Chapter 809: Regarding the operation of extraordinary utopia and sequencingism II
Xia Xiu's answer made the atmosphere of the entire courtyard subtle.
This subtlety is not only reflected in the level of speech, but also like invisible ripples, creating circles of ripples in the air.
The students responded to some intimidating ambitions conveyed by the principal.
At this time, the curly-haired young man, Alaz Trinkas, was sitting quietly at the dining table, his eyes unconsciously focusing on the two people named by the principal.
The two men, one is the elite Joseph and the other is the calm Tukhachevsky.
As the clerk, he felt a sense of heat that had never felt before spreading from his chest, which was the activation signal of the automatic secretary, and seemed to have some powerful force that forced him to start recording the moment.
Today's record is not as simple as usual.
As the automatic secretary was activated, the secretary Araz discovered that what appeared before his eyes was an oil painting.
The painting has a unique style, full of linear perspective, giving people a visual depth impact.
The tables, walls, windows and other elements in the painting gradually shrink as the distance of sight changes, and everything is guiding the line of sight to a corner of the picture.
All the lines, all objects, and even those subtle shadows in the painting point to a common vanishing point
—that is exactly where Principal Hugh Abraham is.
In the center of this painting, Xia Xiu sat quietly upright next to the wide wooden table, with a quiet and solemn expression, like a contemplative king.
His eyes were gentle and profound, as if he was seeing through the hearts of every student.
His hand gently reached towards the uncut bread on the table.
On the tabletop, white bread and dark red wine bottles are placed quietly. The smooth tabletop reflects the slight luster on the wine bottle. The white bread is as white as snow, and the dark red wine bottles make people feel It reminds of sacrifice and death.
The three hundred students around them sat quietly around the table.
Everyone's expression was different, either confused, shocked, or uneasy...
The automatic secretary's picture continued to unfold, and Alaz felt the acceleration of his heartbeat.
[Recorded: Supper in the Courtyard—]
He realized that he was recording the changes of an era and the prototype of a great trend of thought.
At this moment, at the dinner in the courtyard, Xia Xiu's answer complicated the expression of Joseph of the Edishites.
At that moment, he did not rush to respond, but lowered his head and fell into silence.
He frowned, and his eyes showed a deep thought, as if he was trying to sort out the questions that kept surging in his mind.
He was shocked by the principal's outspoken attitude and felt a vague pressure that could not be ignored.
This pressure did not come from Xia Xiu's own deterrence, but from his deep confusion and unknown to the "nation" represented by Xia Xiu.
In that silence, Joseph, the Adisiian, quickly unfolded.
He has lived in the extreme competition and ruthless environment of the Edish Federal, with finance as the core and in a state of distortion and alienation.
Joseph had a question in his mind - that is, if "utopianism" is truly realized, how can we solve this deep-seated problem brought about by financialization and monetization?
He could feel that this was not just a matter of individuals or nationality, but a source of a systematic collapse at the entire world level.
He finally raised his head, stared at Xia Xiu with a firm look, and asked in a deep voice: "Principal..., the Edish Federal Republic has become a half-normal and half-averse society. .
The crux of all this can be attributed to [Financial Street].
It can also be said that Edishi's ideology - it is entirely based on extraordinary capital liberalism dominated by financial currency Above – I want to ask you, when the Kingdom of Heaven really wants to practice utopianism, how do you plan to deal with this deep-rooted problem? ”
Xia Xiu did not answer immediately.
He pondered for a moment, measuring the weight of every word and sentence in the answer.
"The [Financial Street] of the Edish Federal is indeed a complex and deeply rooted problem.
It summarizes everything into an abnormal ability in the form of currency, with almost everything inclusive. .
But to discuss how to deal with it, we must first return to an essential issue:
——How do we view the existence of ‘money’. ”
Xia Xiu's tone was relaxed and clear, as if she was explaining an obvious fact, but the depth of this fact made the air around her solemn.
Everyone was stolen by him The argument was deeply attracted, especially Joseph, whose eyes were even more closely locked on Xia Xiu.
"The reason why [Financial Street] was listed as the [crisis sequence] by the Kingdom of Heaven is precisely because of its existence It is difficult to eradicate the alienation problem.
It makes the fruits of human labor a commodity, and all social relations are traded through the market.
This phenomenon makes money not only materialize labor, but also human beings themselves.
In the process of pursuing profit maximization, abnormal capital ignores the true value of production to society. "
The principal of the courtyard said to his students, Joseph from Edish said: "[Financial Street] transforms the fruits of human labor into commodities, so that all social relations can be passed through the market Conduct transactions - all workers become accessories to [Financial Street].
The original function of currency is to serve as a medium of exchange and a tool for economic activities.
After alienation, currency is no longer just a tool, but a purpose of economic activities.
The pursuit of money itself (profit) replaces meeting people's needs.
Pursuing profit maximization rather than producing products that are truly valuable to society becomes everything.
Originally, money should have been created by humans and used to promote the ‘means of exchange’ of goods.
After alienation, money gradually became the force that dominates social relations, and interpersonal relations were objectified into monetary relations.
