinary warriors will show many differences due to different personal cultivation levels.
However, if you practice "Tianmo Ce", "Cihang Sword Code", "Longevity Technique", "Zhouliu Liuxu Gong" and other secret arts that directly point to fragmentation, the "empty realm field" will be similar, and the difference will not be too big. big.
If Shattered Void is compared to crossing a river, the vitality of heaven and earth is the mighty torrent that stretches across both banks.
If ordinary warriors want to reach the other shore, they need to build a "raft", which is also the "air realm field".
These unique skills themselves symbolize the "rafts" that have successfully crossed the river one after another. Although they cannot be said to be an absolute road, they are definitely precious guidance and have even formed a fixed form.
Latecomers only need to make slight modifications to the form of these "rafts", and there is no need to design a brand new "raft" from scratch.
But the "Vajra Divine Power" is different. This martial art has been passed down to this day. Although it has only been passed down to three generations, the three of them have developed three completely different "true forms".
The ultimate goal of the "empty realm field" is to break the void, and the most important thing is solidity and immutability.
This is why the structure of the Dharma Realm of the Four Secret Masters is so rigorous, in order to be able to withstand the impact from the external world to the maximum extent.
But the essence of "Vajra Power" is not "immutable" and "solid", but precisely the "transformation" itself.
In other words, Jiuru adopts a modular design, leaving thirty-two interrelated and independent components, providing sufficient freedom for later generations.
According to the Diamond Sutra, the so-called Thirty-two Appearances of the Buddha are originally the appearance of the Buddha's appearance in the eyes of all living beings. The discussion of the Thirty-two Appearances in many classics is not unified.
In fact, the Thirty-two Appearances do not have fixed symbols, but appear based on the thirty-two most extraordinary and incredible thirty-two external appearances that were highly respected by the Indian people at that time.
The Buddha preached the Vajra Prajnaparamita Sutra accordingly, telling all living beings that it is not advisable to rely on the appearance of the Buddha to define the true nature of the Buddha.
The so-called thirty-two signs are nothing more than the appearance of the Wheel-turning King that the Buddha showed to the world in order to make all living beings follow the good path.
Of course, if there are only shipbuilding parts, the "Super Power of King Kong" is naturally not enough to be compared with other established magical skills.
In Jiuru's view, the vitality of heaven and earth is an ever-changing existence.
What's more, there are many fellow travelers fighting to cross this river, and the water flow pattern is even more complicated.
If we blindly pursue the fixed formula, it may indeed be broken at a certain period. But once the world changes drastically and the "river" changes its course, these successful experiences may become an obstacle to those who come after us.
Therefore, what Jiuru really wants to cultivate is the ability of later generations to observe "water potential", that is, to adapt to the wind.
If we use a Buddhist metaphor, it is the nature of vajra.
The Buddhas and Bodhisattvas in the Six Paths react according to their thoughts, incarnate in hundreds of millions, undergo endless changes, and appear in various forms before all sentient beings, all of which are manifestations of this power.
If we use the teachings of Tibetan Tantric Buddhism to explain it, the word "Vajra" at this time is not a metaphor for its own solid body and cannot be damaged by external objects, but a metaphor for the Tathagata's internal wisdom and virtue, which can destroy confusion with its sharpness. Obstacle to prove the principle of phase.
Only with the nature of Vajra can we truly achieve the state of observing all conditioned phenomena, such as the bubbles in dreams, dew and lightning.
Only the body with such a nature can observe various appearances from the appearance of myself, the appearance of people, the appearance of living beings, and the appearance of life, and reflect the self with the most unique and subtle appearance in the minds of others, and finally see the true nature.
If one does not clearly understand one's true nature and condense one's Vajra Heart, one will surely get lost in the disguises of countless sentient beings, lose one's own spiritual clarity, and eventually transform into demons, heretics, and unpredictable beings.
After truly understanding the true meaning of the Great Vajra's power, even with Xu Xing's concentration cultivation, he couldn't help but feel happy.
The principles described in this coincide with his "True Form Dharma Body" method. They are essentially based on spiritual will to induce all kinds of incredible changes.
