Chapter 620 Good things come
Leave whenever you say it, Lu Feng no longer needs to tell anyone about this. It’s just that a monk escaped from the temple, and the door of the “official residence” was opened. Ask people to find out that this place has been "empty" already.
Lu Feng slowly left while sitting "Baima".
But in the "Ten Directions Lion Grove", a monk who was in charge of temple affairs was left.
A series of new "inscribed inscriptions" have fallen again in the "stele forest" of the "ten directions of lion forest". The "precepts" spread out from this "inscribed inscription", spreading in the entire "Lion Grove of Ten Directions", and finally became a net weaving.
It was covered there, like the wind and mist.
I didn't know that the "reincarnated Buddhist son" of "Zaju's temple".
He knew that the "reincarnated Buddha Son" knew his departure, and the "reincarnated Buddha Son" also knew that "Yongzhen" knew that he knew that he had left.
After Lu Feng left, it was just a time to cross mountains and ridges. The "Ten Directions Lion Forest" and many surrounding temples were enthroned by "Yongzhen".
This is what "Zajue Temple" wants to support another force in the temple, which does not conform to the theorem. But then again, the eternal theorem of "secret domain" and "grassland" is that what the Great Buddha said is the truth. The orders and orders from "Zajue Temple" here are naturally the "elder group" and The common meaning of "reincarnated Buddhist son" is another matter.
As soon as the matter came out, monks naturally reported to the "Medites of the Origin of All Dharmas".
The strangeness of "Zajue Temple" on the "grassland" lies here.
For such things, you must report to the "Shiji Temple of the Origin of All Dharmas".
No permission is required.
After Lu Feng found out, he touched the forehead of the "Bazhu Buddha's son" beside him. He asked for the "Buddha son" to "Zajue Temple". Without any effort, the "Bazhu Buddha's son" He followed him and learned Buddhism.
He traveled through the "big glacier", and he led three people.
"True Master",
"Cai Dan Lunzhu",
"Baozhu Buddhist Son".
These "Cai Dan Lunzhu" and "Baozhu Buddha's son" are disciples he must keep around him at all times. As for "True Wuchasula", she belongs to the grassland and does not belong to " Secret Domain”. Therefore, she stayed on the "grassland", so naturally she had another self and "Daoren Lu" to teach her. "True Master" resigned from his position as the "Preceptive Elder" of the "Ten Directions Lion Grove". He had no doubt about the prophecy of living and dying with "Cai Dan Lunzhu".
"Master Luo Ren"'s "Divine Witch" prophecy is like this, and there are many such things in the "Secret Domain".
Prophecy is prophecy.
No change will occur depending on the level of the prophet. For example, "Luo Ren" and "Luo Ren" are placed at this moment, which means "no prestige". If his prophecy is stopped, he will not be able to do so. His "reality" does not have much connection.
When seeing "Yongzhen Bodhisattva" and "Caidan Lunzhu" were about to leave, "Zhenshi Master" begged to follow.
Zhi Lufeng already understood his intentions. He actually wanted to follow Lu Feng, but to follow "Cai Dan Lunzhu". From a certain perspective, he was also "Cai Dan". "Lunzhu" teacher.
"Good."
Lu Feng agreed.
He was wearing a red monk's wardrobe and following Lu Feng as a red monk in the "Ten Directions Lion Grove".
At that time, they were passing through the "big glacier".
They just had to pass through this place in one breath.
Yesterday, when the big day was not yet over, they went to the "Yamaguchi Family where the Dragon Breaths" to rest for a night.
They were there, the "Yamaguchi family who had vented their aura" had known about their arrival for a long time and had already used warm "butter tea" and "barley tsampa" to entertain them.
At the morning of the morning, before dawn, they had arranged for the servants to go from the "manor" to several "tax offices" on the way, and all arranged food, asking Lu Feng and the others to go all the way Walking away, Lu Feng spoke with "Baozhu Buddha's son" and "Caidan Lunzhu" on the road.
Lu Feng has made preparations.
In the end, the "Ten Directions Lion Grove" is the "Baozhu Buddha Son". The "Baozhu Buddha Son" will change from "Folk Dharma inheritance" to the recognized "Hubilehan" inheritance , the "General Dharma Platform" of each term will be a "jewel of Buddha" until the temple is destroyed, or this lineage is wiped out and banned.
"Baima" walked steadily, and above the huge "white yak", Lu Feng and "Baozhu Buddha Son" sat opposite each other.
