Chapter 197 Xiling Esoteric Sect
Chen Tang didn't pay much attention.
Now that you have caught up, let it sit in your Dantian for now and talk about it later.
Anyway, he hasn't reached the stage of cultivating inner energy yet.
There must be a road before the car reaches the mountain.
If it doesn't help, I will go back to Daxue Mountain to find Emperor Wu and practice the "Dragon and Tiger Alchemy Sutra".
The Vajra relic is an alien thing.
To be precise, he can be considered an outsider.
This seems to be a mistake, but it may not be an arrangement somewhere.
Moreover, under the divine illumination state just now, Chen Tang was surprised to find that after his body was washed away by the energy of the Vajra Relic, his bone marrow had mutated, and it was flowing like white frost without any impurities!
If you look carefully, you can still see a little mysterious golden light inside.
The marrow is like frost!
This is the sign of sixth-grade success!
This Vajra relic indeed contains mysterious power.
After just being washed away, the body experienced such changes.
If Chen Tang uses the sound of tigers and dragons to vibrate his bone marrow and practices step by step, it can take as short as half a year or as long as one year to reach the sixth level!
This can be considered a blessing in disguise.
That night, the Evil Emperor did not continue to embarrass Chen Tang, and later took Lu Qing down the mountain.
In the next period of time, Chen Tang recuperated on Wujiang Mountain.
Before going to bed every night, Chen Tang will enter a state of spiritual enlightenment and focus all his attention on the wound in his lower abdomen, which can speed up the healing of the wound.
Within ten days, Chen Tang's wound had healed.
During this time, Lu Qing came to Xiping Temple to visit Chen Tang.
Chen Tang did not drive her away again.
Ever since Emperor Wu moved out that night, the Evil Emperor had stopped yelling at him to kill him.
The Evil Emperor also turned a blind eye to the matter between him and Lu Qing.
Of course, both of them are honest.
After all, apart from the monk and the lunatic, there were only two people in the military general mountain who were similar in age. If they could talk to each other, they would naturally get closer.
After more than half a month of practice, Chen Tang's cultivation has reached a bottleneck.
Ever since that night after undergoing the baptism of Vajra Relics and breaking through to the sixth level of Dacheng, he had been shaking his bones with the roar of tigers and dragons every day, but there had been no progress.
On this day, Chen Tang came to Master Kong and asked: "Master, my cultivation has been at the sixth level of Dacheng for more than half a month, and I seem to have encountered a bottleneck."
Master Liaokong said: "The marrow-cutting and blood-changing, the blood-changing is equivalent to a transformation that spreads all over the surroundings, which is as difficult as ascending to the sky. Reborn, and among the four realms of Yijin and Marrow-cutting, the marrow-cutting extreme is the most difficult to practice."
"Some people may practice hard for ten years and still not be able to break through to this level."
I talked a lot but didn’t say how to solve it.
Chen Tang could only continue to ask: "Master, is there any way to break through this bottleneck? For example, change the practice of marrow cutting?"
Master Liao Kong said: "Donor Qin's tiger roar and dragon chant method is already considered an extremely superior marrow-cutting technique. If you practice other marrow-cutting techniques, the level of the technique is not enough, and it will be useless to the donor."
Why can’t I figure out Master Kong...
Chen Tang murmured in his heart and changed to a more direct method, saying: "Master, I heard that there is a marrow cutting technique in Buddhism called "The Marrow Cleansing Sutra"..."
Master Liao Kong laughed dumbly and said: "What the donor said is true. The Marrow Cleansing Sutra is indeed the most superior marrow-cutting technique in Buddhism. However, the Marrow Cleansing Sutra is not in the Buddhist inheritance of China, but in the Xiling Tantric Sect." ”
"Ah."
Chen Tang looked regretful and said: "In recent days, I have met several monks from Tantric Buddhism in Xinping Zen Temple."
"Oh?"
Master Liaokong was thoughtful and asked: "What are they doing here?"
