Chapter 616 Discussion, Origin
The word "Zi" means "swaying heavenly power", which is just the rootless tree and water of "Ziwei" now. It is fierce and fierce, not lasting.
But to erect these nineteen "inscriptions" are set up for all monks on the "prairie".
From top to bottom, even if you are the "presiding over the Dharma King", you must also be subject to the rules.
As Lu Feng is now in his capacity, he can naturally set up "precepts" for one temple or even ten temples.
But if he inserted this thing into the "prairie", then he would be the one who sets rules for the "prairie".
What is his identity when he set up such a big cause and effect?
Is it the "Great Dharma King of Zhaju's Temple" in its heyday, or the "Great Dharma King" who has been completely granted the title of various decrees?
None of them works.
He has nothing to do with the "Dharma King". The cause and effect involved in this matter is too great and the karma is too much. The shackles are like ropes and marks on cattle and sheep, and they cannot be broken free.
It is unreasonable to get rid of it.
But these "inscribes" are not completely useless.
Even with his compassion, restraining ten temples is also restraining.
Small goodness is also good, and small evil is also evil.
Lu Feng put away these inscriptions. In the meantime, Lu Feng seemed to hear the movement, but in a moment, one of the "inscriptions" in his hand turned into a punishment of great destruction, turning into a sentence The torture instruments of "axes and halberds" were like ritual objects. They passed by from now on, and they had already reached the top of "Lacan".
At once, "Lacan" was chopped into meat minced by this "axe".
——But it was not Lu Feng’s actions, it turned into “meat” in an instant.
Even the sexual soul cannot escape.
It is also called "death and death".
But one hit, and when he encountered such a scene, Lu Feng felt neither sad nor happy, so he just took a look.
"It was not about running away, it was about death.
But 'Lacan' himself did not die there.
He is still there - not a personification, a clone, nor is it not It is magical powers, but that's what happened.
Did you get fate in that Duodari snow mountain?
What period was it the 'witch' classics?
Or, you are also related to the "gods". "
Lu Feng didn't care about this matter.
The aftermath of the "axe" rippled into the distance, and Lu Feng could feel it, and even "rippled" to the "Buddha abandoned land ", when he arrived there, he, the "Bodhisattva", was "out of reach", unless he was chasing him. "Don't be anxious, don't be anxious, you will go after him." "
After Lu Feng finished speaking, he took out the "divine card" from his body again!
Behind him, a "pawn shop" like a "blockhouse" appeared continuously, and its ignorance expanded many times. This time, anyone appeared in this pawn shop.
"Two, can you recognize this thing?"
Lu Feng asked the two "Taoists" next to him. The two "Taoists" said, "Although they don't know, they do this thing, but they do. I know."
I don't know the meaning after the word.
But know the "form" of this thing.
Even if the two tribes at the Central Plains were not allowed to meet each other at that time, these Taoists were exceptions. The rules always restricted the lower part, but not many of them could restrict the upper part. What's more, the new method also had the shadow of the old Tao. They recognized this "divine card", but this is the "Shidao boarding method".
This object is a "god card" and a "grave monument". However, above this "divine card", there are still many "original sources".
Similar to "Nuo".
It is also related to "witch".
But the "public" above—
The two "Taoist people" can also be regarded as "no contact with each other", but they have never heard of these "public people". However, when they heard the incident of "chasing their lives", a Taoist people thought of something.
But it is an old talk.
It was a place called "Hutuketu" in a certain place to write to the Emperor of the Central Plains, saying that someone "colluded with the superiors and subordinates, harmed monks, killed herders, and did illegal things", and prayed for "the emperor to mercy." Finally it was refuted.
The Central Plains meant that this matter had nothing to do with them, it was the affairs of these monks.
It is also "solve your own affairs by yourself."
"We are loans to Buddha."
Lu Feng listened to their words and understood that the Central Plains did not trust the grassland and the "secret domain", especially for monks who responded to one another, but now What kind of people above the "God Card"?
Don't recognize him.
The three "divine cards" all had "strange rhymes" flowing on them. Lu Feng said nothing, but he simply threw them into his "Buddha wheel".
This is "flow"!
exile.