In fact, according to Jiuru's idea, after seeing the self-image and achieving the image of no-self, no one, no living beings, and a lifeless person, the disguised divine power will no longer be limited to the inherent image in the hearts of all living beings, but can be transformed into various forms. The incredible appearance is improved according to the appearance of all living beings. However, people in this world strive to "shatter the void". Once the "original form" is consolidated and the "empty realm field" is formed, although it is understood that it is difficult to "disguise" as desired because of the fear of changing the field structure, for fear of There is the disaster of "losing myself".
Therefore, even if he had a glimpse of such a realm, he still found it difficult to put it into practice. He only recorded his ideas so that when the world and the environment change drastically in the future, people in the future might be able to give it a try.
After excluding this slightly feasible conjecture, Jiuru was left with a hypothesis that could be called a wild idea.
If we go one step further on this basis and reach the point where we can see the Tathagata if we see all appearances but no appearance, then the power of transformation will no longer be limited to the appearance of the human world.
You can even incarnate at will, and whatever achievements others want to achieve can appear in front of them. This is how it is said.
What Xu Xing is interested in is precisely these two achievements that transcend ancient and modern times.
After all, he is a visitor from outside the world, and he has the Haotian Mirror in his hand. If he wants to leave this world, he does not need to take the orthodox path of "Shattered Void", and Jiuru has no worries at all.
Xu Xing's confidence to reach such a state comes from his body that has been tempered many times and is close to the spirit of heaven and earth.
Generally speaking, according to the common sense of martial arts in this world, it is difficult to change the original form once it is established, because the original form is the product of the physical body, spirit, and true energy that have been mixed into one after many times of grinding. No matter which one is changed, it will It may cause unpredictable consequences.
But in Xu Xing's view, the most important factor that truly causes the true nature to be irreversible is the physical body as the foundation of existence.
Qi is energy and has ever-changing qualities, not to mention the ethereal spirit. The physical body, which only exists in matter, cannot change easily.
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Moreover, the physical bodies of warriors in this world have been smelted with a lot of evil energy long before they reached the Sky Realm.
Although this move makes their bodies stronger, it also makes it difficult for them to turn flesh and blood into spiritual power like warm warriors, dispersing it into Qi, and gathering it to condense form.
This is why, when the Kongjing Grandmaster expands his field, he always uses the physical body as the central pillar, but Xu Xing's physical body is different from any warrior in this world.
As early as when he became an immortal, his body had already shown qualities that transcended material existence. The "body-burning fire" that burned his body and spirit was a clear example.
After arriving in the warm world, enough spiritual power was incorporated into the physical body to become a "true body", and the degree of transformation increased. Even if it showed a ten-foot combat body, it was easy.
If you can't achieve the "realm of transformation" with such a body, then I'm afraid no one in the world can achieve it.
Moreover, Xu Xing also wanted to try something besides practicing "Vajra Divine Power". Based on the experience left by the three generations of Vajra descendants, could he build a dojo in a snail shell and refine the "field" into the realm of the physical body?
If it can really be realized, can the "field" be disguised?
After all, compared to crossing the river by boat like a warrior like this, Xu Xing still prefers the refreshing feeling of fighting the wind and waves with his bare hands and opening a path.
These ideas required Xu Xing to practice them one by one, and they were destined to take a lot of hard work, but he did not feel tired at all, but rather enjoyed them.
After a long time of realization, Xu Xing opened his eyes. There was no golden light in his eyes like Prince Xue Chan just now. They were still as clear as before, and even the aura around him did not change at all.
Li Ruohai is still brooding over the fact that he was negligent and allowed Xu Xing's body to fight Li Chimei alone, so he is extremely concerned about the changes in his body.
As soon as she felt movement, she opened her eyes.
Seeing that Xu Xing's aura did not change, Li Ruohai thought he had gained nothing, so he gently rubbed his hair and said naturally relieved:
"Although the 'Vajra Divine Power' is also a Buddhist technique, it is not the same path as your Tibetan Tantric Sect. It is normal to not gain anything for a while.