"I didn't ask in detail, it seemed like some kind of exchange of Buddhist teachings." Chen Tang answered casually.
During this period, he still went to Xinping Zen Monastery every day to eat.
Only in recent days, I occasionally saw some monks in red robes in the Zen monastery. Most of them looked extremely lean, with rough skin, slightly red cheeks, and gleaming eyes.
I learned from the disciples of the Zen Academy that these red-robed monks all came from the Xiling Tantric Sect.
I just occasionally listened to the chats of the Zen monastery disciples. These Tantric monks came to visit. In addition to exchanging Buddhist teachings, they seemed to also discuss martial arts.
Many young disciples of Xinping Zen Monastery were injured.
Chen Tang took it as a joke and didn't care.
At noon that day, Chen Tang finished practicing at Xiping Temple and was about to go to Xinping Zen Temple for lunch when he saw a middle-aged monk rushing over.
After seeing Chen Tang, the middle-aged monk was slightly startled. Then he saw Master Kong, and then he quickly walked forward, bowed respectfully, and whispered: "Ben Guang paid homage to Master Kong."
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Chen Tang's heart moved.
Check out the 16-9 book bar and see the correct version!
From my generation?
During this time, while eating at Xinping Zen Monastery, he also roughly learned about some Buddhist traditions.
The truth can be understood.
This generation belongs to the second generation of monks. The abbot of Xinping Zen Temple seems to be called Ben Guang.
For example, most of the novice monks in Xinping Zen Monastery are from the Wu generation.
"What's the matter?"
Master Liao Kong asked.
Abbot Benguang glanced at Chen Tang, looking hesitant.
Chen Tang pretended not to know.
Master Liao Kong did not open his mouth to chase people away.
Abbot Benguang had no choice but to say: "The leader of the Xiling Tantric Sect came to visit with his disciples. He said that Buddhism in Qian Kingdom was in decline, the temples were deserted, and his energy was exhausted. He wanted to take away the Vajra Relic and keep it for him."
In front of Master Luokong, the abbot of Xinping Zen Temple also wanted to call himself a disciple.
"The disciple naturally disagreed, so the Tantric leader made an appointment with the disciple to fight, and there were two civil and military fights. Xinping Chanyuan is the number one Buddhist holy place in the Qian Kingdom, so naturally he cannot retreat."
Abbot Benguang said: "Literary fighting is Buddhist scripture debate. The disciples saw that the other party was unkind, so in this case, the disciples chose the topic. Unexpectedly, the master of the tantric sect is not as profound in Buddhism as his disciples."
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"The two of us debated for three days in the monastery, but we couldn't decide the winner, so the game was considered a draw."
Chen Tang curled his lips.
Daqing was the one who asked the questions, but he couldn't beat the opponent.
Abbot Benguang also seemed to feel that he was losing his face. He paused for a moment and then said: "Because literary combat is a topic chosen by the disciples. When it comes to martial arts, it is left to the other party to decide the method of martial arts."
"The master of Tantric Buddhism said that the inheritance of Buddhism lies in the future, so the scope of martial arts is to show off among young disciples, who must be under twenty years old."
Normally, those under the age of twenty have not yet developed their inner energy.
Abbot Benguang continued: "There is a young monk in Tantric Buddhism. He is on the sixth level, but the power he can burst out is definitely more than ten stones! He is proficient in the method of sound range and the Mahamudra of Tantric Buddhism. No one in the Zen Academy is his opponent. .”
"In the past few days, this young monk from the Tantric Sect has defeated more than a dozen outstanding disciples in the Zen Academy. There is really no one left in the Zen Academy!"
Having said this, Abbot Benguang looked ashamed and said: "Master Liaokong, please think about how to deal with this matter. If there is no other way, the Vajra relic cannot be saved."
"As an abbot, I don't like to go back on my word."
Master Liao Kong remained silent until this moment, when he raised his eyebrows and looked at Chen Tang.
(End of chapter)