However, before the "flow", Lu Feng also closed his eyes. In his "chakra", the great power of liberation was surging like a river. These "divine cards" entered his "Buddha wheel" naturally , naturally, it is impossible to simply be "exiled".
It doesn’t take much time to "cut the ox" and know the secret of this "divine card". The "pawnshop" behind him was soaked by his "great liberation power" and gradually disappeared here, but slowly sank into the "earth veins", like a "paper boat" placed in the water , drift away.
At this moment, Lu Feng naturally left the pawnshop, and on the other end of the "land vein", someone naturally took over the object.
Who else could it be if it is not "Daoren Lu"?
These things are related to "Yinshan" and "Central Plains", so this has nothing to do with Lu Feng.
As for Lu Feng's cultivation level, he did not deserve to be repelled from the "three-level bodhisattva" last time by being "turned over" from the level of "the Bodhisattva of the Three Levels", and he lost the ability to move forward.
"Wisdom" is still there, "compassion" is also preserved, and the "foundation" is not damaged.
Not a failure.
But if you want to go further, it is still not enough to be Lu Feng's identity, but it does not mean that Lu Feng's current accumulation is useless.
But "accumulate and make a comeback".
This is the case—
I hope that the cause and effect of "Ganye Temple" will not be as good as even a Bodhisattva.
Lu Feng thought a lot.
But the thoughts come again and all the distracting thoughts disappear.
At this point, Lu Feng had time to free up his hands to write a letter to "Zhuogedunzhu".
Before writing a letter, Lu Feng took out one-third of the inheritance of the "Ganye Temple" obtained from "Zajuben Temple". There is one thing that Lu Feng wants to do for a long time, and it is the complete inheritance of the "Ganye Temple". Where is it?
He got one third.
"Master Zhuogedunzhu" got one-third.
One-third is there, where can it be hidden?
I don’t have time to free up my hands to deal with this matter.
With time now, we naturally need to check it out.
The "Bodhisattva" is not omniscient, but it is impossible to know nothing.
It was at this time that Lu Feng sat in the monastery of this "official residence". There was no "Thangka" of the great Bodhisattva behind him, nor did he recite mantras and divination, but he just put the bed table. ——It can also be called the gilded carved fire barn on the kang table, held it in your hand and placed it on the ground.
Light a piece of paper with a fire-driver, and then he instructed the monks outside to find something for him to offer "smoke".
There are many specialties in the plants and trees that are "smoke-giving".
Some must be dried in the dark, some must be dried in the sun, and some must be half-dry and not dry. If you pinch your hands, you must be a little "wet". There are also requirements for where the plants and trees grow.
Some people still need to chant mantras before they can be useful.
So there are usually a large number of monks who "cannot be seen" or "not seen" to deal with these things. Fortunately, "Zajudeng Temple" is a large temple, even in chaos. During this period, what "Yongzhen Bodhisattva" wants is essential.
Even if it is a gift, it is also a gift from "Elder Cang Bing" himself.
At this moment, it is really "one time and another time".
But neither of them has any "shy" or "shy" expressions.
This is the case with this "grassland" and "secret law domain". The monks' official positions are still ahead of their blood relatives, so why not discuss the rest? Just like before Lu Feng traveled over, some novels said that when the protagonist was young, he called him a senior. After one cultivation level, he called him a fellow Taoist, and his cultivation level was higher. Others called him a senior, the other people in turn called him a senior.
I am afraid that this person was the teacher or leader who helped him, and the same is true.
This is an extremely common thing in the "secret domain", just like eating and drinking water.
So when Zhihui Guang saw Lu Feng's appearance, he worshiped him with great gifts, and there was no disagreement in his heart.
Lu Feng put these things in the monastery and closed the door and windows.
No mistakes, one poem, one post, one content, one in 6, one book, one bar, one read!
The lit fire was still burning, but in the process of burning, this can be called the paper burning with flames has turned into ash, but the fire not only burned more vigorously, but also turned into golden color. .
Put these dry asphalt branches in the brazier and make them burn. In an instant, the entire temple was filled with smoke.
Not to see people.
But in such a "thick fog", whether it is Lu Feng, the two "Taoists", or "Baima", they all live here.
The expression is natural.
