Chapter 1558 1530. [Five Directions and Five Elements Body Light]
Lan En's [Guardian Spirit·Kirin] is a guardian spirit that has never appeared in the Japanese archipelago.
Specifically, because the image of [Kirin] is too widely circulated, it is actually not very certain that anyone can confirm whether it has appeared in the Japanese archipelago.
Even Abe Seimei can't guarantee it.
But around Lan En, this [Qilin], which is vividly integrated into the three religions of Confucianism, Buddhism and Taoism, and has the cultural traces of the Japanese archipelago and the Western continent, must have appeared for the first time in history!
Originally, the guardian spirit is a powerful entity disciplined by faith and legends. Of course, it is influenced by the Japanese archipelago culture when it appears in the Japanese archipelago.
Of course, your own power attribute will also be based on cultural influence.
Being disciplined among the five items of "water, fire, thunder, purity, and demon".
But there is no doubt that the existence of the [Guardian Spirit·Qilin] on Lan En is simply crushing.
In terms of external manifestations, [thick soil and clear air] has something to do with the so-called [pure attribute] and is meaningful.
Who really wants to use the Yin-Yang World View to discipline it?
Abe Seimei was afraid that this thing would be stimulated, so she vomited it out and sprayed it to death.
The result is that when the boarder was learning Yin-Yang, he should have provided strong support and talented guardian spirits with corresponding attributes, but now it has a bit hindered Lan En's learning progress.
To be precise: the world view of Yin and Yang Technique is a bit unacceptable to [Qilin].
Abe Seimei was not surprised by this. After all, when he first met "The Future Lan Eun", the magic system in that guy's hand made others irritated.
At that time, he was wondering whether he could have Yin-Yang Technique.
But he saw that Lan Eun, whose magic system had almost taken shape in the future, was calm.
But now Lan En is trapped here and is confused.
In the end, Lan En had to invite Abe Seimei to join him, and based on his unquestionable attainments in Yin-Yang Technique, he wanted to revise a Yin-Yang Technique study plan that could be accepted by Lan En.
Relying on the computing power provided by Mantos, Lan En's own magical knowledge accumulated in many worlds, as well as the cooperation of Abe Seimei, and the feeling of "The Future Lan En" he saw with his own eyes.
A set of system architecture speculation based on the traditional theory of Yin and Yang and Five Elements was finally barely built by them.
Abandoned the world view of the five power attributes in the Yin-Yang Technique system, and adopted the orthodox five elements of "gold, wood, water, fire, and earth".
Based on the [Guardian Spirit·Qilin] that Lan En already possesses, it corresponds to the "Central Wu Earth" which is also the foundation of the Five Elements Theory.
In the future, the guardian spirit power representing the other five elements of power will be collected, so the foundation of this magic system will be stable.
After the foundation is stable, the various magic applications developed from the foundation can also be directly used to use the Yin-Yang Technique framework.
After all, the underlying world view of Yin-Yang Technique before could not accommodate or explain Lan En and [Qilin], rather than the specific magic process he could not learn.
With the understanding of the world view and the support of power as the basis, specific spells are easy to say.
Even if it is used from magical medieval magic?
So, after the conjecture of this system was experimentally established, Lan En's learning of Yin-Yang Technique was officially on track and began to rapidly absorb Abe's knowledge.
The fastest and most convenient application of Yin-Yang Technique is the most suitable [Purity] spell with [Guardian Spirit·Qilin].
The other types of spells only make normal progress because they have no power to support them.
In the joint plan of Lan Eun, Mantos and Abe Seimei, all five guardian spirits representing the power of the five elements are gathered and deeply mastered. The final result is - [Five Directions and Five Elements Body Light]!
Lan En does not need to seize other people's guardian spirits. In fact, if you want to seize other people's guardian spirits, this method is quite rare and advanced.
At least, Seimei Abe has never seen it in the Japanese archipelago.
Lann needs only the seeds of strength.
He himself possesses [Body Light]. When he was possessed by [Guardian Spirit·Kirin], he first left engraved patterns on the [Body Light] before formally attaching them to his body and showing them.
When Bai Ze possessed her, Lan En deliberately let go of the interception of [Body Light], so that it was not blocked outside.
When Akihi Mitsuhide's [Xuanwu] was split into spirits just now, Lan En asked it to leave traces on the [Body Light].
A turtle and snake black trunk picture similar to a simple ink painting was formed.
This is enough.
This is also the origin of the sluggish feeling when Akichi Mitsuhide felt that the spirit was separated just now. The [Xuanwu] he had divided the spirits was indeed blocked.
Lan En walked to the edge of the long mahogany desk in front of Abe Seimei, and picked up a piece of talisman paper on the table and a brush on it.
Stained with cinnabar ink, the dragon and phoenix danced, and it was extremely smooth and a talisman was drawn.
The original Yin-Yang technique should have used white paper and black ink to draw talismans, but Lan En thought that he had made the orthodox Five Elements theory the basics, so it would be better to just use yellow paper and cinnabar ink.
