As soon as Xu Xingfu sat down, he first started to run the "Nine Heavens True Sutra" to sublimate and purify the supreme clear energy in his ancestral aperture between the eyebrows that came from the practice of "Huang Tian Dafa" according to the method.
Apart from the difference in the level of the skills, the biggest difference between the two great sects' magical skills lies in the world view, which is only rooted in Sun En and Zhang Sanfeng's different understanding of this world.
"Huangtian Dafa" adopts the world view of "there are nine fields in the sky", which is vast and simple. Only from this can we develop a pure and pure energy that is vast and spreads across the eight wilderness.
The "Nine Heavens Manual" adopts the most popular "Nine Heavens and Nine Layers" theory during the Southern Song Dynasty, dividing the heavens into nine layers, ascending from high to low.
Therefore, only when Jiuxiao Zhenqi is cultivated to the state of clear blue sky and Ling Duxu, can it draw the purest and strongest Tiangang Qi among the Gangsha Qi and use it for one's own use.
This difference in worldview is not only due to the different backgrounds of the times, but also because of the temperament of the two people, as well as various other factors.
In Sun En's day, "Heaven has nine wilds" was a universal understanding.
In addition to being a peerless great master, he is also the leader of the Celestial Master's Tao. He is also committed to establishing the Tao Kingdom on earth, and wants to complete his ambition to change the world in troubled times.
Therefore, "Huang Tian Dafa" takes the word "Guang" as its essence, and shows the characteristics of the vastness it has today. It is Sun En's lifelong pursuit to make the Tianshi's morality known to the world.
In Zhang Sanfeng's era, the influence of the Shenxiao sect was already great, and the "Nine Layers of the Nine Heavens" they admired became the most mainstream worldview of the Taoist sect.
Although Zhang Sanfeng does not agree with the concept of "there are nine heavens in the sky, and the divine sky is the highest", he also agrees with the understanding of the nine heavens.
And in Zhang Sanfeng's era, he was truly and indisputably the number one person in the world.
It is said that climbing Mount Tai makes the world smaller, but the position Zhang Sanfeng stood can be said to be half on earth and half in heaven. To him, the so-called nine states and four seas are vast, but that's all.
The only thing worth exploring for this old master is Jiutian, which is unattainable in the eyes of mortals, so he created the "Nine Heavens Manual", a martial arts with the theme of "high" and "deep".
The word "Jiuxiao" in "Jiuxiao Zhenjing" not only refers to the nine heavens, but also means the accumulation of clouds into the sky.
This means that with each higher level of cultivation of the "Nine Heavens Manual", the practitioner can accumulate the true energy higher, thereby touching the higher reaches of the Nine Heavens and grabbing the purer Tiangang righteousness.
Until you finally achieve the "Wuji Return to True Truth" among the four peak realms, you will be able to break free from the constraints and soar into the sky just like Zhang Sanfeng.
In fact, when one has reached Xu Xing's level of cultivation, it is no longer difficult to have one's soul leave one's body and fly into the clouds to absorb Tiangang's righteous energy.
However, the "Nine Heavens Manual" not only contains the most time-saving and labor-saving method to absorb and refine Tiangang's righteousness, but also introduces how to select Tiangang's righteousness and how to use this kind of righteousness to connect with the star power.
These are Zhang Sanfeng, a peerless master who can be called a transcendent talent. He spent more than a hundred years of hard work to finally sum up the experience. Xu Xing could not help but pay attention to it.
Especially the last point, the method of connecting Gangqi with the star power of "Northern Xuanwu Seven Constellations" is the essence of practicing the "Zhenwu Seven Intercepts Formation".
One of the reasons why the "Seven Constellations of Zhenwu" cannot be practiced by one person is that remote sensing of the stars is extremely labor-intensive, let alone one person pulling the power of the seven constellations?
Moreover, even if the warriors who practice the "Nine Heavens Manual" reach the highest realm, have extraordinary encounters, and have a strong spiritual realm that can sense the seven constellations at the same time, they still cannot form a formation alone.
Because the higher the martial artist's cultivation level, the more powerful the star power he attracts will be, making it impossible to suppress it.
This also means that the warrior who wants to perform the "Seven Intercepts Formation of True Martial Arts" alone, the higher his cultivation level, the heavier the burden he will bear.
This is almost an unsolvable problem.
Because no matter the world Zhang Sanfeng was born in or the warrior in this world, although he also takes care of body training, he always focuses on true energy.
