Chapter 112 112: The person is missing


Chapter 112 112: The person is missing

"Invisibility Technique" is attached to the Five Elements Theory and has many branches. Its essence is nothing more than the four words "invisibility and escape from form".

Just how to "stealth" and how to "escape", each sect has its own method.

Different methods have different levels, and the effects are strong and weak.

The "Invisibility Technique" that Chen Jin learned focuses not on "hiding" but on "hiding": hiding among the five elements and escaping from the five senses.

However, the five elements are a very large and profound concept, and their characteristics are mutually reinforcing and interfering with each other. It is by no means easy to master them all.

Now Chen Jin is re-refining the "Invisibility Technique" and decided to start with simple ones. As long as he can "escape from the five senses", he can also achieve the effect of invisibility.

The "five senses" here are not appearance in the ordinary sense, but refer to eyes, nose, tongue, ears, and skin.

Corresponding to vision, smell, taste, hearing, and touch respectively.

Daozang says: The five sense organs and acupoints are all guarded by gods.

Then, just use means to make these five sense organs lose their functions, and the corresponding feelings will disappear.

This is called: "lost consciousness!"

There is a saying that "a leaf obscures the view and the mountain cannot be seen."

This means that if you cover your eyes with leaves and lose your vision, you will think that there are no mountains in front of you.

But in fact, the mountain is there, standing still.

At this time, as far as the "mountain" is concerned, it becomes invisible in front of people.

That's the truth.

However, for perfect and successful invisibility, it is not enough to block vision. Other "senses" must also be blocked and distorted to be considered successful.

Otherwise, the other party can detect the abnormality through hearing, smell, etc., and thus identify it.

Most of the senses of ordinary people's facial features are slow and easy to deceive, but after warriors and warlocks have practiced, it is not so easy to hide from their facial features.

Especially for those who practice Blood Qi Dharma Light, their thoughts are extremely sensitive, and they no longer rely on ordinary five senses to see people and events, but through Dharma thoughts.

How easy is it to be invisible in front of such a person?

However, difficult challenges are exactly the pursuit and meaning of spiritual practice.

To be carefree and detached is never just about being above the ordinary world, but also about being above others who share the same path.

Chen Jin is a person with strong execution ability. Since he decided to practice "Invisibility", he immediately started practicing and trying it.

He practiced so much that he didn't even go out to eat lunch, he only had it brought in.

Soon it was dusk, and Chen Jin felt that he was almost done with it, so he started to practice.

There is no need to look for other candidates for the initial practice, just make money.

Wangcai is not an ordinary dog. To a certain extent, he is a dog demon, and he is much more spiritual than a conventional dog demon.

As long as you become invisible in front of it, this technique will be officially introduced.

However, repeated attempts ended in failure.

Wangcai's dog's nose is so sensitive and its hearing is very good. Even if its vision is blocked, it can still detect Chen Jin's presence through its sense of smell and hearing.

Chen Jin was not discouraged by the failure.

Because this is normal.

Although his soul is powerful, he has not fully used it to avoid overloading it, but it is just a practice under normal circumstances.

What's more, the objects of practice are different. It is impossible to hide the truth just after starting to rebuild.

Failure is nothing, just keep trying.

……

It's cloudy tonight, covering the moon.

The huge dustpan alley is brightly lit, showing the wealth of the rich and powerful.

In the Temple of Immortality, the eternal lamp is extremely bright.

This Taoist temple is not big, just a house with one entrance and one exit. On the horizontal plaque at the main entrance, the three big characters "Eternal Life" shine with golden light, which is exactly a gold-lettered signboard.

Being able to take the name of "immortality" shows your confidence.

Just like this, as a member of the Alchemy Cauldron lineage, Changsheng Guan is good at the art of external elixirs, masters many elixir recipes, and can refine various elixirs.

Among them are several flagship products, such as Foundation Building Soup, Tiger Wolf Pill, Zhuyan Pills, Shenli Cream...

It can be said that men and women kill each other.

The medicine is very effective, and business is booming. The disciples in the temple are treated as honored guests wherever they go. This is how Taoist Song was invited to Dustpan Alley, established a branch temple, and became a local worshiper.

There are very few people in the Taoist temple. He is the only one who presides over the temple, along with a Taoist boy. They are just two people.

Few people are clean and easy to get things done.

A guest came to the temple tonight, and it turned out to be Chen Shicheng, the owner of the second house.

"During the day, I sent a retainer to attack Chen Jin, but he missed. There was a swordsman beside him as a bodyguard, and his swordsmanship was quite good."

Daochang Song raised his eyebrows: "So?"

Chen Shicheng said: "If others are in Laosan's house, my people cannot attack. This is a religious rule."

Taoist Song sneered: "How can there be so many religious rules?"

Chen Shicheng said loudly: "I emphasize again, no matter what I do, I maintain the patriarchal etiquette and comply with the rules. People in other houses will also acquiesce in this."

Taoist Song waved his hand: "In matters within your clan, Pindao has no interest in distinguishing right from wrong. I don't like that scholar just because he said that Pindao deceived Mr. Chen San. This statement is really slander and damages the reputation of Immortality View. . People who say such things must be punished before they can understand the truth of "misfortune comes from the mouth."

Chen Shicheng said: "Don't worry, Taoist Master, I don't like this kid either. The exam period is coming, he can't stay in the room all the time, he will come out sooner or later."

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Taoist Song nodded.

As for Chen Jin, he actually didn't take it seriously, he was just a white-faced scholar.

What Taoists care about is their own face and the reputation of the Taoist temple.

……

In the next few days, Chen Jin stayed at home and practiced the "Invisibility Technique" hard.

Chen Shizhen and his daughter thought that he was studying hard behind closed doors and making final preparations for the exam, so naturally they would not disturb him.

And if you don’t go out, your personal safety can be guaranteed and the risk of accidents can be reduced.

Every meal every day is carefully prepared and then sent to the other courtyard for Ye Yanke to deliver.

Although they lived in the same courtyard, Ye Yanke didn't know what Chen Jin was doing.

It's said to be a review of homework, but why is Wangcai always called in?

Is it possible that the dog should be kept by his side to keep vigil?

What a joke.

Others don't know the inside story, but Ye Yanke has seen Chen Jin's magical powers with his own eyes.

If Chen Jin needs bodyguards to protect him, then he's in trouble.

Ye Yanke felt puzzled, but he didn't ask questions. He understood that Chen Jin had his own reasons for doing things.

And all he can do is continue to practice his sword skills hard so that he can get closer to Chen Jin.

On this day, it’s night.

"Woof woof woof!"

Ye Yanke was practicing his sword in the courtyard when he suddenly heard Wangcai barking in the house.

This cry was different from the past. It seemed to be full of doubts, shock, and anxiety.

"Something happened?"

Ye Yanke was startled, then hurried over, knocked on the door first, and called out: "Sir, are you here?"

Others call Chen Jin "Young Master". Ye Yanke has a very special relationship with Chen Jin. They are considered half masters, so they call him "Sir" to show their respect.

But he didn't get any response, so he no longer hesitated, directly reached out and pushed open the ajar door, and walked in.

There was an oil lamp burning in the house, but the light was dim.

"Woof woof woof!"

Wangcai was wandering around, sniffing and seeming to be looking for something.

Ye Yanke saw the four treasures of the study spread out on the wooden table, as well as a stack of books.

One of the books was open and had evidently been read recently.

But now, there is no one in the house.

Chen Jin is missing!

(End of chapter)

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