Chapter 708 The Heavenly Ting Ying Central Plains
"I don't have to be so pessimistic. At least I have already known about changes and the possibility of responding. Compared to being affected by unknowingly, there are too many beings who are unknown."
He Xiangu looked at Lan Cai and the opening comfort, and then looked at the golden lamp in Chu Tai's hands, sighing.
The vast prince also sighed, and said, "I wait for a few people. Only Taoist friends can not be afraid of changes in the cause, and my life.net is restrained.
Elder Zhizhen folded his hands, and he looked at the Buddhist scriptures in his mouth. When Chu Tai saw this, he handed the golden lamp to Zhizhen. He said: "The master also insisted on it. For longer, now I have some time, the master may wish to realize one or two first, and return to me when I leave? "
After hearing, Elder Zhizhen's face was exposed, and he took the golden lamp to observe his inner lights carefully, while Chu Tai communicated with the remaining friends.
The moment when the reorganization of the fate network brought changes, everyone also discovered their weaknesses.
Among them, the vast princes and Miao Miao real people have the worst resistance. The means of the two have not played a role at all, and they also give their own speculation about the two.
The two think that they live in heaven and pure land for a long time, and the legal and legal has long been eroded by the died network, and the sober time is too short, there is not much independent atmosphere, and there is no convergence of the past. In accumulation, if you want to be able to fight against the reorganization of Life.com, you need to increase your own changes.
The same two humans are the eight immortals. They have also lived in the heavenly court for a long time, but the seven people in charge of building the operation of the gossip elephants cannot form effective defense. More is not complete, and it is difficult to form effective defense. When the impact can be available.
"From this point of view, I waited for a few people to fall into the world and absorb some of the causes of some second life nets. It is also a good thing. From a certain perspective, it can be regarded as completing myself and increasing myself. Variables.
Han Zhongli's words made Luo Zhenren and Xu Shenweng think about it, and Luo Zhenren, who had blind eyes, thought: "So, the situation of Xu Daoyou can explain. Too few, there are not many causes involved, and there are fewer variables that can produce, so the resistance to the fate is also weak. "
"And Xun Ranzi not only holds the treasure, but also has the number of dragons and tigers. The variable is large and the integrity is high, so it can form an effective resistance. As for the monk of Zhizhen ..."
The vast prince added: "It should be a brothers' reincarnation, independent of the outside world, which should be two different methods of response."
Chu Tai listened, and suddenly felt that they were familiar with the situation they responded. After thinking about it, I found that this is not the combination of heaven and man in the process of the heavenly people's practice?
The unity of heaven and man is its own body, and the outside world is the object. By removing the truth and seeing the mind, the heavens and the object are combined with each other. In the case of maintaining the autonomy of the subject, the object is gradually grasped. At that time, the subject will inevitably be affected by the object.
The heavenly game emphasizes the existence of self, not so particular about the penetration of the subject and the object, and the pursuit of a more complete self -form, which also causes the subject to not be so easily affected when facing powerful objects.
This sudden idea continued to spread Chu Tai's thinking.
‘If the fairy of the moment at this moment is regarded as the Si Pin Heaven, can the nine heaven Xuannv and the Demon Zhenjun be corresponding to the three grades, or the two monks, and can the heavenly court be regarded as the Central Plains dynasty? ‘
Although some information is still not right, but Chu Tai can't help but explore along this idea. ‘The reason why I had a sense of induction before is because I will encounter one or two three -character monks that have a relationship with the dynasty in the future? And will they have a great impact on me? ‘
‘But if you follow this idea, who is the corresponding correspondence? Who does the vast master and Miao Miao real? Where is the difference between Luo Zhenren and Xu Shenweng and Xun Ranzi? There are also elders Zhizhen, and there should be some correspondence ... There are no part of these people, and there is no connection between the rest ... '
Chu Tai's thoughts were increasing, but these ideas always lacked some connections.
'The most important thing is that if the Central Plains dynasty really corresponds to the heavenly court, then the triple -destiny network of the world's heaven and earth covers the changes in the entire heaven and earth. That is, the category beyond the Central Plains, it is impossible to be the Da Luo Tian, Dongji Chenguang Daitian, and Xianxian Daodian. ‘
‘Then, what should the triple disaster correspond? Circulation to disaster is a typical question unique to this world. Is there any unique disaster in the Central Plains? It will never correspond to the constant cycle of the Central Plains dynasty, and it has been unable to be detached. ‘
'What is the disaster of that person, and what should be in the last days and the chaos and disasters. After all, the harm of chaos and disasters on the outside of the day is much higher than that of the previous two. Correspondingly, according to the chaos and disasters of the sky, it is enough to destroy the heaven and earth. There is still a power to destroy the world. At least it is to destroy the dynasty and there is no power. You can have a sense of induction ... '
The more I think about Chu Tai, the more headache, can only lower the standard and start thinking from top to bottom.
'If the chaos and disasters in the sky correspond to Xianxian Taoism, the heavenly court corresponds to the dynasty, and the cycle to the disaster is a dynasty cycle. It is to this extent, then it is normal for the deity to count, and even Donghuang Zhong cannot be induced ... '
Thinking of this, he felt that it really made a little reason, and even a little persuaded himself.
"Daoyou, Daoyou ..."
When Chu Tai wanted to be more biased, Elder Zhizhen suddenly shouted him.
There is no mistake, one, one, one, one, one, one, one, one 619, one book, one, one, one, one, one, one, a book!
Looking back, I saw the golden lamp hand to him in his hands, saying, "Daoyou, I have penetrated this thing, and I will return it to you."
Everyone who heard this was a little shocked, and Lan Cai and even looked at Elder Zhi Zhen, saying, "So fast? But I think you have no change."
"I just understand the essence of the Buddha light in this golden lamp, and see through the persistence of the foreign minister."
"But I heard you said that this Buddha's light was not the glory of the Buddha?"
Lan Cai and some don't understand, Lu Dongbin, Han Zhongli and others on the side are thinking.
(End of this chapter)