Workers create value through labor, but these values are expressed in the form of currency and are occupied by [Financial Street].
The genealogical resources obtained by the financial genealogy are only part of maintaining the reproduction of its labor force, and the surplus value is seized in the form of currency by [Financial Street].
The labor results (commodities and profits) of everyone in [Financial Street] are controlled by the financial tycoon, while the producers themselves can only obtain the monetary price (wages) of the labor force.
The process of capital accumulation has continuously widened the gap between the rich and the poor, forming a monopoly distribution of wealth.
On the other hand, money has changed from the expression of value to value itself, and people have begun to worship money rather than focus on the actual value of goods or labor.
Under the conditions of extraordinary capital liberalism, currency becomes the core medium of social relations.
People's emotions, trust and obligations are quantified into monetary relationships.
For example, marriage may be affected by wealth, and educational resources are allocated according to the ability to pay.
In the process of alienation, currency becomes the only criterion for measuring everything.
At the same time, the other hand brought about by alienation is that the operation of the financial market is far away from all entities. They increase value through financial derivatives, virtual currencies, etc., and are out of touch with actual labor. Currency is no longer related to specific commodities or labor. 'Hook', it becomes a number, and then continues to expand through free market speculation.
This digitally alienated entity separation is a true separation.
In the past, the collapse of [Regional Financial Street] led to the devouring of the twenty-four Oaxaca countries to the point where only the remaining sixteen countries were the real-life devouring crisis caused by financial alienation.
——This is very dangerous for human society. The Kingdom of Heaven will never allow [Financial Street] to be alienated into numerical values, causing all human entities to disappear, and currency must be linked to the entity. "
Joseph couldn't help asking:
"Then the kingdom of heaven must completely eliminate currency, and even this conceptual existence? ”
Xia Xiu asked back: "Let's think about what role does currency play in our daily lives. For example, if you go into a store to buy a bottle of water, is currency just a tool for exchange?"
Joseph thought for a moment, as if he was vaguely understanding something. He replied to the principal: "Yes, currency is like a tool of exchange, help me exchange it for goods." br>
Xia Xiu continued:
"Yes, currency is indeed used for exchange, but imagine if there is no currency, can you trade by directly exchanging items? For example, when you go to a store, you don't need money, but use your fruit to exchange water."< br>
Joseph replied: "Well, that's...things are exchanged. But the question is, what if I don't have enough fruit?"
Xia Xiu replied:
"This is a good question. Suppose we live in a society without currency, and everyone must exchange what they can provide. The exchange between people becomes It's very complicated and inconvenient."
Joseph replied, "It is definitely not realistic. Without currency, everyone has to spend a lot of effort to find a suitable exchange partner, and it is impossible to meet everyone's needs efficiently." Xia Xiu took over the topic in time:
< br>"So this raises another problem that a kingdom of heaven has to face.
If we completely eliminate currency, is it possible to fall into this dilemma?
Just like some slightly radical social attempts in the past, such as some regions trying to achieve wealth sharing through the complete elimination of currency.
But everyone found that the lack of money and the allocation of resources became extremely chaotic, and everyone fell into a more difficult situation.
Or achieve some social or economic goals through extreme currency reform and asset allocation
--We force new currencies, but old currencies can be used to exchange new currencies, but the exchange rate is 100 :1, and each person can only exchange 150,000, which is more than invalid. The goods trading market will be closed to prevent currency from exchanging assets. What do you think will happen in the future? "
Joseph was shocked and immediately replied: "It's too radical. Exchange restrictions and market closures will inevitably lead to a sharp decline in currency circulation and rapid economic activity shrinking - the fundamentals of currency It is circulation.
If such extreme value laws are implemented, enterprises will be unable to pay wages or purchase raw materials, and the supply chain will inevitably be completely paralyzed.
Citizens may lack trust in the new currency, causing the economy to fall into a state of original bartering.
No mistakes, one poem, one post, one content, one in 6, one book, one bar, one read!
If the credit of the new currency is not restored, it may cause long-term economic chaos.
Moreover, this method is a method of sacrificing the roots and chasing the ends - money is just a tool from beginning to end.
Overly radical distribution policies may lead to the re-concentration of resources and wealth in the hands of — authority or a few. "
Xia Xiu was very satisfied with Joseph's reply: "So, back to the initial question, does the Kingdom of Heaven really need to eliminate the [financial street] itself, which represents currency?
Or, the currency itself is not bad, is it a question of how we use it?
Like the dilemmas you mentioned - for better or worse, sometimes currency has become a tool to divide us more, right? ”
Joseph sighed: "Yes, currency has become a problem in some cases."
Xia Xiu looked at his student Joseph and said the answer he originally asked him: br>
"Joseph, my student, remember that the focus has never been on eliminating money and markets, but on eliminating—monetary alienation!"
"The disappearance of currency does not mean that the problem has been solved, but it may Bringing new questions like how to balance personal freedom and collective interests.
So, perhaps we can conclude that at this stage, completely eliminating money is not the fundamental way to solve the problem. We need to first eliminate currency alienation and let currency return to its "tool".
We no longer make it the root of social inequality, but a service tool for the common needs of mankind. "
"The communist goal of utopianism is to eliminate monetary alienation, rather than simply abolishing the currency itself.