Strong men like Meng Chixing and Li Gong, whose ratio of body refining to qi refining is almost 50:50, are considered rare, but even so, they cannot suppress the backlash of star power.
Therefore, Zhang Sanfeng disassembled this martial arts, which is linked to the seven constellations of Xuanwu and contains the changes of yin and yang, into seven completely different martial arts, and evolved into the "Seven Zhenwu Formation" that can be used by seven people together.
But such a formation is naturally more than one and a half points behind compared to the completed state envisioned by Zhang Sanfeng.
You must know that for the top experts, any slight error in the movement of Qi is a slight difference and a loss of thousands of miles.
And if seven people with different levels of cultivation, nature of Qi, and fighting styles are combined together, even if they can barely build the framework of the "Seven Intercepts Formation of Zhenwu", it is absolutely impossible to achieve the perfection envisioned by Zhang Sanfeng. .
In fact, according to Zhang Sanfeng's later calculations, if he wanted to achieve the point where "one person can form a formation and become a true martial artist", he would have to use the method of "distracting the spirit and transforming thoughts" to divide his soul into seven and condense it into seven gods outside the body. Incarnation can finally be realized.
However, if you want to put this method into practice, it can be said that it is more difficult than refining your body to the point where it can carry seven kinds of star power.
Now Zhang Sanfeng, who has transformed all the "Nine Heavens Manual" into the "Ten Yang Realm" in order to suppress the hollows, is even less able to do this.
But in the past few decades, Zhang Sanfeng had nothing else to do but study martial arts.
Zhang Sanfeng created a lot of martial arts in his life, but there was only one "Zhenwu Seven-section Formation". For him, it was an unavoidable problem. Once he devoted himself to practice, he would remember it.
Over the past few decades, the more Zhang Sanfeng thought about it, the more he felt itchy and unbearable, as if a hundred claws were scratching his heart, but he could not put it into practice.
For a martial arts master with astonishing intelligence and action, this is really a kind of extreme suffering and torture.
It is precisely because of this that Zhang Sanfeng was so excited when he saw Xu Xing, a strong man who was also proficient in the changes of yin and yang, had a complex foundation that could be divided into seven, and purely focused on body refining and qi refining as a supplement.
After understanding that Xu Xing has the conditions to withstand the seven kinds of star power, Zhang Sanfeng only worries about one thing:
——In the next period of time, will this little friend Xu be able to fully comprehend the "Nine Heavens Manual" and the "Zhenwu Seven Intersection Formations", two peerless martial arts that have almost integrated his lifelong efforts, and make them his own? use?
This is not because Zhang Sanfeng looks down on Xu Xing's qualifications and talents. On the contrary, if he did not trust Xu Xing's talents, he would not make this choice at all.
The problem is that these two martial arts are too subtle and profound.
You must know that before Zhang Sanfeng came to this world, he was already the undisputed number one person in the world and a peerless grandmaster in the world where he was born. He was over a hundred years old and a master of martial arts.
In that world, there were Sandu monks who had practiced the "Yi Jin Jing" to the "black level one room" level in the Shaolin Temple, plus several empty generation monks who had practiced the "black level two room" level, which could be regarded as The second largest faction in the world.
But facing Zhang Sanfeng, Kongxing could only say one sentence without fear:
"Thousands of monks in Shaolin Temple are swarming, and you may not be able to choose Shaolin Temple."
It can be seen from this that the martial arts cultivation of this living true martial artist has reached the pinnacle.
After coming to this world, although Zhang Sanfeng spent more than sixty years suppressing the broken hollows, which was extremely labor-intensive, his martial arts realm even improved after being exposed to the local martial arts in this world.
In fact, until now, even Zhang Sanfeng himself is somewhat unclear about the extent of his power.
Therefore, even though he did not practice the "Nine Heavens Manual" and the "Zhenwu Seven Intercepts Formation" personally, Zhang Sanfeng looked back at the past with his current eyes and gained a lot more insights into these two techniques.
Up to now, the two martial arts created by Zhang Sanfeng, "Jiuxiao Zhenjing" and "Zhenwu Qizhizhen", can no longer be simply described as peerless martial arts.
The wisdom and ingenuity contained in it are the fusion of two worlds.
Taking Bi Kongqing and others as an example, Zhang Sanfeng originally split the complete Seven Zhenwu Formation into seven sets of martial arts, which can be said to have greatly lowered the threshold.
But even if it is only one-seventh of the martial arts, it is still so exquisite that it took the six masters decades to achieve something.