Lu Feng looked at the "Baozhu Buddhist Son", and he had already spoken all the words and understood the power of it clearly. Part of what he was moved was to "find the cause and effect". Therefore, it is time for the "Baozhu Buddha Son" to decide.
Lu Feng was serious and said seriously: "I can teach you the way to become a Buddha for your 'destiny master' and help you become a Buddha's foundation.
But mine The way to become a Buddha is different from what you imagined. My way to become a Buddha starts with the "precepts", but it is even more stringent than the "precepts" in the current temple.
Precepts, concentration and wisdom, precepts, concentration and wisdom, and my precepts are particularly strict.
Even if you follow my precepts, one day, there may be a terrible and dangerous thing that the secret law does not allow you, and the grassland does not allow you. I will teach you merciful to 'Cai Dan Lunzhu', so if you are me I will teach you the power of mantra.
I know that on the grassland, you also know in your heart.
The attacks between different sects either burned the temple with fire, or raised the butcher's knife and killed all the monks.
After you learn my method, it may be more dangerous than the different schools of the sect. Therefore, I said the words in front of me, and it depends on whether you are learning or not. ”
After Lu Feng said slowly, "Baozhu Buddha's son" had shiny eyes, and he said, "I am willing to learn!"
"Okay!"
It's you Whether it’s better to agree after thinking for three days, or you agree immediately, you will answer it.
Lu Feng stopped asking and said, "Then when I reach the place of stability, I will 'induce' you.
At that time, you were my apprentice, I am yours. 'The Master of Deity'.
At that time, I will teach you the method, how will your exoteric sect learn? "
He began to take the exoteric knowledge of "Bazhu Buddhist Son". At this point, Lu Feng accepted another disciple, and he was determined to teach this disciple the "precepts"!
Once he studied , then become the foundation. If you want to become a Bodhisattva, "precepts" are also the way to become a Buddha, but if you want to define such "strict precepts" on the grassland, the journey is long and the merits are immeasurable.
Natural ,
The danger is also abnormal.
Even with the assistance of "Daoren Lu" and "True Wuchasula", there are many difficulties and it is difficult to see the light of heaven, but Lu Feng also knows that "Baozhu Buddhist Son" knows it in his heart.
Becoming a Buddha is an extremely difficult thing.
The masters of the "secret domain" shortened the method of accumulating merit to "one lifetime". There was no need for the Han Buddhist teachings to count "catastrophes", so they were called "instant life". Buddha".
Therefore, it is used to reflect one's "special" and "uncommon".
But even so, not mentioning the "bardo-to-becoming Buddha's Dharma", it only means the simpler "rainbow transformation" among "this body becomes a Buddha", and the recorded "rainbow transformation" monks, From the perspective of all the monks, what else is there?
How many people have achieved the "momental" Dharma nature of practice?
There are not many monks in the pit and valley, and there are not many "bodhisattvas" who can be described as "instant life".
Therefore, the "Baozhu Buddha Son" knew that he had a "destiny master" like "Yongzhen Bodhisattva", which was a blessing he had "cultivated for a hundred lifetimes."
Real and true.
To use a Bodhisattva as the "master of deity" is a matter of "making a profit without losing money".
Even when you practice to the "Rainbow Transformation", you can enter the "Pure Land" of your own deity master.
You even have to look at your "original master" and finally reach the point of practicing. If you practice to the point of "Buddha" in a narrow sense, you will be born in the next life and become a Pure Land. "The Bodhisattva who never retreats" is not a delusion!
So, the many disasters that the temple was destroyed and the law system were eliminated were nothing more than the word "possible"!
Not to be afraid!
Lu Feng also had no intention of exploring the sincerity of the "Baozhu Buddhist Son". They walked into the "big glacier". The original "big glacier" saw wind and snow again.
Seeing this, Lu Feng stopped wavering his hand again.
"No, no, no."
After speaking, nothing happened to mess around, and the wind and snow also escaped and stopped forcing.
Lu Feng rode the "Baima" and slowly walked past the "big glacier". After passing this "big glacier", he was "Abuquzhou".
Lu Feng is familiar with the place that after becoming a "bodhisattva", every year's events can appear from thoughts, "Zhasa" and his "Yongzhen" youth. All of them are in "Abuquzhou". To be precise, it is in the "Endless White Pagoda Temple" in "Abuquzhou" and "Zongxingzong's Region".
"Endless White Tower Temple."
"Ganning Manor--"
Lu Feng looked at the direction of "Ganning Manor" from afar, towards " The "Zu Xing Zong Ben" slowly left. After he became a Bodhisattva, what he had to worry about was that the "river valley of the Grand Canyon" became the location of the temple of the "Witch Cult", and it was solved. Now he only had to worry about "Lu" Kang”.
