Chapter 684 Karmic fire binds red lotus


Chapter 684 Karmic fire binds red lotus

"Master Welling?"

Bao Daoyi repeated Chu Tai's words, and Chu Tai took advantage of the situation to increase his influence, making him couldn't help but nod.

"Holy Exhibition and Prominence, Guangyao Weiling. It sounds better than Thunder Fire and Golden Lantern, but the word "Wei Ling" does not sound like the main name of a righteous monk. It is more suitable to be used as a combination of a god's name, such as "Wei Ling Exhibition" General, the mighty spirit manifests the divine king.”

Under the influence of fate, Bao Daoyi felt that the word "Wei Ling" seemed more suitable for Chu Tai, but after careful consideration, he felt that it was not suitable.

Chu Tai took advantage of the situation and asked: "What do you think, fellow Taoist, should I call my superior?"

Bao Daoyi thought for a moment and said: "Since Taoist friends can teach the true Dharma in the left way, it can be said that their hearts are pure and divine, they are blessed by heaven, their ears and eyes are profound, and they understand the truth and the spirit. It is not as good as being called profound or enlightening." ? If you really achieve enlightenment in the future, can you be called the Master of Xinmingxuanche or the Master of Tongzhen? ”

Hearing this, Chu Tai was stunned for a moment, especially the name of the Tongzhen Daling Master made him shake his head repeatedly. This name has some connections with the Nasa Heavenly Master, and at this time point, it is easy to lead to many causes and effects. I took it now, and I didn't know how much trouble it would cause, so I chose the word Xuanche.

Hearing this, Bao Daoyi nodded: "Xuanzhe is another name for Tao, and Zhezhe is thorough and clear. Taoist friends use the name Xuanzhe to not only point out their own origins, but also point out their future goals. It is very good. Very good.”

Listening to these words, Chu Tai immediately felt that the karma around him was gradually stabilizing. It seemed that with the confirmation of his name, his existence was also recognized by the current destiny net, and there would no longer be many changes.

But Chu Tai also felt that the destiny in the dark began to try to affect his future.

This discovery made Chu Tai slightly shocked. After careful observation, he determined that this influence was not specifically aimed at him, but was the result of the natural operation of the destiny network. It was somewhat similar to the white ape who stayed in Yunmengze and never went out again after the fate was determined. Thinking of waiting for the right time to pass on the three volumes of Jiutian Xuannv's heavenly book.

Unexpectedly, Chu Tai also sensed many mysteries and tried to get him to practice in seclusion and reduce contact with the outside world.

‘You want to reduce my external contacts because you are worried that I will interfere with my destiny? Or is this a limitation of Fate Snare? Faced with changes beyond your original destiny, you can only suppress it, but cannot change according to circumstances? ’

Sensing these changes, Chu Tai was a little eager to try, ready to try and stimulate the changes brought about by Fate Snare.

But Chu Tai, who had finally figured out a complete identity, was naturally unwilling to give up easily. It was not that he was reluctant to give up, but in Chu Tai's view, the identity of Taoist Xuanche itself was also a good comparison group.

In this regard, Chu Tai couldn't help but focus on another title mentioned by Bao Daoyi earlier.

Master Tongzhen Daling, in other words Mr. Tongzhen Daling, this title belongs to a very special Taoist in Chu Tai’s memory, Kinmen Yu Ke, Mr. Yuan Miao, and Shenxiao Grand Master Lin Lingsu.

This Taoist celebrity, whose origins are complex and whose active time overlaps with the Water Margin story, has no trace in Chu Tai’s memory of the Water Margin story. Moreover, many of the techniques he mastered are exactly the same as what Chu Tai mastered at the moment. The power echoes, making it a perfect subject for experiments.

With a decision in his heart, Chu Tai opened his mouth and spit out a breath of vitality. After casting a spell to stabilize his condition, he silently collected his blood energy and karma to prepare for subsequent attempts.

