Chapter 188 History in the Fragment
Li Wuxiang jumped back to the top of the mountain and sat down again.
Today is a sunny day, with green peaks and a thin mist in the distance, and the scenery is very beautiful. He could smell the slight moisture in the air and the rosin in the trees, so he felt that this was a good place to stay all day.
So this whole day, he will use it to carefully read the scriptures and scriptures in the illusion of Tianxin. Before today, he didn't know much about the world of cultivation in this world, but after today, he should be said to be well-informed.
The first thing I read is the two exercises at hand.
When I opened the first page of the Great Tribulation Sword Sutra, it turned out that as Gongfu said, the first sentence was "If you want to practice this skill, you must first get the vacuum." This sentence takes up a whole page alone, as if reminding those who read this book that this is the top priority.
Li Wuxiang spent half an hour reading every word in the fragment carefully, and his brows frowned slightly. Then I put down this book, thought for a while, and then opened the Little Tribulation Sword Sutra.
It took another nearly an hour to read the Little Tribulation Sword Sutra, and the sun rose to the top of your head.
So he took out a small porcelain bottle from his belly. The porcelain bottle contained not water, but a medicinal slurry called "Qingyu Salpis". He sucked the thing slowly as water, and frowned and thought about it for a while.
The Great Tribulation Sword Sutra is a fragment, but six pages are relatively complete. Compared with the exercises in the Small Tribulation Sword Sutra, he seemed to understand what the first sentence of this sutra meant.
If we use ordinary martial arts in the world as an example, the Great Tribulation Sword Sutra seems to be just a theoretical feasible, and there is no practical possibility at all.
For example, if a person wants to exert his strength, the Great Tribulation Sword Sutra tells him that when you exert your strength to the point where you can swing your fist, you can make the river flow backwards, and you can move to the next step.
It may even give very detailed steps - for example, put a basin of water in front of you first, and you punch the water, and the water will naturally flow because of your fist power. Then make the basin bigger, bigger, bigger, and progress step by step, so you can finally reach that state.
However, manpower is sometimes poor! Many methods of impacting the key points in this Great Tribulation Sword Sutra are not like being practiced for people, because Li Wuxiang could not imagine how a person could accommodate so much spiritual energy!
The Little Tribulation Sword Sutra is like a low-end version of the Great Tribulation Sword Sutra. Although many of the practice methods in this exercise are different due to the principle of "quantitative change leads to qualitative change", Li Wuxiang can still see that the two are essentially similar.
In fact, this small sword sutra does not seem to be for people to practice, because it also exceeds the limits of cultivators in many aspects. But in order to solve this problem, there are many skills for body refining in this technique. For example, the Guangchanzi he practiced is one of the methods, and the purpose is to break through the limit of spiritual energy that can be carried by human cultivation.
In addition, both have one thing in common - luck.
Even if there are many evil and dangerous body refining methods in the Xiaojie Sword Sutra, at some important nodes, they still need the luck of Emperor Taiyi of Donghuang to be protected in order to be called Those who practice this skill will break through the limit and cross the threshold. The people of the Sword Sect cut off the Xiaojie Sword Sutra into the True Immortal Body and the Flying Immortal Sword Chapter, perhaps because of this limitation.
It's easy to say... There are actually quite a few things in the world that have Taiyi luck, at least the imperial seal he saw in the lower realm of Youjiuyuan is one of them.
With this comparison, the logic of the Great Tribulation Sword Sutra is even more incredible. It almost means that you want to use this technique to cultivate into a golden immortal, but this technique is that you have reached the realm of a golden immortal. Only by obtaining the human fortune of Donghuang Taiyi!
After seeing this, Li Wuxiang was completely at ease - before he got the "vacuum" and "essence", he could have eliminated other thoughts and focused on practicing the Sword Sutra of the Small Tribulation.
