Chapter 764 The Three Sects of Xiangshui God


Chapter 764 The Three Sects of Xiangshui God

"【Si Ming】?"

Chu Tai repeated, looked at the incarnation of Donghuang, and saw that his face was a little strange, and he asked, " Is there anything wrong with this second-grade Taoist fruit? "

"Like [Shao Siming], [Siming] is also a variant of the second-grade Taoist fruit of Mrs. Xiangjunxiang's system, rather than the basis."< "It's also a variant? What is the second-grade Taoist fruit in the basic system of Mrs. Xiangjunxiang? Can't you perceive it like Shao Siming?"

Donghuang incarnated shook his head and said, "That's not the case. It's more in line with the Hebo system and can sense the direction of the future, but which one is not yet determined. By the way, just now, it seems that it was because of those days. There is another possibility for the arrival of people."

"Then those possibilities."

The incarnation of Donghuang fell on the Donghuang Bell, felt it carefully, and whispered in a low voice. He said, "[Ferry] [Tai Sui] and [Beidou]."

"How could it be these three?"

Chu Tai, who also stared at the Donghuang Bell, paused, and a little The logic cannot be understood.

[Xuantian] [Zhenwu] and [Divine Demon] can also be said to be different tendencies under the same system.

How could [Ferry] [Taisui] and [Beidou] be linked together? Chu Tai concentrated his mind, followed the guidance of the incarnation of Donghuang, sensed the breath of the three, and found that their common point was the Way of the Light of the World .

"Time sequence, Zhou Guang? The core of Xiangjun and Madam Xiang's system is not fate? It's time?"

Donghuang shook his head incarnated and looked at the ordinary people next to the Donghuang Bell that could not be seen by ordinary people The two entangled phantoms said, "The truth that this emperor masters should be based on time sequence and supplemented by fate. The two entangled each other, forming changes in the past, present and future."

"It is only because most of the power we have obtained in the past is centered on cause and condition, so we feel that the truth is biased towards destiny. But in fact, the power of the Xiangjun and Madam Xiang system has the characteristics of time, but it is not so obvious. And we practice it. The speed is too fast, and new forces are constantly joining in the middle, resulting in this time being promoted to the third grade before it can be reflected."

Donghuang's incarnation reached out and landed on many pieces of Taoist fruit in the Xiangjun-Xiang Madam system, and began to explain from bottom to top.

"The ninth grade [face] has the ability to perceive the future, the eighth grade [geography teacher] has the ability to intervene in the future through Feng Shui, and the seventh grade [matchmaker] seems to be a control of fate, but in fact, The influence of this character on "fate" can also be regarded as a summary of time. Through observation of the past, it guides the changes in the present and then interferes with the direction of the future. "

" Then the sixth rank The [Mantra] is even more powerful for individuals' future Intervention, as for the fifth-grade [witch medicine]..."

Before the incarnation of Donghuang was spoken, Chu Tai had already answered: "The product of the collection of causes and conditions, the negation of the independence of time... …”

“Although I have guessed that there are many concepts contained in the system of Mrs. Xiangjunxiang, I didn’t expect that it would also integrate the view of time of Buddhism and Taoism. It seems that the fourth grade [Transmission] actually contains Is it a humane view of time? ”

Chu Tai sighed a little. Whether it is the path of immortality, humanity, or Buddhist path, they all have their own characteristics in their exploration and definition of the path of the time sequence of the universe.

Most of the time of immortality, the way of the universe light is regarded as a natural rhythm, which is part of the dynamic system of yin and yang growth and decline, and the five elements of the generation and restraint.

Some Taoist dynasties also believe that the light of the universe is a dynamic process of the generation, change and disappearance of all things, and belongs to the principle of change in the Tao of Change.

Some people believe that the light of the universe is the cycle and eternity of "periphery without danger", not a simple division of the past, present and future.

Humanity is to ethicalize time and give it humanistic value.

The most typical example is that Confucianism uses history as the carrier of time and uses time as the continuation field of "ritual".

Some humanitarians also believe that the light of the universe is inherited, which is manifested in the family inheritance into the transmission of blood, and is the extension of spirit and culture in the country.