If it really doesn't work, let's stay here for a while, and we won't be in a rush for our trip to the East Island. ”
Xu Xing did not deliberately get rid of Li Ruohai's hand, but turned his head, looked at the mountain wall, and said calmly:
"The true meaning of it is already fifty-sixths out of ten, which is enough."
"Fifty-six out of ten?"
Li Ruohai was stunned for a moment, obviously not expecting Xu Xing to understand so quickly.
But she did not doubt the authenticity of this statement. Instead, she frowned and said with concern:
"In that case, why not learn it in one go?"
Xu Xing smiled faintly:
"No need. Only 50% to 60% of the truth is worth my efforts. The rest are useless."
Hearing this, Li Ruohai was stunned for a moment. Countless expressions changed on his cold and beautiful face in an instant, and even his tall and straight chest rose and fell slightly.
The girl took a deep breath, two, three times, and finally couldn't help but said:
"Sometimes, I really want to punch you."
Xu Xing's expression remained as usual, he only gave a thumbs up and said in approval:
"You are frank and good-tempered, and you are worthy of being my favorite apprentice."
Li Ruohai was completely speechless now and turned away, not bothering to look at this shameless and pretentious child.
Xu Xing didn't care about the quarrelsome cheap disciple, but turned his head, clasped his fists with both hands, bowed deeply towards the stone wall, and said in a deep voice:
"The kindness of spreading the Dharma will be repaid in the future."
Li Ruohai heard the seriousness in his words, raised his eyebrows like two thin sharp blades, and couldn't help but ask:
"For the 50% to 60% true meaning, you have to choose the Magician's Palace?"
Xu Xing nodded naturally:
"Even if this hadn't happened, I would have discussed martial arts with Meng Chixing and Pang Ban sooner or later.
Moreover, receiving favors from others, no matter how big or small, should be repaid, and a little trouble is nothing. ”
After Xu Xing finished speaking, he raised his head again and asked:
"If I don't cause trouble, why would I come here? Miss Li, do you want to come to this world and have nothing to do with you?"
Li Ruohaiqiong wrinkled her nose, crossed her arms over her chest, raised her eyebrows again, and asked very simply:
"What do you think?"
Xu Xing stroked his hands and smiled:
"That's why we can work together."
He turned his head, looked at the eastern sky, and said leisurely:
"I am new to your country and I only know a rough idea of many things. I am counting on Miss Li to help me answer my questions along the way."
Li Ruohai nodded. She was already curious about Xu Xing's origins, so she took this opportunity to communicate.
Now that things were settled here, the two of them headed eastward, heading straight to the East Island.
Along the way, Li Ruohai also taught Xu Xing a lot about common sense about the world.
The first thing I want to talk about is naturally the natural change that lasted for several years and caused endless disasters, and the power structure in the world in the decades after the natural change.
Xu Xing also realized that although the development of martial arts in this world was better than that of the Northern Song Dynasty, it did not show a pattern of divided heroes and wars everywhere.
Just because in the long development, the martial arts forces have already completed the internal integration, and almost 80% to 90% of the masters are dominated and controlled by a few leading forces.
A master of casual cultivation like Li Ruohai is extremely rare.
In the world of the Northern Song Dynasty, although the power of the imperial court was weakened to the extreme, both Zhuge Zhengwo, the leader of the righteous path, and King Zuo Wu, who intended to rebel, had to work within this framework.
The fighting between the gangs below is mostly the result of the mutual strife and hostility between the major factions in the DPRK, such as the battle at Wuliang Mountain and the incident against Qiao Feng.
But in this world, even the imperial court itself no longer exists, and the focus of the world's attention has shifted to a few leading forces.
Even the remnants of the Meng Yuan army now entrenched outside the Great Wall must rely on the strength of the Dalun Temple and the Magician's Palace to survive.
Rather than saying that these two martial arts holy places are the main sects of Meng Yuan, it is better to say that Meng Yuan is their vassal.
This is why, even though Xue Chan is a descendant of the royal family, he still wants to study in the Magician's Palace.