The existence of money is an inevitable product of the stage of human economic development. [Financial Street] is also a fundamental conceptual substance rooted in intelligent creatures, but its alienation function in the production relations of the extraordinary capital free market makes it possible for it to be a fundamental conceptual substance rooted in the production relations of the extraordinary capital. It has changed from a tool to a power that governs humanity.
In the process of utopianism, I hope that the function of monetary alienation will be weakened, and through the genealogical method, it will no longer be a tool of exploitation and oppression.
Currency may eventually disappear, but this depends on the great enrichment of extraordinary productivity and the comprehensive transformation of human social structure.
I am not trying to destroy [Financial Street], I am just trying to return to its essence of serving mankind. ”
"..."
Silence.
After a long silence, Joseph looked at his principal and asked the last question today: br>
"Is this your idea, or the idea of the Kingdom of Heaven itself?"
Xia Xiu looked at his student and smiled:
"What's the difference?"
Joseph Stand up and bow respectfully to the principal.
"You are the kingdom of heaven!"
No matter what faction exists in the Kingdom of Heaven, for the courtyard student Joseph Gardner Swift, the future;
——their principal, Hugh Abraham, the fourth sword-holder of the Kingdom of Heaven, is the real kingdom of heaven. The embodiment of will!
The courtyard dinner entered an unprecedented climax.
The atmosphere gradually became tense and full of tension as the principal and Joseph had a fierce confrontation. The students' thoughts seemed to be activated and quickly woke up from the previous calmness.
Everyone was silently absorbing this collision of thoughts, the entire restaurant was filled with whispers, and the air became solemn and full.
The same is true for the clerk. He has never felt so excited. He began to take over the automatic secretary and began to record every word, every expression, and every reaction with his own thoughts.
Joseph's firm and questionable tone and Xia Xiu's calm and profound answers became the focus of his records.
At this moment, everything seemed to turn into eternity.
Suddenly, a new fluctuation emerged in the air.
The curly young man raised his head suddenly, his eyes moved away from Joseph and turned to Tukhachevsky who was standing up.
The burly young man from the Oleging Empire was standing at the long table with a serious expression, and the simple black uniform on him looked particularly calm.
His short hair exudes a hard luster under the light, and his strong body and rigorous posture make him look particularly different on the scene.
Tukhachevsky did not rush to speak, but bowed deeply and saluted respectfully to the principal.
He was not only respecting Xia Xiu in front of him, but also expressing his respect and expectations for the entire concept of heaven.
He stood up, his voice low and steady, with the tough temperament from the Olegin Empire:
"Principal..."
He paused for a moment, his eyes swept across the crowd.
"Is the extraordinary utopia of heaven feasible in a world with gods, and in a world with extraordinary things?"
Tukachevsky's voice was filled with an almost irresistible feeling of irresistibility. Questioning, a deep anxiety revealed in his eyes.
He continued:
"Although the kingdom of heaven is divided by the absolute virtues of extraordinary classes and angels, it should lead the social order by the standard of 'superman', but...
A power to burn mountains and boil the sea, and a omnipotent Exist.
The other, facing the actual needs of food, clothing, emotions and humanity.
The holders of great power, The owners of extraordinary means of production are the real leaders.
If there is a supernatural utopia, can everyone be equal and truly realize everyone's freedom and happiness? "
If there is a supernatural utopia, can everyone be equal? >
Tukhachevsky's voice gradually rose, and his eyes were concentrated on Xia Xiu's body, making him look even sharper.
What he asked was not only a question of the concept of heaven, but also a challenge to the entire extraordinary order.
In his eyes, the existence of heaven is not omnipotent. Will they lose their attention to ordinary people due to excessive power and domination, and will they be unable to understand the needs and needs of those "ordinary" creatures because they transcend the mundane world. Pain has become a deeper question.
Anges are superhumans, and they control themselves with virtue.
But not all angels have absolute virtues, and he remains suspicious of the virtues of angels!
Xia Xiu was still sitting at the wide wooden table. As always, he did not answer immediately, but lowered his head slightly, as if thinking about the question raised by Tukhachevsky.
After a few seconds of silence, Xia Xiu stood up and replied seriously and seriously: "Before answering this question, there is a major premise."
> "Tukhachevsky, tell me, is there any difference between me and you?"
"What?"
Tukhachevsky was a little stunned, he didn't know how to answer the principal's words.
The difference between the principal and himself?
I am an Orlitine, and the principal is an angel of heaven; I am just a person who is just a person who is new to the extraordinary, and the principal stands at the top of the extraordinary and is climbing to the top; the principal has done many incredible things , and he...
He was thinking about the problem, but their principal replied to the problem. He saw the principal spread his arms and said to the students:
"Everyone, you all need to remember!"
"Your principals are the same as you. You and I are flowing the same blood as you, and belong to human blood. I walk among you, and I am a part of you, a part of mankind."
" Tukhachevsky, are you questioning whether I love human beings? "
"My students, my virtue comes from human beings, so I should, and can only love human beings-I love I am better than everything, so I love humanity than everything."