Moreover, if Lang Fanyun, a master of swordsmanship, had not been born, they would not have been able to use the complete "Zhenwu Seven Intersection Formation" to show their edge in the world.
Therefore, in Zhang Sanfeng's view, no matter how talented Xu Xing was, it would be difficult to fully integrate these two martial arts in a short period of time.
I just don’t know how long this time will be, and whether it will be longer than the one outside the Great Wall?
As for the "Nine Yang Divine Skill", in Zhang Sanfeng's opinion, this was the best level to pass, because he could see that the yang energy in Xu Xing's body was already extremely strong, and transforming the Nine Yangs was not difficult at all.
After seeing Xu Xing fall into a deep state of concentration, Li Gong couldn't help but ask:
"Old man, Brother Xu can really..."
When Li Gong first saw the "Zhenwu Seven Intersection Formation" that day, he was shocked by the ingenious design. Now that he saw Xu Xing trying to form the formation with one person, he could also vaguely realize the difficulty.
But in Li Gong's eyes, Zhang Sanfeng, who had always been an omniscient and omnipotent incarnation of Zhenwu, actually shook his head and said calmly:
"How long it will take for Temujin to recover, and how long it will take for Xu Xiaoyou to master the formation, even the veteran doesn't know."
Although Zhang Sanfeng said something a little "frustrating", there was no wave on his face.
He stood with his hands behind his hands and looked towards the west. Although his tone was plain, there was a determination that he would go there even though thousands of people were there.
"If the real thing cannot be done, the old Taoist will go down the mountain himself."
Rao was in a serious temperament and his breathing stopped slightly when he heard these words. After many years of knowing each other, he had never seen such a strong murderous look on the face of this old man who was always good at teasing.
Even though he understood the principle of choosing the lesser of two evils, even though he had already made up his mind, Zhang Sanfeng still felt a long-lost heaviness in his heart.
If the situation had not reached an irreversible point, he would never have taken action rashly, triggering a natural disaster and making Temujin and others' plans come true.
Li Gong took a deep look at him, let out a long sigh, and said sincerely:
"It is your misfortune to have Zhenzhen Zhang in the world, but it is a great blessing for all people."
Even though Li Gong didn't have much compassion for heaven and earth, he still couldn't help but be impressed when he saw Zhang Sanfeng's choice.
Zhang Sanfeng just swept his sleeves and looked as usual.
"If you want to do something, you can do it. How can you say it's luck or misfortune?"
Suddenly, his eyes moved and fell on Xu Xing again, showing undisguised surprise. After looking at it for a while, he looked back and said with a smile:
"Brother Li, it seems that we all still underestimate this little friend."
Li Gong could also feel it. Just after Xu Xing sat cross-legged for a while, there was a surge of overwhelming aura that continued to rise, soaring straight into the sky, as if tearing a crack in the boundless blue sky.
Immediately afterwards, the seemingly endless Tiangang Zhenqi condensed into balls of green brilliance, emerging from the cracks, as if the Milky Way was pouring down, and penetrated to the top of the Tianzhu Peak.
At Xu Xing's fontanel gate, a faint human figure suddenly appeared. In just a blink of an eye, he came to a few dozen feet on Tianzhu Peak and integrated all the Tiangang righteousness into his body.
Seeing this scene, Li Gong couldn't help but trembled all over, with a look of disbelief in his eyes.
"This, how to do this?"
Li Gong was born in a demon sect and was once good at spiritual methods. Later, he switched to the "Purple Blood Technique", condensed the "Blue Blood Blue Sky" and "Eternal Alchemy Heart", and made even more outstanding achievements in the method of body refining.
Moreover, he had witnessed with his own eyes the scene where Xu Xing and Temujin fought against each other physically, fighting each other with fists and kicks, and fighting in a small space to turn the world upside down.
At that time, Xu Xing was like a giant spirit and god coming into the world. The strength that spread out when he raised his hands and feet was so strong that even the Temple of War could not bear it.
So Li Gong knew very clearly that if he wanted to reach the pinnacle of training like Xu Xing, he had to "unify body and soul", but he was actually able to make the soul leave the body?
What kind of martial arts is this?
Immediately afterwards, a scene that even surprised Li Gong appeared in front of him.
Xu Xing's body, which was supposed to be an empty shell and was sitting there without a soul, actually slowly stood up and started a fist fight? !
Xu Xing's arms are rounded, his feet are rounded, his waist is twisted into a round shape, his back and shoulders are rounded, his head and neck are bent like a goose, and everything in his body is round and elastic.