The little kalpa sword scripture has been practiced, and its power should be one small level higher than the True Immortal Body and Taoist Chapter. It is actually not difficult to start from his current Golden Elixir cultivation, because The practice method of practicing before forming the pill is almost exactly the same as that of the True Immortal Body and Taoist Chapter, just as the practice method of the Thirty-Six Sects is almost exactly the same as the True Immortal Body and Taoist Chapter before refining Qi.
The difference starts after the elixir. After the Xiaojie Sword Sutra formed a pill, the elixir power required was almost twice that of the True Immortal Body and Taoist Chapter. The body of ordinary swordsmen cannot carry the spiritual power required by the Small Tribulation Sword Sutra, so at this time, they must start practicing Guangchanzi.
But in this exercise, Guangchanzi's practice method is called "Nine Palaces Disintegration Method", which is to reverse the meridians after forming elixirs, causing all the gods to collapse and destroy their own internal organs. The interest is completely abandoned. In this way, the meridians in a person's body are infinitely widened, and then supplemented with a medicinal bath to wash the marrow and clear the meridians bit by bit, so that it can accommodate more spiritual energy.
As stated in the book, the mortality rate of this method is extremely high. It only depends on the stable body after forming a pill to start practicing. However, the advantage is that with the pill to have a pill to recover quickly after dispersing the exercises, it is also easy to recover after dispersing the exercises. , if it is slow, it will be twenty or thirty years, and if it is fast, it will be as good as before.
Compared with the Nine Palace Disintegration Method, Guangchanzi is much gentler and more conservative. It makes a person start to refine himself when he has no cultivation, and there is almost no risk of death. But the price is that the effect is not good - such as Lou He, who has no golden entanglement, can accommodate more spiritual energy than ordinary monks, but it still has not reached the threshold required by the Little Tribulation Sword Sutra.
If you look at it this way, when the Xiaojie Sword Sutra was created, there should not be the treasure of Jin Chanzi. Because now Li Wuxiang, who has Jinzangzi, has cultivated Guangchanzi to the realm of piping golden clouds, and it seems that the effect is similar to the Nine Palace Disintegration Method - in the past few months, he has been in danger and fought to the death, and he has not realized it. In the meantime, he actually passed over the first obstacle of the Xiaojie Sword Sutra.
But after this first level of obstacle, the next level is the second level.
Because the power of the elixir after the Xiaojie Sword Sutra has far exceeded the limit of human beings, the book says that all three realms after the elixir are needed to overcome the tribulation.
These disasters did not come one after another. The first thing is the human disaster, which is manifested in constant struggle and inability to rest. According to Mei Qiulu, he had already overcome this disaster, which was the elixir tribulation that ordinary sword cultivators had overcome when they formed elixirs.
And when the elixir nourishment stage and the elixir nourishment stage is complete, you have to overcome the disaster.
According to the book, the perfect stage of the elixir stage is to enter the elixir stage. In fact, the seeds of the yang god warm in the body begin to grow and turn into a new "me".
Man is the essence of the spiritual energy of heaven and earth in this world, and the person who practices the Sword Sutra of the Small Tribulation has broken through the limit of the essence of heaven and earth. Therefore, once the golden elixir in the body begins to transform, it no longer belongs to Things in this world will be unwilling to be in the sun.
So this disaster is to think of writing off one's name from the underworld and continue to be preserved in the world to practice.
When I saw this carefully, Li Wuxiang had already fully understood why the swordsmen practiced the True Immortal Body and Taoist Chapter.
——There should be no way.
When Emperor Taiyi was still there, the Mother of the Netherworld was also his disciple. It should be no difficulty to go to Netherworld and write off their names. But where will anyone go after Taiyi is suppressed? Then isn’t it that the old birthday boy eats arsenic?
After over this earthly disaster, the next obstacle is the heavenly disaster when you become an infant. When a person becomes an infant, he breaks away from the acquired shackles and returns to the state of a congenital baby. At this point, those who practice the Sword Sutra of Small Tribulation are not only untolerated by the Yang world, but also untolerated by the Heaven and Earth.