As for the internal Buddhist teachings, the simplest way is to say "There is the time because of things, but why is there any time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is the time when there is

The system of Xiangjun and Madam Xiang obviously integrates these concepts. Then start from the third grade [reversal] and then make time independent.

"So [reversal] is not only a reversal of external causes and conditions, but also a reversal of internal time and causes and conditions?"

Understand this, Chu Tai looked at the three Taoist fruits, and that's the same. I understand that the two Taoist fruits [Tai Sui] and [Beidou] should correspond to the time view of immortality.

But what is [Ferry]?

Chu Tai looked at the incarnation of Donghuang and raised his own doubts.

"What else can it be? Shinto's view of time, regards time as a long river, regards itself as a ferryman, and travels across various time periods. This concept should also involve first-class changes."


Chu Tai guessed what he meant as soon as he heard it, and whispered, "Tracking the source, rebelling against the innate."

The Donghuang incarnated nodded and said, "If nothing unexpected happens, it should be. So, you Have you figured out which direction to guide the second line of the Xiangjun and Madam Xiang system? "

"Do we guide directly?" "Of course, you have imprinted these Taoist fruits in the east from now on. At the moment of the Emperor Bell, the blessings of the Eight Emperors could not continue to interfere with the transformation direction of these Taoist fruits. We need to explore on our own, and naturally we can guide these Taoist fruits to transform according to my ideas."

Donghuang pointed After eight Taoist fruit systems, the fingers fell back to the Xiangjun and Madam Xiang system.

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"If you don't like the timing of the universe, it is feasible to continue to move it towards fate."

"Forget it, my [one] way is enough for me to think about. Since these eight great Dao Fruits have ready-made references, why should I waste this effort? "

Donghuang incarnated nodded: "This will happen. Using these Dao Fruits as springboards will make it easier for me to understand. Those eight blessings will be for you in the future There are also certain benefits to perfecting the [Taiyi] Dao Fruit. So let it go with the flow now?"

Chu Tai nodded, looked at Dongtu, and whispered: "If you want to take the second grade, you need to The time spent is definitely not a small amount. Compared to the powerful force of such supernatural powers now, it is better to improve the affairs of the world first. By the way, I have obtained the aura of more than a dozen gods. How is the divine way in the soul tribute banner perfected? Is there any qualitative change? ”

"It's not that easy. If you want the Soul Banner to change in a qualitative way, you might as well imagine that one of the three incarnations of Dongjun, Shangui or Shaosiming will be promoted to the third level and promote changes from top to bottom."

After saying this, Donghuang's incarnation returned to the clock. When Chu Tai heard what his incarnation said, he also had some thoughts. He reached out and tapped the soul banner, and glanced at the power that Dongjun and the mountain ghost were now gathering.

The mountain ghosts control the power of [mountain], [woods], [beasts], [birds], [spiritual realm], etc.

She is regarded as the incarnation of nature, the guardian of the border of life and death, and the shelter of maintaining the order of the mountains and forests. She has the ability to control the wind, rain, thunder and lightning in the mountains and forests, regulate the growth of plants and trees, ensure abundant mountain and forest resources, and protect the reproduction of animals. Divine power.

Because she often appears on earth with Shao Siming, she is also regarded as a symbol of a pure girl, a manifestation of pure love, often reconciling the relationship between humans and emerging Shinto, and is considered to be a communication between man and God. an important medium for

Its symbolic meaning covers the power of mountain ghosts that Chu Tai knows, and even exceeds it.

In comparison, Dongjun is much inferior.

The core of the [Sun] is naturally not there. The second [Light] has mastered part of it, and the four seasons are not complete. Only [Spring] is fully mastered by it, and even the rest of the summer, autumn and winter are even the soul of the ritual. The banner is also incomplete.

Then the authority is complete, such as [elimination of epidemics], [disaster disasters], [high yields], [hair growth].

Simple understanding, now in Dongtu, my understanding of Dongjun is to dispel darkness and shine all things, the shelter of the world from cold, plague and darkness, and the controller of spring The regulator of the farming season is the god of abundant yields that stimulate plants, nourish the spirits, and protect the harvest.

There are also a very small number of people who believe that Dongjun, like Shao Siming, has the power to rebirth all things, and believe that he has the authority to extradite the dead souls into Dongyue.

(This chapter ends)

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