This was exactly the "Sudden Thunder Fist" used by Zhu Tiandu in the world of the Ming Dynasty. As soon as Zhang Sanfeng saw this boxing frame, which was born out of Tai Chi's Gang Yuan Jin, he knew that Xu Xing also had some expertise in the "Tao of Tai Chi". own understanding.
In addition to the pure physical boxing, Xu Xing's eyebrows and the Dantian under his lower abdomen were filled with two infuriating energies of completely opposite nature.
One is pure yang, the other is pure yin. Behind him, they merge into a slightly blurred black and white Tai Chi diagram with five different colors. In the Tai Chi diagram, a spiritual beast that looks like a turtle or a snake is faintly revealed.
If Li Gong couldn't believe it just now, it was completely unbelievable now. He couldn't imagine why Xu Xing's body could move on its own after his soul left his body.
The most terrifying thing is that the physical body can not only move on its own, but can even run on its own. A technique that has nothing to do with the soul? !
Could it be that there really is a god sitting inside this person?
This state of "impossibility and no thought" was Xu Xing's trump card for daring to agree to Zhang Sanfeng and sincerely believing that he could practice the "Zhenwu Seven Intercepts Formation" in the shortest possible time and stand on the same level as Temujin.
After entering the state of being helpless and without thoughts, Xu Xing's soul can not only collect Tiangang's righteous energy more efficiently, but his body can also evolve the Tai Chi artistic conception simultaneously. Starting from the "Sanfeng Blood Sutra", he can understand the true martial Tai Chi of the Sanfeng Patriarch in front of him by analogy. Boxing, and even Zhenwu Seven Interception Formation.
While Li Gong was dumbfounded, Zhang Sanfeng was still a little shocked in his heart even though he had concentrated all his efforts on Xu Xingzhi to prevent any accidents.
At this moment, Zhang Sanfeng could almost see why Xu Xing was able to gain access to two peerless magical arts in such a short period of time, and advance so rapidly that he even soared into the sky.
It is true that the "Nine Heavens Manual" and the "Zhenwu Seven Section Formation" are two extremely profound martial arts, which contain the martial arts wisdom of his Taoist Zhang for nearly three decades.
But the nine-story platform originated from tired soil, and these two martial arts have their own origins.
Xu Xing is no stranger to the combination of yin and yang represented by the "Nine Heavens True Sutra", and he can use his soul to leave his body, travel upstream to Qingming, understand the true meaning of the sutra, and collect "Tiangang Zhengqi" at an extremely fast speed.
As for the Zhenwu Dharma and Tai Chi contained in the "Zhenwu Seven Section Formation", Xu Xing was not unfamiliar with it, and it was not difficult to get started.
Xu Xing's super comprehension comes not only from his own spiritual realm, but also from all the martial arts he has learned in his past experiences.
After traveling through three worlds, Xu Xing realized more and more that although the so-called world backgrounds and historical eras were different, martial arts would always have something in common.
This is especially true in martial arts involving a series of mysterious existences such as spirit, artistic conception, and momentum.
As long as he has enough profound knowledge and has been exposed to similar martial arts in advance, Xu Xing can easily master even the magical skills in the current world. This is the reason why.
This is why, although Taoist martial arts is profound and unpredictable, Xu Xing is unwilling to change his path.
Because for a traveler like him who travels across the heavens, only with a super adaptable martial arts foundation can he gain the most in each world.
However, all Xu Xing's past accumulation can only help him so far.
Next, he hooked up with the Xuanwu Seven Constellations in the north, pulled the star power for his own use, and transformed into the Zhenwu Emperor. This step was a pass that Xu Xing had never encountered before.
Fortunately, although he did not have exactly the same experience, Xu Xing had studied "The Movement of Stars" and "The Secret of Mountains and Rivers Hiding Dragons" in detail.
The most important thing is the vast zhenqi in his body, which originates from the star map of the Temple of War. Combining the three, Xu Xing can temporarily use his mind and zhenqi to recreate the starry sky.
Thinking of this, the 48,000 pores in Xu Xing's physical body all opened up, and the two qi of yin and yang merged into one, forming a vast, vast and majestic qi machine like the stars in the sky.
The soul also opened its eyes, and a piece of Tiangang righteousness fell from its sleeves. The two kinds of qi blended with each other, and a brilliant star glow was derived from the top of Tianzhu Peak.
The righteous masters who were recuperating at the foot of Tianzhu Peak suddenly saw some strange changes in the sky.
