Chapter 33: Enlightenment of the Sword in Prison
"My lord, I am wronged. My lord, I am not Zhou Xiaoguo, I am Zhou Abing."
one person shouted loudly.
"It's not up to you whether it's Zhou Xiaoguo or not. When death is imminent, you still dare to quibble and ask for a beating!"
"Papa!"
Two slaps in the face made Zhou A Bing dizzy and speechless.
"Lock it up and take it away!"
Then there was the sound of shackles being put on.
Chen Jin came to the wooden fence of the cell door and tried his best to poke his head out, trying to see clearly what was going on outside, but the gap was so narrow that he couldn't see at all.
I could only see two or three shadows reflected by the lights in the corridor, which were stretched and twisted, like ferocious ghosts.
Someone sang: "Every grievance has its owner, and every debt has its owner; if you have grievances, you go to the underworld to complain, and if you have grievances, you seek revenge from the victim. It's none of our family's business, so don't come to me..."
With a clang clang, the people were escorted out.
Chen Jin came back and sat down.
The old writer said: "I thought you would cry out for injustice."
Chen Jin replied: "Since it is useless to complain, why waste energy."
The old book writer said "Alas": "I wish you could figure it out."
Chen Jin remained silent.
Speaking of which, he once thought that the jailer was coming to take him out.
In that case, time is short and it will be more troublesome to solve the problem.
Chen Jin guessed that in this death row, he was obviously not the only one who was wrongly imprisoned and was serving as the scapegoat, but there were multiple people who were locked up in different cells.
These people are like pigs and sheep locked in an iron cage. Whichever one is caught is taken out and slaughtered.
Zhou A Bing just now has the same surname as Zhou Xiaoguo. There may be some connection between the two, which can be used to manipulate the situation, so as to better protect Tao Zang.
After some manipulations, the real gangsters were at large, still living well outside, and continuing to do evil; while the unjustly accused had no way to cry out, and even died without a burial place.
Oh, this is such a bright world!
Chen Jin's eyes flashed and he suppressed his distracting thoughts. Don't think about these things, seize the time to practice, that's the most important thing.
The next few days were uneventful.
Living in prison, Chen Jin quickly discovered a set of rules to tell time.
This rule is the meal.
The jailer delivers meals, twice a day.
Lunch was a piece of dry steamed bun and a bowl of porridge; dinner was a large bowl of brown rice with vegetables and two or three pieces of oily rice.
Such food, in such an environment, seems very rare and delicious.
One didn't know and thought it was a meal sent by his family.
When you are in jail, if your family members have enough money to support you, they can send you meals.
But not only did Chen Jin have no money, he also had very few close relatives and friends.
Besides, others didn't know that he had been beaten and sent to prison unjustly, so he was regarded as a scapegoat.
The old writer's food was obviously a bit worse. Every time he ate, he had a bowl of sticky food, both yellow and black.
It smelled like something rancid.
But he didn't envy Chen Jin's food, and said: "You were caught as a scapegoat. They were afraid that you wouldn't be able to bear it and would die inside, but all the effort would be in vain. So they let you eat better."
Chen Jin laughed it off, which was exactly what he wanted.
If you eat that nutritious "pig food" every meal, then there will be no "essence" to practice the exercises in "Huang Ting Ben Jing".
Today's food is naturally far from "good", but at least there is a little oil and water for cultivation.
The conditions were simple and the cultivation speed could not be fast. It took a few days to reach the first level.
Of course, this "speed" reference varies from person to person. For some casual practitioners, Chen Jin's practice speed can be said to be soaring.
Carrying the true teachings of Taoism, "Huang Ting Ben Jing", it is not just a decoration;
What's more, he still has so many years of cultivation experience.
The most important thing is to keep your soul intact.
If this body is given some strength, he can break out of the door immediately and kill everyone.
After gaining cultivation, my confidence and confidence immediately increased. In addition to the "Huang Ting Ben Jing", Chen Jin also took the time to sort out the Taoist and magical powers he has learned throughout his life, which are all diverse:
Escape, illusion, drawing talismans, refining weapons, making medicine...
All involved.
However, most of these many Taoist techniques require the support of profound magical power, and now he cannot perform them for the time being.
There are only a small number of low-level spells, so you can try them out.
But the success rate won't be too high.
In order not to waste the little bit of mana that I had finally gathered, I decided to forget it.
Save it for critical moments.
In the dead of night, Mr. Chen Jin couldn't help but think of that fairy mountain and his master.
"Look back and cut off the world of mortals with one sword. From now on, I will see the green mountains in the nine heavens."
This is a gift from Master.
Check out the 16-9 book bar and see the correct version!
"One Sword" versus "Nine Heavens", "Red Dust" versus "Green Mountain", the confrontation is neat.
Reading it literally, it is quite easy to understand, but if you think about it more carefully, you can find contradictions in it.
Nine days, above nine days.
In the immortal mythology system, the sky has nine levels, and the highest place is the residence of the gods.
That is, "fairyland".
So, what Master means is that when you go to the fairy world, you can see "green mountains"?
But he clearly failed to overcome the tribulation and was reincarnated.
Or perhaps, this sentence had another meaning and was not meant for Chen Jin.
But it doesn't make sense. Since it's a gift, it's a gift to someone else. How can you think about him and say something irrelevant?
It's even less likely that this word was used specifically for the sake of confrontation.
Who is the master?
He is a person who has cultivated himself to reach the heavens, and every word he speaks has a meaning.
Chen Jin couldn't think of these two words of advice.
One day, I suddenly heard the old writer saying to himself: "Counting the days, autumn is almost over, and winter is about to enter. Alas, how will we survive when the weather gets cold? If we don't take action in 1929, we will be in 394 Walking on the Nine Ice..."
An idea suddenly appeared in Chen Jin's mind, and he understood immediately.
"Nine days" not only means "above nine days", but can also be used to calculate the seasons in the folk calendar. Starting from the winter solstice, every nine days is "one nine". After ninety-nine and eighty-one days, it means the end of cold winter, the coming of spring, and the recovery of all things. Start a new life.
Survive the desperate situation, destroy the old and create the new...
This is the true meaning of "I'll see the green mountains in the nine heavens here".
Blessing to the soul.
The next moment, several sword techniques suddenly appeared on his spiritual platform.
The sword light flashes vertically and horizontally, as elegant as an immortal.
These two words of gift contain a set of sword tactics between the lines.
It turns out that the gift from the master was not a word, but a sword. He really had good intentions.
This discovery reminded Chen Jin of the existence of a certain master of martial arts who wrote by hand, which happened to be seen by his disciples, and he learned a set of advanced martial arts.
The two have different approaches but similar effects.
Immediately settle down to observe and learn.
After learning it, I found that this sword technique is extremely profound and has endless magical uses. It was also quite considerate of his current state, as if it was tailor-made.
This sword emphasizes intention but not gravity, emphasizes method but not move. It combines the advantages of magic sword and flying sword, and transforms the invisible into the tangible. It can be said to be a unique approach.
At the moment, Chen Jin can only look at the flowers in the fog and learn only a little bit. Even so, in the ordinary world, it is still a top-notch trick.
This set of sword techniques has no name.
After thinking about it, Chen Jin named it "Sword Manual on the Mountain".
The reason why it is called "notation" is that it is only half-understood at the moment. It has to be studied, comprehended, and written out one by one until it is completely mastered.
In order to learn the sword, he found a relatively tough rice straw, about a foot long, used it as a sword, and swung it against the wall.
Thank you all for your unwavering support and support. As long as the clouds clear and the moon shines, we will finally be able to ride the wind and break the waves!
(End of chapter)