Hearing Bai Yujing and the words "Twelve Jade Towers" by Li Yunxian, although his face was normal, he felt quite happy.
After all, his master has left behind famous quotes such as "White Jade Capital in the Sky, 12th Floor and Five Cities".
In Li Yunxian's view, Xu Xing's name not only expresses his desire to be close to the Taoist sect, but also considers their feelings about the Sword Sect, which can be said to kill two birds with one stone.
——I am worthy of being a master from Jinshan Temple. I am indeed good at dancing and versatile, just like Master Fahai.
Seeing that both of them were looking at them like this, Xu Xing smiled unabatedly. With a swept her sleeves, her mind was already revealed, and she used the ethereal and clear voice to pass on this wonderful method of "Twelve Jade Towers' voice-over" to Li Yunxian and Sima Chengzhen.
The secret to purifying sword intent is originally from the two of them's unique skills. Xu Xing has learned something from it and repaying his kindness is also a perfect idea.
Sima Chengzhen and Li Yunxian were not good at Buddhism and were unable to fully reproduce it with the Tiangu Lei Yin Seal, but many inspirations appeared in their hearts, and they were ready to use their own methods to make improvements.
After savoring for a while, Sima Chengzhen opened his eyes, looked at the boys and children beside him, and smiled: "If our discussion today is spread, it should be remembered forever and a good story."
Li Yunxian nodded first and added:
"The premise is that there is still a hundred generations of words in this world."
Sima Chengzhen's expression turned black when he heard this, and he kept waving his sleeves, as if he was about to break up the bad luck in his body. He said angrily:
"You kid must make trouble for me, right? Go and go, you should refine your sword and refine your sword. If you have nothing to do, you don't say anything."
Li Yunxian did not say that, and turned into sword energy again, dispersed from the sword washing pool in the back mountain, and began to practice in seclusion.
Sima Chengzhen said:
"You have known all the principles of sword refining. If you don't understand the next thing about casting mirrors, you can ask for advice at any time."
The old Taoist looked a little proud when he said this.
Li Yunxian is indeed the best expert in the world in the sword refining, but when it comes to casting mirrors, no one in the world can compare with Sima Chengzhen.
What's more, Xu Xing had just shown his sword skills. Although the Nine-Day Sword is shocking, it is not without traces.
But this kid's method of casting mirrors is not yet ready. Sima Chengzhen is ready to give some advice and make up for the psychological gap.
Xu Xing nodded, and did not be polite to Sima Chengzhen. He stretched out his hand and said directly:
"Senior, please lend me a copy of Hanxiangjian."
Although it is a magic weapon for life practice, Sima Chengzhen took out the Hanxiangjian and handed it to Xu Xing without any hesitation, and said with a smile:
"I am in Qingcheng Mountain, and I am only preparing to cultivate for three months. When the time comes, this mirror will follow me. If you gain nothing at that time, don't be discouraged."
As for Sima Chengzhen, a magic weapon of a true immortal, especially the natal magic weapon refined by himself, has been condensed by his life's practice and cultivation.
Now he has shown his life's hard work and let Xuxing use it.
But Sima Chengzhen has been in the world for nearly a thousand years after all, and it is unimaginable how profound the foundation accumulated over the past thousands of years is.
It is far from enough to understand everything in just three months.
But for the Shangqing Sect, the Talismanship, and even the entire world, Sima Chengzhen's three months have been extremely precious.
Xu Xing was naturally well aware of it. He solemnly took Sima Chengzhen's Han Xiangjian, sat cross-legged, and started to study it carefully.
This mirror is round outside and obeys the sky, and the square inside is the earth, which is matched with Kan and Li from the sun and the moon, and spreads clouds and qi from the mountains and rivers. On the right, it is located in the abyss of heaven, on the left, it represents power in thunder and lightning. The eight trigrams are all arranged, and the four meditations overcome the circumference. It can be said that it encompasses the way in the universe, so it is called "with the image".
This is almost the ultimate of the magic weapon in this world. It is connected with the power of the stars and latitudes, the yin and yang and five elements. It is built with mountains, and it is used to mark the five mountains, and the mountains and lakes are ventilated, and the circulation is water...
No matter where you are, or what kind of enemy you face, the "Hanxiangjian" can find a countermeasure to coexist with it, giving you a feeling of slow walking, just like the "circumcision six virtual powers" of all things.
The difference is that Sima Chengzhen really built a small world that is all-encompassing from nothing to something, so that all these vitality can be derived and changed in the mirror.