It is now the afternoon, the sky is clear and the sea of clouds is wide open. Especially in Tianzhu Peak, due to the influence of the Ten Yang Qi, the sunshine is particularly bright and intense, with golden light. But at this moment, in the clear blue sky of Yuyu, a series of stars suddenly flickered. This starlight could only be vaguely visible in the dark night sky, but now it became extremely bright.
As the saying goes, the moon has few stars and many stars surround it. That is to say, when the moon is in the middle of the sky, the stars can only be reduced to the appendages of the bright moon, setting off its light.
Not to mention that what hangs in the heart of heaven now is not the moon, but the sun that shines on all living beings and has infinite brightness?
But today is different. Even the light of the scorching sun cannot cover up the brilliance of the stars.
At least within a five-mile radius of Tianzhu Peak, the brighter and brighter stars have become the most eye-catching dazzling presence here.
Lang Fanyun, Li Ling and other seven masters who had practiced the "Zhenwu Seven Intersection Formations" and had connected with the "Xuanwu Qisu" could not help but widen their eyes, feeling an unprecedented attraction coming from above their heads.
It was as if someone had single-handedly dragged the eternal starry sky from the infinitely distant depths of the universe to the human world in order to compete with the sun, so they connected with the star power and were able to do so easily.
After reviving the star map with his whole body's true energy, Xu Xing's whole mind seemed to be condensed into a mustard seed, galloping through the universe and the sea of stars, looking for the direction of the Xuanwu Seven Constellations.
This process did not take long, but Xu Xing soon encountered unexpected trouble after finding Xuanwu Qisu.
The nature of Xuanwu is mysterious and dark, as quiet as an abyss, and moving as flowing water. It also possesses two phases: tortoise and snake, moving and still, yin and yang, and the mysteries of life and death are all within it.
Therefore, Xuanwu star power is the most capable of change among the four images and twenty-eight constellations. It has the shape and quality of water, and the abyss is as deep as the sea.
Check out the 16-9 book bar and see the correct version!
But Xu Xing's temperament is not to say arrogant and domineering, but at least he is energetic, courageous and diligent, which is far different from Xuanwu's restrained nature.
With such a temperament, it is really difficult to resonate and connect with the Xuanwu star power. You can only grind it with water, little by little.
But for Xu Xing, this method is simply to cut the feet to fit the shoes.
In his opinion, success can only be considered successful if the "Seven Sections of True Martial Arts" are incorporated into his own martial arts system. If he changes his temperament for the sake of this martial arts, it would be putting the cart before the horse.
Fortunately, although Xu Xing was not yet thirty in this life, his experiences were already quite extraordinary. He quickly recalled one thing, which was an extremely rare moment of forbearance and restraint in his life.
In the world of the Ming Dynasty, when he was a master of the Four Refiners, he met Zhu Polong, who had become a master, on a narrow road. He was defeated by the opponent with a punch, fell into the sea, and almost died.
Even if Xu Xing had a chance to escape, he could only get out of bed after recovering from his injuries for three months after returning to the tide-raising pavilion.
With Xu Xing's current spiritual cultivation, he can naturally recall clearly the dangerous situation of falling into the sea that day, and the painful experience of being in bed for three months.
After recalling all this, Xu Xing used the magic door to manipulate negative emotions and derive evil thoughts to stimulate these emotions.
In an instant, he seemed to have returned to the abyss of violent storms, lightning and thunder, and the hospital bed full of the smell of medicine and blood. His body was almost in pieces, and even breathing seemed to be fighting against the sky, which was extremely difficult.
The unwillingness, anger, powerlessness, and pain accumulated in those days all came out from the bottom of my heart, like volcanic lava that had been suppressed for tens of thousands of years, surging underground, waiting to be born.
But it's not enough.
After all, Xu Xing had already killed Zhu Polong with his own hands, and even killed him in the Ming Dynasty. Unfortunately, this old incident alone was not enough to put him in the same situation as before.
So, what else?
Thinking of this, Xu Xing's eyes suddenly flashed into the faces of his master Yue Buhai and his senior brother Wu Yazi. These were the regrets that he had truly been powerless to do.
After a fair fight between Yue Duhai and Zhu Tiandu, although his boxing skills were 10% or 10%, he could barely save his life. He even died on the eve of a sea disaster, which can be considered the end of his life.
Wu Yazi chose to die calmly after fulfilling his duties as the leader of Xiaoyao Sect because of the death of his beloved.