Compared with the two major martial arts holy places outside the Great Wall, where there are numerous talents and masters, the martial arts in the Central Plains can't help but seem a bit out of place.
Just because that catastrophic event happened so coincidentally, the great masters of the White Way who were the pillars of the martial arts world in the Central Plains were all shattered into pieces, leaving almost no legacy behind.
Among the people of this generation who grew up after the Heavenly Change, no one can compete with the "Magician".
Therefore, at the level of top combat power, the Central Plains can only rely on several older masters who followed the legend of the Eagle Legend to explore the "Jingyan Palace" in the past, such as "Double Jueguai" Bi Kongqing, "Qi King" Ling Duxu and others. Support the scene.
As for the two holy places of Dongdao and Xicheng, they were mortal enemies of each other and hardly participated in the struggle between the Central Plains and the Mongolian Yuan Dynasty.
Hearing this, Xu Xing couldn't help but become curious.
If the right path is as Li Ruohai said, then how on earth can the Central Plains be defended in front of Ba Siba and Meng Chixing, two half-step broken masters who are on the verge of ascension, and even make it difficult for Meng Yuan to take half a step south?
When Li Ruohai said this, his face, which was always full of confidence, showed a look of reverence that Xu Xing had never seen before for the first time.
In fact, what really prevented the two true immortals from going south was not a group of old masters, but a mountain, or rather a person on the mountain.
That person is called Zhang Sanfeng.
The reason why it is said that "almost" no masters who were broken when the sky changed left a legacy is because of the existence of Zhang Laodao.
No one knows where Zhang Sanfeng came from. The first time he appeared in the world, he appeared in the form of an old Taoist in the Ten Jue Pass where the "Supreme Grand Master" ordered Dong Lai to enlighten and ascend.
So many people believe that Zhang Sanfeng is the successor of Ling Donglai, and Zhang Sanfeng has never answered this question directly.
But if it is said to be a descendant, this veteran looks a bit too old and too strong.
Therefore, there is another theory secretly circulating in the world.
In fact, Ling Donglai didn't ascend at all. It was just some changes in his practice that finally led him to become the Zhang Sanfeng he is today.
Since this old Taoist was born, he has actually made very few moves, but all of them are shocking feats.
The most commendable thing among them is that he single-handedly suppressed the "holes" left by several broken masters, calmed down the riots of heaven and earth's vitality, and stopped the disaster caused by the natural change in advance.
After this incident, Zhang Laodao even held a meeting of heroes from all over the world on Mount Wudang. He used his small number to dominate the crowd and made all the eight sects who were famous in the past to bow down and call him the "World Master of Martial Arts".
Even Cihang Jingzhai and Jingnian Zen, who have always acted in an unpredictable manner, recognized the identity of the old Taoist martial arts leader.
It is said that during the meeting that day, Pasiba and Meng Chixing also came with their identities hidden, exchanged palms with Zhang Sanfeng, and then left after realizing that they were not sure of victory.
This is the origin of "Tian Xia Hui".
Since then, the old Taoist priest has been sitting on the top of Wudang Mountain, using his original "Ten Yang Realm" to repair the "hole" and rarely appear in the world.
Only the occasional scene of "Ten Days in the Sky" in Wudang Mountain reveals the existence of this master Zhang to the world.
However, there are also rumors in the world that although Zhang Sanfeng, the paper framer, has rectified a disaster, he has also made the already difficult "Shattered Void" even more difficult.
Anyone who wants to take the final step must have sex with this old Taoist priest. The reason why Ba Siba and Meng Chixing have lived in seclusion over the years is precisely to prepare for this.
Moreover, since this news comes from the only descendant of the legendary hero of the Ying Dynasty left in the world, Ying Yuan Living Buddha, few people doubt its authenticity.
There are also many people who believe that the reason why Ying Yuan is willing to stay in Dalun Temple is to get rid of Zhang Sanfeng so that he can take the last step to meet his father Chuan Ying, who is unique in the world but has never been masked.
Speaking of this, even Li Ruohai's expression was a little complicated.