Xu Xing carefully took the "Hanxiangjian" carefully, compared it with the "Haotian Mirror" in his mind, and absorbed the true meaning and laws that belong to this world Taoist sect.
Although "Hanxiangjian" is a magic weapon, it is still based on talismans and has a strong Xuanmen style.
In the reflection of the "Haotian Mirror Light", Xu Xing can clearly see that inside the body of "Hanxiangjian", there is a stream of light, and those are filled with vitality.
The vital energy has no specific shape, it seems to be between existence and non-existence. If it condenses the will of the spirit, it can be captured, and there are true talismans that constantly rotate and die as they are born and destroyed.
Compared to the one that Xu Xing is most familiar with, full of corrosion and offensiveness, it seems to be an evil demonic text with independent life. This kind of talisman can be said to be a kind of externalization of the principles of heaven and earth. It is the so-called "qi is innocent and spiritual power is natural."
These countless, large-scale talisman seeds combined are the fundamental great method of Shangqing Sect and the true meaning of the "Shangqing Da Cave True Sutra".
The "Jing Zhen Sword Preface" and "Shangqing Hanxiang Sword Review Picture" on which Sima Chengzhen became famous are also derived from this "Big Hole True Sutra" that describes the method of contemplation.
Although Sima Chengzhen could not pass the "Shangqing Dadong True Sutra" directly to Xu Xing, if Xu Xing could understand something from the magic weapon, it would not be considered his breaking the precepts.
Fortunately, Xu Xing did not disappoint Sima Chengzhen's expectations.
With the blessing of "Haotian Mirror Light", all the changes in vitality and the structure of the talisman are revealed in Xu Xing's eyes, allowing him to comprehend the true meaning of the "Big Cave True Sutra" from the seeds of the talisman that constitute the Elephant Mirror.
Although Shangqing Sect did not focus specifically on the way of Zhenwu to destroy the demon, its method of thinking includes the Dharma image and form of the northern Xuanwu god, as well as the corresponding talisman foundation.
However, due to the lack of methods of application, few disciples of the Shangqing Sect will choose to visualize the Xuanwu Dharma. At most, they will be able to practice with the four spirits of heaven.
But the "True Wu Haotian Mirror" contains changes in yin and yang, life and death, and you don't want to go all-in-one. Just intercept this part of the true meaning from it, it is enough.
What's more, Xu Xing had a deep understanding of the Taoist meaning of Zhenwu, and had methods such as "Zhenwu Seven Cuts" and "Tiangang Zhengqi", so he did not need additional methods of application.
Since I gained the understanding, Xu Xing has entered the busiest period since he entered this world, or since he entered the world of heaven.
His two great Dharma images remained at Tiangu Peak, each practicing, while Xu Xing's soul kept traveling back and forth between Qixing Well, Sword Shaving Pond, and Tiangu Peak.
Collect star power in the Seven Star Well, re-cultivate Xuanwu Dharma Image, re-create the "Zhenwu Haotian Mirror", and re-refined the "Ximon" sword in the Sword Cleaning Pool, so that the material, sword intent, and spirit of this sword can be in harmony with the "Twelve Jade Tower Voice" and "Big Cave True Sutra" at Tiangu Peak...
When Xu Xing supported Qingcheng Mountain, he did not bring Xu Xian and others with him. When the war ended, Bai Suzhen turned around and brought them to Huiyan Peak.
For a moment, Huiyan Peak, which was originally deserted, became lively.
After Bai Suzhen finished these things, she saw that the overall situation was settled, so she took the "Purple Gold Bottle" back to Jinshan Temple, and even her sister didn't have time to meet her.
But when Xiaoqing came to Huiyan Peak and saw the girl in black who called herself Jin Yanxia, she not only did not complain, but her expression was strange and her mouth twitched.
After a long time, Xiaoqing couldn't help but burst out laughing. Jin Yanxia opened her round eyes wide and tilted her head, as if she was unclear, and she fully interpreted the appearance of the innocent girl.
Xiaoqing keenly sensed the malicious light from those eyes. She turned her head without a trace and looked at Xu Xian who was most disgusted. Her smile immediately disappeared and her temperament was cold.
Xu Xian was not sure about this, but she smiled at her. Xiaoqing only hummed and walked away with the sword, not wanting to say a word to this person.
This little episode was not placed on Xu Xian's heart, just because he is now immersed in practicing the martial arts passed down to him by Xu Xing, and this is true for Liu Yi, Zuo Qingtian, and even Ao Zhengrong.