Therefore, to overcome the heavenly tribulation, we must grant honors to ourselves. As mentioned earlier, we must be blessed by the luck of Emperor Taiyi of the East, so that practitioners can become part of the luck of humanity he incarnated.
This step should not be difficult when Taiyi is still there, and Taiyi can do it. However, at this moment, how should this step be solved?
At this time, Li Wuxiang stopped looking down. Because he thought of something in his mind, he also wanted to verify it from other classics in the illusion of Tianxin.
So he put down the book and thought about the thing he had suddenly figured out that he had always ignored, but it should be that practitioners in this world all think it is common sense, so everyone can do it. I never thought about asking him something to relax.
This is the reason why these exercises are all "parts" because they are all from the "Little Tribulation Sword Sutra" , picked from the "Ranshan Sutra" and the "Heaven Heart Sutra"!
No wonder the martial arts of the Five Mountains True Shape Sect is called the "Five Mountains Demon Suppression Sutra", because their emperor is still there, and there is no need to castrate the martial arts!
He stood up, walked a few steps on the spot, picked up a few pine cones and peeled them, then returned to the tree and sat firmly, looking for records about Donghuang Taiyi in the illusionary books.
What he is looking for now is not Taiyi itself, but the "Donghuang Seal" or the "National Jade Seal".
There is indeed information about this thing, and it is also accompanied by Li Ye's early entrepreneurial experience-
It is said that there was originally a vain spiritual energy between heaven and earth, but later part of it gradually settled and turned into mountains and rivers. The earth, part of it, rose and turned into the sky. The remaining spiritual energy is the more lively ones, among which the less lively ones have become the invisible and intangible spiritual energy that is now retained in the world. The slightly lively ones have become various plants on the mountains, rivers and earth. More lively, it became an animal in the world. And the most lively ones have turned into the essence of the spiritual energy of heaven and earth - humans.
The spiritual energy is distributed in different terrains, forming various rules, which is the fortune of heaven. Li Ye was the first person in the world to discover this rule of luck in the heavenly way, so he opened up his wisdom to create practice techniques and establish dynasties.
After he had learned the Taoist practice, the first magic weapon he refined was the "National Jade Seal". After he became the Taiyi of Donghuang, this thing was called the "Donghuang Seal".
There were 43 of the most outstanding disciples under his seat, namely the ancestors of the thirty-six sects and the seven emperors who followed him.
Li Ye was the first to achieve a true immortal by relying on his human fortune. However, this luck was not chosen by him on his own initiative, but that he was the Emperor of Humanity, so this luck was born by him. The human fortune is the only acquired fortune in this world, and it is also the foundation for all the remaining practitioners in this world to become immortals. Regarding this part, the words and sentences in the classics are very profound and difficult. They should not be specially compiled historical materials, but more like the prefaces used to praise Donghuang Taiyi in ancient times.
Li Wuxiang knew that Taiyi was suppressed before, and he only thought he was an unlucky loser. But when he frowned and finished reading it little by little, he realized that Taiyi was not only unlucky, but also could be called frustrated and wronged.
Since people are transformed by the spiritual energy between heaven and earth, they are part of the rules of luck between heaven and earth. Therefore, no matter how you practice, you are in this rule, and you will never be able to control it. Just like the power of an arm on a person, it is impossible to be greater than all the power of this person.
But since human fortune was born after the human race gradually flourished, it was inseparable from Li Ye, growing together, and combining into one. It also means that Li Ye became the first true immortal in the world who can surpass and control the rules.
After Li Ye became an immortal, he used the Donghuang Seal to seal his forty-three of his outstanding disciples, so that they could also use human luck to transcend certain rules and become true immortals.
The Five Mountains True-Form Emperor was named the true immortal who was in charge of the mountains and rivers of the world during the Ye Dynasty; the Six Du Xuanming Emperor was in charge of the rivers, lakes and seas of the world; the Dongjun Taiyang Emperor and the Su Yao Taiyin Emperor, together He was in charge of the world's seasons; Jici Baosheng Emperor, who was in charge of the world's grains and livestock; Haotian Five-Secret Emperor, who was in charge of the combination of yin and yang in the world, and the generation and restraint of water and fire.
