Chapter 771: The concept of faith is forging the country
The helplessness of those heirs of the Holy King's Great Way remains in my heart, and Chu Tai looks back at the Heavenly Man Cauldron behind him.
"Fellow Taoist, I'm a little curious. What does the Heavenly Man Cauldron symbolize for the Lord and Demon?"
Chu Tai asked without any end, but Taoist Shou understood what he meant at the first time and sighed: "Fellow Taoist Taining, I know what you mean because I think the heirs of the Holy King Dao are too incompetent, so I hope to unite with the Lord and Demon, solve these guys first, and then deal with the subsequent matters, right?"
Chu Tai nodded and said: "Instead of fighting with the Lord and Demon, I want to hammer the heirs of the Holy King Dao to death first. Moreover, if I unite with the Lord and Demon, I can also gain more time to accumulate strength."
Taoist Shou nodded and said, "Your idea is very correct, but I have to tell you that it is impossible. Unless you are willing to return the Heavenly Man Cauldron to the Lord and Demon, it is impossible for you to reconcile."
At this point, Taoist Shou looked towards the Central Plains and whispered, "Although those guys are relatively weak to the outside world, I have to say that in terms of internal fighting, they know very well what the Lord and Demon want."
"According to his mentor, if he gave the Lord and Demon a chance to kill everyone in the Holy King Dao and a chance to regain the Heavenly Man Cauldron, he would definitely choose the Heavenly Man Cauldron rather than kill the heirs of the Holy King Dao. This thing Not only does he rely on his second grade and all his previous practice experiences, but he is also one of the cornerstones for his future further development. "
After a pause, Dao Ren Shou looked at the Heavenly Man Cauldron and said, "The way of heavenly man and the way of faith and sacrifice in this treasure cauldron and the fundamental way involved in the past of the king and demon, and it is also a trace of the origin of the great way that he has not completely abandoned now."
"To put it bluntly, there is a trace of the defect of the king and demon's great way hidden in this treasure cauldron. But none of us knows that this trace of defect really exists, or is it the past that the king and demon specially stays. Or, it is the past that he does not want to let go..."
Dao Ren Shou's words basically cut off Chu Tai's intention to cooperate, and at the same time made him deeply feel the professionalism of the heirs of the Holy King Dao in these aspects.
With a treasure, it completely cut off the possibility of uniting with the Lord and Demon, and left a stable cornerstone for their subsequent many seemingly crazy operations.
Of course, it is impossible to ask Chu Tai to give up the Heavenly Man Cauldron.
Not to mention that the difficulty of refining first-grade treasures lies in the Taoist fruit of a nearly first-grade monk. Just say that the divine path of the Dongyue Divine Court has been initially formed, and there are gaps in the communication with the Holy King Dao, so Chu Tai cannot give up the Tianren Cauldron that can be harmonious in the play.
Not to mention that Chu Tai secretly gathered the demon clan's energy, it was also stimulating the foundation of the current Holy King Avenue.
Once the Heavenly Man Cauldron returns to the Lord and Demon's hands, the Dongyue Divine Court will inevitably collapse. Even if there are any treasures given by Yuli Zhenjun, Qingshi Zhenjun, Hunyuan Zhenjun, or Taiyi Zhenjun, Chu Tai's orthodox nature will be missing, and the possibility of competing with the Lord and Demon.
And these are obviously the two true lords, Yuli and Qingshi, so they gave Chu Tai two talismans early.
In particular, Chu Tai suspected that the talisman of Yuli Zhenjun was used by himself. If he really encountered an existence that bullies the small, he could directly hit the Donghuang Bell with the talisman to stimulate its power to explode in full swing.
Ku Tai, who understood this, gave up on continuing to explore and instead asked about the information about the former king and demon.
"Speaking of this, although I have heard a lot of the past of Junmo, I have never known his past practice. Can fellow Shou talk to me?" Taoist Shou waved his silence, bowed to Kunlun, and then took out a small flag and spread it gently. A golden light immediately emerged, layer by layer of mysterious yellow aura surging, turning into a cloud of celebrating above it, and lotus flowers bloomed, holding golden lamps, the lights swayed, and Mars fell, layer by layer, like a rain curtain in front of the eaves, endless connections.
Chu Tai glanced at the small flag, which was similar to his soul banner, and were all embryos of a first-grade treasure. Looking at its exquisiteness, its inner Taoist fruit has been improved by half. Among the many treasures Chu Tai saw, it ranked among the top ten.
But he quickly ignored that thing. Taoist Shou waved at the surroundings twice and left the Dharma ban before speaking to Chu Tai: "I can't tell you about the place where the king and demons practice in the past. It has become a taboo, imprinted within the Holy King Avenue, and even within the sky."
"What I can tell you is that the king and demons are the wonderfulness of the heavenly gods and their companions, with faith as the core, build a special order system that guides from top to bottom and supports from bottom to bottom."
"The humanities of the entire country are based on common beliefs, common moral values, and common ideas. Although everyone has different understandings of faith, under the close moral values and ideas, the direction of faith will not be wrong."
"They integrated all the positive emotions of human beings into the cauldron of heaven and man, sublimated them with the way of faith and sacrifice, and then built their unique principles of heaven and earth with the way of heaven and man."
"According to the teacher, in the glorious kingdom they created, everyone will be cured. There are no people born with incompleteness, no people who have evil thoughts. The absence of evil thoughts here does not mean that there is no emotions such as anger, jealousy, etc., but that they will not generate these emotions independently and are controlled by these emotions."
"The country at that time was almost faithful. In addition to admiring and Shinto, we have embarked on another path of conformity with humanity. "
"Under this belief and thought, as long as we regard the country's belief as our own belief and recognize the country's concepts and moral values from the heart, everyone has the qualifications to inherit the Heavenly Man Cauldron, and everyone can gradually sublimate their own concepts under the common thoughts."
"Everyone has the opportunity to achieve the top three grades. As far as I know, the original talent of the Lord and Demon was not good, but he had a strong ability to empathize and recognized the concepts of that country, so he gradually promoted to the second grade."
"It is his recognition of that belief that later the Buddha and demons wanted to save him and seize his foundation. Among them, in addition to the evil thoughts of humanity, the Buddha and demons also wanted the exploration and use of faith in that country..."
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Hearing this, Chu Tai was a little incomprehensible, looked at Taoist Shou and asked, "It may be easy to be obsessed with a belief, but it may be difficult to achieve the fourth grade, but it should be difficult to achieve the third grade. So in the end, this country was destroyed because of the lack of high-ranking monks?"
"At that time, almost everyone in their country was a fifth-grade monk, who gathered the common Dharma intention and had extraordinary power. As long as they practiced seriously, it would not be difficult to achieve the fourth-grade gods and humans. Then, as long as they came from the country, they only had to go to the country. Go out of the world, walk in the human world, or many human Taoist heavens, or the other eight continents, from the collapse of the Dharma and the prototype of the Tao fruit, you can enter the third level. "
"The vast majority of those who can come out of it are existences with firm beliefs. Therefore, there are not a few high-ranking monks in that country. At least there are seven or eight third-rank monks I know. There are as many as four second-rank seniors, including the Lord and Demon. "
"Then how did they perish?"
Chu Tai was a little incomprehensible. How could such a powerful force inexplicably decline, and he could not leave any information, and even the name became a taboo.
(This chapter ends)