Is this really true?
Is the "Witch Cult" really not as good as the Buddhist sect?
No one knows it.
However,
The one who knows "Ganning Manor" best is his "master".
"The first generation of the Immortal White Pagoda Temple presided over the Dharma Master".
"Baima" is far away. Walking on the road, Lu Feng built many "Mani piles" on the side of the road. Under this "Mani pile", Lu Feng looked towards the horizon and said, "I'm back again. ”
No mistakes, one poem, one post, one content, one in 6, one book, one bar, one read!
…
The sunset is swelling.
The monks and servants in yellow clothes began to move like cattle and sheep.
The course this afternoon ended in the "tower house" on the mountainside of the "Endless White Pagoda Temple".
Even as the "reincarnated Buddhist son", the future "master" of a temple, you must also study extremely hard. "No rest from morning to night."
No matter what you eat or drink, you must make your own decisions. In some large temples, the food of the "reincarnated Buddha" has a role similar to the "medicine tester" to try whether it is better to try it out. It is poisonous. After you start learning the scriptures, there will be morning classes before dawn.
After having a meal, there is a big afternoon class in the afternoon.
At night, you must also meditate and recite scriptures.
In this way, a special monk will come up with a vine box and ask him to open the vine box and start learning a deeper "secret".
It depends on what "dharma lineage" he wants to learn in this temple.
The most famous "Endless White Pagoda Temple" are the "Strange Mantra of the Ming Lord" and "Major Seal".
But in addition to this, of course there are other "dharma lines" that can be learned, but there is nothing special about these two.
There will also be monks who boil the medicine and call it "reincarnated Buddha son" to drink it, but "Elder Mingli" does not ask someone to "test the medicine".
It should be unnecessary.
He won't poison himself.
"Elder Mingli" left the blockhouse, and immediately a monk walked into the blockhouse. "Elder Mingli" left here without looking back.
The "reincarnated Buddhist son" of "Endless White Pagoda Temple" is still a little baby.
But it didn't seem to die prematurely.
It is because they occasionally "discooperate" and "naughty".
At this time, you will be whipped by the vine whip.
He cried and swelled, and occasionally bleeding.
The other monks dare not speak in this regard.
Such a "reincarnated Buddhist son" will take a few more years before he will be invited to "Zaju's temple". During the period when the "reincarnated Buddhist son" left the "Endless White Pagoda Temple", the temple was completely a palm of the "Elder Mingli".
But so what?
"Elder Mingli" returned to his blockhouse, gently pushed open the small window, looked at the snow-capped top on the snow-capped mountain in the distance, and then did "learning scriptures" with Lu Feng back then The monk "at the last moment, until the sun sets, locks fall everywhere, he devoutly lit up the "butter lamp" and knelt on the already grinding "lotus mat".
On the eight treasure altar, the "butter lamps" lit up one after another, illuminating the face of the "Elder Mingli", but under such a pious "repentance", he suddenly Feeling a movement in his heart, he immediately took out three stones and started divination.
Stop
The stone flew out of his hand and he already knew the answer.
So he divined again.
Get the answer again.
Show up again.
Same is true.
He divined several times and then stopped.
The "Elder Mingli" stopped talking.
Even when night came, there was already a strong wind here, and the temple was locked, so the temple should have been completely closed.
But he still didn't give up, so he picked up the "stone" and finally made a divination.
The stone fell on the ground.
But he had known the answer long ago.
See the answer on the ground.
He suddenly smiled relievedly.
He suddenly shouted to the outside, "Please come here, please take my hand and whip. If anyone doesn't allow you to open the door, you will suck him."
"Elder Mingli" said, and the monk in yellow outside the door naturally took the "whip" with joy and left.
"Elder Mingli" sat on the ground, looked at the result of the divination on the ground, and repented his sins again. The questions he had just made the divination were "Bodhisattva, my heart is moved. Is there any disaster that comes the most?"
"No."
"Bodhisattva, is there something auspicious about to happen?"
"Yes."
"Bodhisattva, is this auspicious or auspicious?"
"Big."
"Then Bodhisattva, is that the thing I worry about the most and worry about the most?"
"Yes."
"Then Bodhisattva , is this matter short or long? ”
"Short." ”
It was just these few times that the "Elder Mingli" already knew what this meant. He had thought about this matter - something related to his initial division into "The Master of the Master" and "The First Generation of the Master of the Dharma", and would At the end of this life, he never thought that it would end so early and so quickly.
(This chapter ends)