With Li Ye's Feng Gao, these monks had to gradually touch and control the rules until they were integrated with the rules.
Then, Li Wuxiang felt very frustrated and came - no matter how prosperous the humanity in this world is, no matter how strong the luck is, it is still stronger than the rules that originally existed in the world and maintained the existence of heaven and earth. of. So his seven disciples first became Golden Immortals, and Li Ye's own realm wasted, until he lost the opportunity and was suppressed together.
Without him, no one in the world could become the second true immortal. His can indeed be praised as the ancestor - the fact that this kind of disciples who were trained by him is not just unlucky? It's simply aggrieved!
However, this kind of past events just made Li Wuxiang sigh in his heart for a while. What he cared about was that Li Ye used the Eastern Emperor Seal to grant edicts to others.
That is to say, when he practiced the Sword Sutra of Little Tribulation and wanted to reach the state of Nascent Soul, he seemed to be able to overcome the heavenly tribulation through the Eastern Emperor Seal.
No mistakes, one poem, one post, one content, one in 6, one book, one bar, one read!
And that thing was in the lower realm of Youjiuyuan before, and it seemed that only Jiang Jie knew its existence.
When he was exposed to the external evil, Kong Xu also saw that thing. When he came back, everyone in the sect knew about it.
However, Li Wuxiang was sure that the swordsmen did not take it away when they evacuated Youjiuyuan, because he could only see the thing because of the external evil, and Cui Daocheng and Mei Qiu Lu’s cultivation should be far inferior to the external evil at that time. Not to mention taking it, they may not even be able to find it!
Then, the problem of the heavenly tribulation will be solved. Next, it is the Dijie, which is also what Li Wuxiang originally wanted to figure out the most - the Netherworld Mother of the Heavenly Heart Sect!
Is the external evil that had been on him before, the Netherworld Mother!
He had already seen this part of the information before, but he had been left to read it until now because he was actually a little worried that the answer was yes.
This is because the source of the Netherworld Mother -
The spiritual energy in the world has derived living things, especially humans, and life and death.
Death is also a rule and is part of the way of heaven. This part of the heavenly way is inseparable from the souls of the creatures in the world, and it is actually very similar to the relationship between Li Ye and human fortune.
Although the soul is a bit confused compared to the living, it is still sane after all. These many minds gather together and evolved into the Netherworld Mother. At first it was between spiritual wisdom and non-spiritual wisdom, and only managed the cycle of life and death in the world by instinct. To be more precise, this "instinct" is the "Nether Earth Mother".
Li Ye discovered it after becoming a true immortal. After slowly contacting it, he activated its wisdom.
Since the Netherworld Mother is lucky, she does not need to practice. But Li Ye called the world's humanity to flourish and set many rules and etiquette education, which directly affected the mind of the Netherworld Mother, and made it become more and more human. Everyone in the world regards Li Ye as the emperor, so this understanding also influences the Netherworld Mother, asking him to surrender to Li Ye and become one of his disciples.
When seeing this, Li Wuxiang realized that the Netherworld Mother seemed to be different from other luck and rules in the world - it can be shaped and changed. What does a human race look like as a whole seem to be what it is like.
So, before, I saw the Mother of the Netherworld dying and seemingly turning pale and rotting outside Youjiuyuan, because now the humanity is no longer prosperous?
Then it should be a big fan of Li Ye. Why did he join forces with the other six emperors to suppress Taiyi?
Li Wuxiang continued to check and search slowly, as if he had found a possibility-
It seems to be because of Lingshan. The classics in the illusion state say that there is no Lingshan in the world, but it only appeared after Li Ye became a golden immortal. At that time, he was fighting with these six emperors today. Although his own strength was one to six with his opponent, he had a large number of disciples and had an absolute advantage in terms of number of people.