Just when Chu Tai set out to gather the karma of Mr. Tongzhen Daling, many Buddhist monks in the illusory world here had some reactions, and there seemed to be a threat coming from somewhere.

Many monks didn't know the source of the danger or why such changes occurred. Those with magical powers began to explore the cause, while those without magical powers chanted sutras in low voices.

The power of Buddhist vows gathers with the actions of the monks, causing changes in causes and conditions, and turns into karmic power.

Chu Tai then gave birth to some karma fire, trying to burn the gathered energy, blood and karma.

Some of the karma fires even showed signs of spreading to the surrounding areas. Apparently they felt that burning the source was not enough, and they would not stop until all related people and things nearby were burned. He stretched out his hand and touched it, and the clear light rolled up the fire of karma. Chu Tai observed carefully, thoughtfully in his heart.

‘Evil karma harms the body like fire, but in this place where causes and conditions gather, this karmic fire may not be the fire of purification. ’

In this illusory world, Chu Tai has explored the traces of the three-fold destiny snare. The first and third levels are both in a stable state. Only the second level is the gathering of the remaining karma of countless sentient beings over countless years, countless eras. There may be many traces of good deeds and positive results, but there must be a lot of resentment and dissatisfaction.

Therefore, the karmic fire in this illusory world often plays a role in purifying excess causes and conditions.

Feeling this change, Chu Tai's eyes automatically showed red lotuses, and the faint Buddha's light rose from the Jinhua Cave, spanning countless time and space, and fell into the karma fire.

The fire of karma turns, the concentration and wisdom, compassion and bodhicitta under the power of the fragments of the path and fruit of the three-generation Buddha system fall away. A red lotus grows from the flames, quickly branches and leaves, blooming beautifully, as if it is burning. Fiery red lotus petals.

Chu Tai held it in his hand. The appearance of the red lotus could be regarded as a sign that the illusory world itself was also longing for the purification of karma.

'The fate of heaven and earth circulates endlessly, and repeated cycles accumulate pain. But under that endless cycle, the power to resist the cycle will eventually be formed. Even without me, there will be people in the future who will raise the banner of rebellion and open up a new path for themselves and this world. future. Just like this red lotus, it is the anger of all living beings and the self-help of heaven and earth...'

Chu Tai gently waved the red lotus, and the magical method of Tianhu's bonding changed. He felt a path opposite to the bonding, burning all the paths of causes and connections.

The deity who was far away in the Jinhua Cave opened his eyes. In his eyes, red lotus patterns were blooming, and little sparks were flying.

He stretched out his hand, and some karma fire flew around him.

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When burning the true Qi and part of the Qi, it also burns many of the karmic burdens on his body.

He can be sure that if he burns away all the karmic burdens on his body, he will be able to directly ascend to heaven with the help of his connection with Da Luotian.

But as a price, a lot of Qi and Qi were consumed during this period.

Generally, if a monk wants to burn away all the karmic burdens he has tainted, in addition to his cultivation, he also needs to add a lot of merit and virtue.

In comparison, monks who pay attention to morality and lightly cultivate their magic power consume less.

If he is a person like Chu Tai who has many fates and fates entangled, even if he is burned to ashes, he will not be able to burn away much of his karma.

‘It is a method of becoming an immortal that is suitable for people of great virtue to ascend and be liberated. In addition, it is also suitable to guard against some people's calculations and divine deductions. ’

Chu Tai silently sensed the karmic fire around him, and after judging its limits, he quickly compiled a set of corresponding cultivation methods, which were included in the Jinhua Taoist Canon.

As for the real person Xuanche, Chu Tai's distraction in the illusory world, when he received the news from the deity, he had already experienced several cold and heat in this illusory world.

At this time, his name as Xuan Che had spread, and the red lotus in his hand became more and more beautiful. The karma fire continued to burn, protecting the Yuan Fei in a blood lotus.

The karma of some microscopic immortals and Buddhas surrounds the Yuan Fei, causing more karmic fire to descend.

(End of chapter)

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