Lu Feng sat in front of this "brazier" method in a "Vajra" way.
He moved slowly and began to pour Suhe oil into the fire. The flames were not higher, but the smoke was indeed more.
Lu Feng sat upright, without chanting mantras or pinching seals.
But in his mind, among all kinds of thoughts, Lu Feng naturally had a "Vajra Seat" holding a "Lotus Seal", or a "Sword Seal" or a "Smart Fist Seal". "Explanation of the Dharma Seal".
Such all kinds of things.
When the smoke starts to change towards the white fog.
Lu Feng threw the prepared barley and ghee tsampa into the "brazier".
More flames and white mist appear here, and time is here!
At this time, Lu Feng slowly breathed out.
This breath is as long as ten wind yoga. As Lu Feng's breath spread into the "smoke", the originally thick smoke suddenly began to change and began to flow.
It began to become "clear and clear".
The two "Taoist" watched the scene with great care.
"Baima" closed her eyes and prayed for "Venice".
Lu Feng didn't care about them. He bulged his cheeks and spit out all his "thoughts" from his mouth.
His eyes looked at the flowing "white mist" in front of him.
As these "white fogs" slowly flow, the entire white fog suddenly turned into the appearance of a manor.
The manor was neatly staffed, with three-colored magic banners hanging, and the Chabas rode their horses on top of the high-headed horses, on the grassland, and on the other side of the snow-capped mountains, and on the other side of the snow-capped valley.
The huge manor is lifelike.
This place was originally windless.
But with Lu Feng's long breathing, the whole scene changed again. As the white mist rotated, these "manors" were blown away, and the one who appeared here again was Xu Xu The walking horses and the Chaba above the horses.
The screen flows quickly.
There is also the snowy mountain shining with snowy roofs.
After seeing the snowy mountain, the whole picture began to flow more rapidly.
It was as if the "White Mist" started to do "Hu Xuanwu" by itself and kept turning.
With such rapid change, the picture suddenly turned and passed through this wide grassland, through the fine building, through the temples, through the temples , and directly pounced on the person's face!
On the face of "Lacan"!
He had a face, and went up to the ground with the same room, and asked Lu Feng to see it clearly.
But at this time,
"Lacan" seemed to have discovered something.
Glimps at this place.
Immediately, the flames in the "brazier" were extinguished.
Lu Feng also stopped.
The smoke is unmanaged and turns into the shape of "thick smoke".
The rolling smoke floated out of the weak door and window cracks.
It looks like there is a fire here, and the fireworks soar into the sky. The original white mist turned into thick black mist, which was dissatisfied and out of order.
Lu Feng walked over, opened the window, and asked the smoke to slip out by himself.
Immediately, he picked up the pen and ink on the table and drew a "symbol" on it.
This is the imprint he saw on the manor's "horse butt", and then left it on the table. After a moment, the paper disappeared.
Lu Feng is not surprised by this.
"The last third was immersed in the hands of "Lacan".
He is now in a manor.
Not your own estate. ”
After a moment, Lu Feng got the exact news.
When he said to himself, “Dodrajeb family.” "
Immediately, the "Master of Black Sky Red Lotus" also spread the news about "Dodrajeb", but he didn't know much, and "Dodrajeb" was obviously He is not as good as the "Tiandan Kangzhuo" family. He has a relationship with the "Chuzhong" family, but he is also in the prefecture, and there are relatives between the two families.
"The temple But I already have a number of Dharma lines in my heart. The remaining two things must be visited by the temple address in person to gain insight.
But——”
But there is another thing that Lu Feng must be concerned about.
It is the prophecy of "Zhugedunzhu".
"Secret Dharma Realm" The "prophecy" is not much like other things. If Lu Feng expected it, the Buddha's fate of "Zhuogedun Pearl" must be above himself. He has the merits of the "secret Dharma Realm", just like his former self. < br>
Don't avoid everything, and no evil will invade.
Therefore, when the two meet again, one of them will surely pass away at that "downstand".
Then under the hill is a mountain.
One of the two passed away, and it was not necessarily the one who passed away.
After all, he is only a "second-level Bodhisattva" and is not a true Buddha who is still alive!
(This chapter ends)