Strictly speaking, these two things had nothing to do with Xu Xing, and he couldn't change it, but regrets were inevitable.
Under the influence of the magic sect, this regret continued to amplify, and Xu Xing's temperament gradually became depressed and restrained, like a nine-layered abyss, difficult to fathom.
At this moment, a vague call finally came from the depths of the endless starry sky, and layers of fluctuations emerged in Xu Xing's state of mind as deep as the abyss.
That is not the result of any external force, but a natural change that is extremely static and vivid, from death to rebirth. The true martial art of Tai Chi is all in it.
At this moment, both Zhang Sanfeng and Li Gong standing at the top of Tianzhu Peak, as well as the righteous masters standing at the foot of the mountain and looking at the peak, all saw the scene clearly.
In the boundless sea of stars, the northern star field suddenly brightened up. Dou, Niu, Nu, Xu, Danger, Chamber, and Wall, the seven stars were intertwined brilliantly.
In the bright starlight, a huge creature finally appeared. The tortoise and snake intertwined, the yin and yang merged together, it was the phase of Xuanwu!
At the same time, Xu Xing's soul also opened its eyes, and used the magic method to arouse the thoughts of the evil spirits. Although it could bring him closer to Xuanwu Qisu, Xu Xing had to bear the consequences of the ensuing backlash.
Moreover, according to Xu Xing and Zhang Sanfeng's design, once the Zhenwu Seven Interception Formation is achieved, the turbid energy in his body that is incompatible with it will fight against it.
Now, at the moment of emotional backlash, the majestic and turbid energy in Xu Xing's body, which was the fusion of the Heavenly Tribulation Demon and the Yin Demon of Desire, and was the foundation of the "Five Zang Temple", began to vibrate unprecedentedly violently.
Fortunately, Xu Xing still prepared a backup plan.
Just when these emotions broke out, he used the "Shan Zi Jing" and the "Sad Little Arrow" method he obtained from "Yuan Xian" to gather and condense the turbid energy and emotions without limit and endlessly.
In the end, the turbid energy and the power of emotions merged into a demon god that looked like the Demon Tribulation Heaven, but was even more ferocious and vicious.
When this demon priest appeared in this world, the starry sky dimmed by three points, and seemed to be covered with a dark and obscure color. As soon as Li Gong saw this demon, his expression changed involuntarily, and he shouted:
< br>
"The magic of cultivating demons in the heart of the Tao?!"
Before he could finish his words, Li Gong had already moved the "blue blood and blue sky", and his whole body seemed to have turned into a sapphire statue, with his body and mind becoming clear to resist the impact of the turbid currents of demonic energy.
Although Li Gong had long seen that Xu Xing carried an aura of Zhiyang Wuji, and from Zhang Sanfeng's mouth, he knew that this young man was a fellow practitioner of Taoism, Buddhism, and Demonism, but he didn't know that he actually had such a responsibility. The profound cultivation of "Tao Heart Demon Planting Technique".
Just looking at the appearance of the two of them now, this demon god's appearance is simply more demonic and arrogant than Li Gong, the authentic Grand Master of the Demon Sect.
Even if Li Gong didn't know the key to the "Zhenwu Seven Interception Formation", just by looking at the current situation, he knew that something must have gone wrong.
Although he wanted to help Xu Xing, his heart had been broken by Temujin, and the "loyal heart" state he had imagined had not been achieved. If he really wanted to suppress this demonic god, he was probably unable to do so.
Li Gong subconsciously turned around and looked at Zhang Sanfeng, only to see that the old Taoist not only stood by and watched, but also actively restrained the Shiyang Qi, making the demon even more arrogant.
In addition to Li Gong, the righteous masters at the foot of Tianzhu Peak who were always paying attention to the changes here felt their minds swaying.
Especially Yan Jing'an, Liao Wu, and Ling Jin, the three people who had faced Pang Ban before, could tell at a glance that the demon-god-like face was clearly that of the dead magician.
Bathed in this shocked and surprised gaze, the Demon God seemed to be extremely happy, with his arms wide open, looking up to the sky and roaring.
At this moment, Xu Xing's spirit opened his eyes, and the Panlong stick flew out of his sleeve, turning into a mysterious black ancient sword in mid-air.
The sword body is like a deep spring, and the sword light is like spring water, gurgling out, clear and cool.
Xu Xing holds a long sword and steps on the boundless star sea formed by the true energy. He is in the middle of the Xuanwu Starfield in the north, leaning on the Xuanwu Phase at his back, pulling in infinite star power.