A low-level monk will go to the reincarnation of the Netherworld after he dies in battle. After he is reincarnated, he will need seniors and friends to continue practicing, which will always take decades of time.
So Li Ye opened up the Lingshan Mountain, and asked the cultivator to enter the Lingshan Mountain directly after his death and become a ghost cultivator, so that he could quickly form combat power.
The Lingshan Mountain and the world were not as completely isolated as they are now. The True Lord Guiyin could open the Yellow Spring Road in the world and become a channel between the two, making it easier for the ghost cultivators of Lingshan to enter and exit freely.
But in this way, Li Ye and Guiyin Zhenjun slowly seized some of the power of the Netherworld Mother, which was equivalent to weakening it. As the war becomes more and more intense, the hearts of the people in the world begin to differentiate, which will directly affect the mind of the Mother of the Netherworld.
So, at a certain node, the balance was broken - the Netherworld Mother turned to the other six Golden Immortals and entered the opponent's camp.
Li Wuxiang stood up and walked a few more steps on the spot.
Looking at this way, Li Ye seemed to have made a fool of himself... No matter how many low-level monks are, they should not be as effective as a Netherworld Mother. Why bother to make allies unhappy at that time?
But no one knew much about the war at that time. Maybe there was something forced at that time. Or, Li Ye also knew that whether the Netherworld Mother was loyal to him was not controlled by personal emotions and personal charm, but was determined by the people's hearts and backs in the world. Thinking of this, the Mother of the Netherworld was like a bomb next to her... Therefore, he wanted to seize all the other party's luck on him as soon as possible, but in the end he did not grasp the progress of the power seizure?
But in any case, in all the direct and indirect descriptions of the Netherworld Mother, its image seems to be completely different from the one in itself.
The Netherworld Mother seems to have always been slow and calm. This is actually very similar to a country - everyone in the country has a changeable mind and a different temperament, but if all the countries in his previous life are regarded as separate people, you will find more than two hundred in the world. The personality of human beings is actually basically the same -
is a giant baby who is extremely selfish, extremely rational, but slow to react.
The external evil on my body, arrogant, cold and cunning, seems to be completely different from the image of the Netherworld Mother. The most obvious difference is that when it appears, it always comes with a faint feeling. Greed, as if you are extremely eager for something.
And the key is that the Mother of the Netherworld is still "living" in a breath of breath. As a whole, it will never enter Lingshan, just like a person cannot enter his own body!
So, the external evil on his body seems not to be the Netherworld Mother.
This result made him feel a little relieved. Because even if that thing is Taiyi or one of the other six emperors, he feels that he has a possibility of revenge, although the chance is very slim.
But if it is the Netherworld Mother, what should I do? Destroy the world?
Li Wuxiang stood up from the ground again, walked to the edge of the hillside, relaxed his hands, raised his chest, and looked into the distance.
The sun has begun to fall west, the mist in the morning has dissipated, and everything at the end of the vision is clearly visible. The sky above is dark blue, and it is slightly purple near the horizon. On the vast land, rivers, lakes, and scattered villages and towns are reflected in golden light by the sun.
In the days after Jiang Jie's death, he gritted his teeth with hatred for the external evil, eager to find the reason and take revenge immediately. But now this thought fades because the more he knows, the more he realizes that the problem may not be in the external evil or the six mysterious sects, but in himself.
This world is different from his previous life. It is like a huge pot refining room, and there are almost no justice rules. Whether he wants to jump into this huge whirlpool of fighting for ultimate power, or to withdraw and watch coldly, he must first have strong enough power, otherwise he can only become a dead branch in the whirlpool. Rotten leaves, never going to escape.
So if you can't become one of the top powerhouses in this world, the idea of revenge seems to be just a joke. He felt that the debt of the Sword Sect had been paid back, and next, he had to plan for himself.
…
Because there are many explanations, I will change it to 6,000 words today.
(This chapter ends)