Although she is a martial arts fanatic determined to "shatter the void", she is not willing to cause the world to suffer disaster again for her own transcendence, let alone Zhang Sanfeng, an old man who is willing to sacrifice for all people.
However, Li Ruohai soon calmed down.
After all, even with her age and talent, it would take decades to take the final step. By then, it is hard to say what the world will be like.
After hearing this, Xu Xing felt a little shaken, his eyes widened, and he could hardly control himself. It took a while before he calmed down.
Zhang Sanfeng, hey, what a Zhang Sanfeng!
Although he was full of interest in this old Taoist who was "the most respected martial artist in the world", Xu Xing also had self-awareness and forcibly suppressed the excitement and just let out a long breath.
Xu Xing gained a clearer understanding of his current strength based on Li Ruohai's narration, the thoughts of the Four Secret Masters, and the remaining information of Yuan Toutuo.
With his current skills, even if he were to face an old master from the second level of Sky Realm, he would probably have some difficulty and it would be hard to say that he would win.
If a great master like Meng Chixing takes action, Xu Xing will have to escape, let alone Zhang Sanfeng, who can suppress the world by himself, repair the holes in the world, and smooth out the torrent of vitality?
However, although Xu Xing came to a clear conclusion in his mind, he was not discouraged at all.
He looked into the distance and couldn't help but grin, revealing a row of round white teeth. His smile was extremely cheerful, even a bit innocent and childish that purely matched his appearance.
Such a world is really the best for Xu Xing.
——The positions of good and evil are clear, there are not so many twists and turns, there are magnificent scenery worth admiring, and there is a towering martial arts peak waiting for him to challenge.
With such emotion, Xu Xing put more effort into learning the "power of the Vajra" on his way eastward.
He hoped that he could use the purified Qi in his body that belonged to the Four Secret Masters as soon as possible to reshape his true form and gain the confidence to fight against those at the top of martial arts.
At the same time, Xu Xing also dedicated a part of his mind to give guidance on Li Ruohai's practice.
Although Li Ruohai entered the world very early and became famous, he did not have any guidance from a master. Even the secret book of "Marrying Clothes Magic" was obtained accidentally, and what he learned is full of strong personal style.
In this current stage of courageous advancement, this is not a bad thing.
But if she wants to go further and more steadily on the path of martial arts, she will need to spend more time in the future, calm down, and quietly sort out what she has learned.
Xu Xing was in the world of the Ming Dynasty, and after moving north to make his fortune, he also spent several years in silence in the Chao Chao Hall before finally achieving the status of a master.
Therefore, Xu Xing did not teach her any new martial arts for the time being. He only taught her some basic knowledge and understanding of the structure of form and spirit, the vitality of heaven and earth, physical strength, and true energy based on his own experience, so that she could know the reasons as much as possible.
Only with this understanding can she break away from the stage of relying on instinct and inspiration to fight, and re-examine her martial arts from a high-level perspective to form a complete system.
In fact, Li Ruohai created his own "Liaoyuan Marksmanship", which was originally an attempt in this direction.
Now with Xu Xing's help, she has cleared many obstacles and made rapid progress, completely condensing the "empty realm field" into shape and stepping into the master realm.
While Li Ruohai was condensing the "empty realm", Xu Xing was also observing her various changes and discussing with her the secrets of constructing the "empty realm".
Although Li Ruohai is young, he has created his own marksmanship from scratch, has become a master, and has his own insights into martial arts.
Although compared to the disciples of the sect with a solid foundation, this kind of insight seemed a bit fragmented and unsystematic, but it was unconstrained and unique, and Xu Xing also benefited a lot.
Although Xu Xing wanted to take Li Ruohai as his disciple, he had to admit that he had indeed underestimated this young girl.
Compared to masters and apprentices, they are now more like fellow Taoists who sincerely cooperate and help each other. Perhaps, this is the true meaning of helping each other in the same boat.
While practicing in full swing, Xu Xing gradually felt that the surrounding terrain was getting higher and the climate was getting warmer and humid.
After listening to Li Ruohai's words, he realized that he had arrived in the middle of Shu.
(End of chapter)