The seven stars of Xuanwu lit up one after another, condensing into a starlight that was even more powerful than the sun. It gathered at the edge of Xu Xingzhi's sword, and then he slashed down with one sword towards the demon who had come out of his own body!
Even though this demon had gathered the turbid energy all over Xu Xing's body and absorbed enough power from the negative emotions just now, he still couldn't resist such a terrifying sword intent.
After one strike of the sword, the emotional power contained in the demon was completely destroyed by Xu Xing, leaving only a scattered turbid air. His right hand shook again, and this heavy turbid air returned to the body again. Condensed into an extremely solid earth.
Although the sword light was only fleeting, it left behind a long and narrow crack that seemed to penetrate the heaven and earth and go straight to the depths of the blue sky. The sword's power lingered for a long time, like a fishing line dropped by an immortal from the clouds to the world.
After the sword was struck, Xu Xing's soul also gradually changed, becoming an emperor with hair and bare feet, wearing a mysterious robe, gold armor and a jade belt, and a basalt spirit beast with a tortoise and snake on his feet. He was as powerful as an abyss and as powerful as the sea. Shocked the eight deserts and nine fields.
The secret of the "Zhenwu Seven Section Formation", in addition to attracting the Xuanwu Seven Constellations, also requires a majestic legal will to control the north, control Xuanwu, and drive away all the demons.
This is why the "Seven Zhenwu Formation" formed by Li Ling and others must use Lang Fanyun as the sword edge and Zhang Sanfeng's spiritual thoughts as the guide to finally cut out the weapon that is enough to hurt Temujin and the God of War. The ultimate sword.
Now, in order to sublimate the Xuanwu star power to the Xuanwu Emperor, Xu Xing sacrificed his own demonic thoughts and nature to truly realize the theory of "devastating the demon".
Seeing this scene, Lang Fanyun and the other seven people finally realized what kind of martial arts Xu Xing was practicing.
Although they had some vague expectations since they saw the boundless starry sky, they still felt incredible when they saw Xu Xing actually transforming into a true martial arts form.
——The Seven Sections of Zhenwu, formed by one person, was actually made by him? !
The seven of them can be said to be the people in this world, other than Zhang Sanfeng, who have the deepest understanding of the "Zhenwu Seven Intercepts Formation", so they can understand that although Xu Xing's sword is similar to his own formation, there are essential differences. difference.
With one's own strength, carrying the power of the Xuanwu Seven Constellations, running the cardinal system of life and death, and mediating the creation of Yin and Yang, the power that can be unleashed is beyond the comparison of the seven of them.
This is why the formation formed by the seven of them must be driven by Zhang Sanfeng's divine will and coupled with the little monkey's Nine Yang Divine Art in order to kill Wan Guizang and hurt Temujin.
And Xu Xing can achieve a leap-forward improvement in his combat power based on the original formation by just forming a preliminary formation.
However, after slashing out this sword, the Zhenwu Dharma that Xu Xing had condensed reached its limit. His body shook, all the Dharma around him was shattered, and the Xuanwu Dharma also turned into Yin and Yang and returned to his body.
After Xu Xing's soul returned, he opened his eyes and saw Zhang Sanfeng's eyes full of admiration.
The old Taoist priest stroked his beard and sighed.
"My little friend can actually think of such a method, which can not only refine the true martial arts intention, but also temporarily avoid the instability of the foundation caused by the evil thoughts. It is really a wonderful idea and a genius."
Zhang Sanfeng could completely understand what Xu Xing was doing. With this strike of his sword, he not only refined the meaning of "destroy the demon", but also dispersed all existing demonic thoughts in the turbid air.
Although as long as the foundation of the turbid energy still exists, as long as Xu Xing continues to use the magic method, he will be able to give birth to new demonic thoughts and demonic nature, but at least for now, it will not hinder the normal operation of the "Zhenwu Seven Intersection Formation".
Moreover, once the "Seven Zhenwu Formation" is formed, it will spontaneously form the intention to destroy the demon. Even if Xu Xing wants to reunite the demon, he will have to pay a lot of price.
Xu Xing was not as optimistic as Zhang Sanfeng, he just sighed:
"Although it's done, it's not stable, and it's even more difficult to use in actual combat. If you want to face an opponent of Temujin's level, I'm afraid it will take some time to polish it."
Although Xu Xing managed to form a formation today and initially completed the process, both the formation speed and the stability of the formation were still far behind.