A talisman was drawn, Lan En's hand holding the brush did not release it. He turned his wrist and used his knuckles to slightly use the surface of the talisman paper.
In an instant, it seemed that the traces on this paper talisman had a little more spiritual energy out of thin air.
Then rubbed the talisman paper with the brush on your hand. Suddenly, a layer of blue water mist appeared on the surface of the entire brush!
"[Shuitang]." Abe Harumaki whispered the name of the talisman just now, but an ordinary low-level talisman that even the village head of Shisanying Village could make him look serious. "It's really done it at will!"
Lan En put the brush that had been blessed by the [Shuitang Talisman] on the table: "After all, it is the northern [Xuanwu]. One of the five-way divine beasts."
Before, when the foundation of her current magic system had just been established, Lan En thought that she might as well find Wuming and ask for the [Eight Hundred Boobs] spirits on her body.
After all, that is also a pure water-attributed guardian spirit.
But unexpectedly, the serious [Xuanwu] would come to the door.
Although it is the [Xuanwu] in Japanese archipelago culture, the person of the five divine beasts has not changed.
Even among the same water-attributed guardian spirits, they should be one of the best.
Now Lan En's random drawing is a [Shuitang], which is a proof of this person.
Yin and Yang Technique mainly casts spells in the form of talismans.
This is a spell casting method that is usually very flexible but appears rigid when fighting.
Flexibility is that when you prepare normally, you can prepare spells and spells first.
No mistakes, one poem, one post, one content, one in 6, one book, one bar, one read!
Even people with a low level of Yin-Yang Technique can use methods of opening the altar, using high-end materials that are at a loss, livestock sacrifices, etc. Let yourself draw the talisman.
Build an altar and hold a ceremony to draw a high-level talisman. This is normal for Onmyoji.
Although how to maintain the effectiveness of the talisman for a long time after drawing it depends on the carrier's own Yin-Yang technique level. If you cannot stably invest your strength to nourish the talisman, the speed of failure of the talisman will be very fast.
But at least you can draw some talismans that are higher than your own level, right?
And it is quite safe. If you don’t want to play fancy work, you can lead to possession of evil ghosts in the Yellow Springs, conquering big monsters as Shikigami, etc. There is basically no risk, but the cost will increase.
Both the time and money cost are high.
But if you can obtain stable, safe and super-level casting ability by relying on the accumulation cost, the magical medieval warlocks would be willing to invest their property without hesitation, just like those who are addicted to lottery and lottery.
No one knows the dangers and irresponsibility of Chaos Magic, and no one knows better than a warlock.
The rigidity of the Onmyoji in combat is that most of them are unlikely to draw talismans on the spot.
It is often because of some talismans that are prepared on your body, so you can only use it like this. It's over if you use it.
The old village chief of the priest of Shisanying Village can take out a few [Shuitang] pictures, which seems to be no different from the [Shuitang] that Lan En just drew.
But the cost of the two is absolutely different.
The old village chief of the priest guarded a cherry blossom tree, and perhaps the ink used to draw the talismans is poured out with the sacrificial water!
And his [Water Talent] can be handed over to others for a long time, so he should have performed a consecration ceremony in front of the shrine.
After one operation, it would be great if you could make a batch of talismans in ten days.
"Your fortune is a bit good." Abe Seiyaki sighed again, "The five divine beasts are delivered to the door. Tsk tsk." "Actually, if I think about it now, the divine beasts of [Southern Fire] can also be made." Lan En stood up from the long redwood case and said, and the [Sutra Fire] on his left hand exploded with a 'puff' and extinguished again. "But since [Xuanwu] can come directly, be more secure, I think I can wait a little longer to see if I can find [Surf Bird]."
The power of flames, because Lan Eun has experienced the adventures in the flame world, there is no shortage of them at all.
It’s just that he needs to engrave an image on the [Body Light] as a supplement to the [Five Directions and Five Elements Body Light], and at the same time it is symbolic and dominant of the flame power of this body.
If you want to talk about the strongest image and power of the flames on his body, Lan En looked at this layer of [body light] on the surface of his body
In the process of forging the shape of this layer of [body light], there was a suitable force.
【Sunshine Princess】Gwyn Aviya.
As the eldest daughter of Gwyn, the world that creates everything and stabilizes everything by [Initial Flame].
Gwen Aviya, who once had [The Soul of the King], can certainly represent the power of flames.
But Lan En thought about it and engraved the other person's image on [Body Light]
Recalling the gentle, loving and beautiful face of Princess Sunshine, and her tall but amazingly undulating body. Lan En always felt that it was not a big deal.
Or, the last one in the Arda world is Smaug, the winged dragon, should be fine.
Its flame is also strong enough.
But if it is an admirable opponent who fights each other until death, Lan En can engrave its image on his [body light] without any psychological barriers.
Unfortunately, Smaug was not worthy of that thing.
Lan En praised its power, but after killing it, the only thing he remembered was the empty power.
Engraved it on [Body Light] as [Southern Fire Travel], Lan En always felt that this was a flaw and it was unbearable for him.
(This chapter ends)