Just like in the world of the Ming Dynasty, many boxers at the four major levels of training can explode with a force of more than a thousand kilograms if they concentrate their energy, use their strength, and hit a fixed target.
But this kind of power is completely meaningless in actual combat, because the opponent will not give them time to control their whole body, let alone stand still.
Moreover, there is also a major flaw in Xu Xing's "Zhenwu Seven Interception Formations".
The Xuanwu Seven Constellations signify the quality of water, and the star power is originally the Qi of Taiyin, and this power comes from the boundless starry sky. In terms of nature, it is even better than the Zhiyin Immortal Qi of the "Cihang Sword Code".
In order to exert the power of "destroy all the demons", Xu Xing must have the matching power of the sun. This is the purpose of Zhang Sanfeng's teaching of Xu Xing's "Nine Yang Magic".
In the world where Zhang Sanfeng was born, this martial art was created by the Chongyang Patriarch. It was extremely powerful, capable of setting fire to a city and setting fire to a prairie fire, burning out thousands of armies. In terms of grade, it was even better than the "Zhiyang Wuji" in this world.
If Xu Xing can integrate it and transform the "Zhiyang Wuji" into the "Nine Yang Realm", he can neutralize the lunar energy of the Xuanwu Qisu and completely lay the foundation of the "Zhenwu Seven Intersection Formation".
At the same time, Xu Xing also needs to strengthen the cultivation of the "Nine Heavens Manual" and condense more Tiangang righteousness, so as to attract more star power and maintain the "Zhenwu Seven Intersection Formation" longer.
Even before Xu Xing started, he could predict that the process would be filled with various problems.
Overall, today is a good start, but there is still a long way to go.
Zhang Sanfeng knew deeply what a miracle it was to be able to break through the most difficult pass and completely reproduce it after coming into contact with the "Zhenwu Seven Intercepts Formation" and the "Nine Heavens True Scripture" for the first time.
But when he heard Xu Xing's sincere emotion and remembered what he had just said to Li Gong, his expression became extremely strange.
After watching Xu Xing for a while, Zhang Sanfeng was silent for a moment, his throat rolled, and then he slowly opened his mouth and said dryly:
"Well, since I have this ambition, little friend, let's go practice practice first."
Xu Xing just thought that Zhang Sanfeng was going to start using two core components from the Temple of War to refine treasures for himself, so he nodded and turned around to go down the mountain.
——
Just when Xu Xing began his hard training in order to perfect the "Zhenwu Seven Intercepts Formation", Temujin and others also drove the War Temple and returned to Dalun Temple.
In front of the Temple of War stands a large, solemn and majestic building complex, which seems to integrate palaces, temples, and even cities into one.
This building complex is built on the mountain, stretching all the way from the foot of Xuefeng Mountain. There are many pavilions and layers of palaces. It is definitely beyond description in any words.
The most surprising thing is that outside these building complexes, the roads are crowded with small prostrate figures one after another, extending all the way to the foot of the mountain, and even far away in all directions.
When they saw the Temple of War flying across the sky, all the lamas and believers around Dalun Temple were in the posture of pilgrims, bowing down to the ground.
Just standing at the door of the temple, Temujin noticed a stream of extremely pure thought power coming from them and pouring into the War Temple.
He closed his eyes and savored it for a while, then said:
"Over the years, although you have made use of natural and man-made disasters to make the minds of all peoples become more and more refined, you have lost the ambition to plunder everything and trample everything."
Temujin looked down at the believers at his feet and said in a deep voice:
"In the past, those good men who galloped under the blue sky and fought in all directions with me, are they different from the weak cattle and sheep now?"
Hearing the displeasure in Temujin's words, Pasiba and Yingyuan wisely did not say anything, but lowered their eyebrows and listened to Genghis Khan's teachings.
Temujin kept looking at the believers lying on the ground, the look in his eyes became darker and darker, and his tone gradually became lower.
"For us good men on the grassland, the most important thing is never to be satisfied.
Now that I am back in the world, if you cannot understand this truth, you are not qualified to listen to my orders in front of my tent. ”
Genghis Khan's tone was not intense, but the firmness in it was clear to the two generations of living Buddhas in Tantric Buddhism. Pasiba clasped his hands together and replied solemnly:
"Pasiba, please follow the teachings of the Holy King."
Temujin looked at the palace at the top of the snow peak again, with far-reaching eyes, and said calmly:
"That's all. After getting rid of the old Taoist priest, this Khan will be free to rebuild the ambitions and ambitions of the grassland people. Now, don't waste any more time and start immediately." (End of Chapter)