After Xu Xing taught his martial arts, he was always full of things and kept rushing with everyone. They never had time to calm down and understand the mystery.
Now that a big battle is over, they finally have free time, so they are all involved and cannot extricate themselves.
Even after being exposed to this martial arts, Nangong Hen showed extremely strong interest, and was even more ashamed to ask questions, and sincerely asked Xu Xian, Liu Yi and others for advice.
Ning Caichen and Yan Chixia have been getting along a little embarrassed recently.
In fact, Yan Chixia is not completely ignorant of the mysterious identity of his disciple, but after Ning Caichen admitted that he was a nobleman of the Yinyue Dynasty, he still couldn't help but feel dizzy.
Yan Chixia's first reaction when she heard this news was.
No mistakes, one poem, one post, one content, one in 6, one book, one bar, one read!
——Is it possible that I really want to leave Qingcheng Sword Sect and go with that person?
However, although Yan Chixia was worried about her disciple's future, Ning Caichen, who was talking, felt a sense of relief. She no longer worried and became more open-minded.
And then, one night, he accidentally met Nie Xiaoqian who was praying to the moon at the top of the peak and using the moonlight to practice the "Taiyin True Qi".
March passed by suddenly.
But the first person to look for Xu Xing was not Sima Chengzhen, but Li Yunxian, who was practicing in the sword washing pond.
This great master of purifying swordsmanship, although he had only been in contact with the "Twelve Jade Tower Voice" for three months, has delayed it to the tenth and eleventh turn, and surpassing the two realms of walking slowly.
However, this time he came, not to discuss the secrets of swordsmanship with Xu Xing, but to ask for something.
"Ask each other?"
Xu Xing frowned, and although he felt strange in his heart, he still agreed happily.
"Senior is generous. Xu is not stingy, but he doesn't know what's going on?"
Li Yun showed his sword like his sword, never likes to go around the corner, and said straight to the point:
"My disciple Yan Chixia, because of the method of Buddhism and Taoism, the sword body is damaged and he can no longer follow the purified sword path.
But Xu Xiaoyou's path may help him with his strength, so please give me some advice."
When Li Yunxian said this, he waved his right hand and a green talisman appeared in front of him, and said in a deep voice: "This Nine-Star Dragon Abyss Sword Talisman is the gathering of the hundred-year-old star power of the Seven-Star Well, which is considered a reward for this matter."
The Nine-Star Dragon Abyss Sword Talisman is the one with the most magical powers and the most powerful among the many sword talismans that pull the power of Zhoutian.
For example, the "Jidu Yinyao Sword Talisman" has nine kinds of hidden shapes, which can integrate, refine and sublimate the power of the Nine Stars into a sword energy of a great real person, which is well known as a treasure.
Li Yunxian's sincerity was enough when he heard this sword talisman, but Xu Xing's eyes suddenly moved.
"I don't seem to have mentioned to my predecessors that I want to establish a sect in the 100,000 mountains, and prepare to open up several Taoist veins and pass on all the things I have learned in my life.
One of these veins is specializing in swordsmanship. Now the sect is short of people. If Brother Yan is willing to surrender, I can give him the position of deputy sect leader and elder in charge of the position of criminal sect."
After speaking, Xu Xing had passed on all his plans and the way of divine thoughts to Li Yunxian.
Li Yunxian then realized that Xu Xing, the identity of the "Vajra Lord", was only recently obtained, and his roots of cultivation were still at the side.
However, in this world, when the side corpses show their skills, Li Yunxian did not think too much and directly made a decision:
"This matter is feasible. Sword Heart of Yan has been silent for a long time. It is also an opportunity to follow you to the 100,000 mountains to explore.
This time, the Western Branch, the Southern Branch, and Li Linfu have all their movements. We can take this opportunity to test the reactions of the Northern Branch and the Eastern Branch to see what they are inside the Demon Sect.
As for that secret realm..."
Li Yunxian pondered for a moment, and then said:
"In this situation, it is difficult for me to be a clone, so let the Dharma Protector of our Sect go with you. He also has hatred with the King of Dapeng, and he took this opportunity to break it."
Xu Xing had heard of the name of the Qingcheng Mountain Dharma Protector, and knew that this person had once taken away the innate yin and yang energy by the King of Dapeng. He nodded and said happily: "It is extremely difficult to get this help. Thank you for your help. As for this Jiuyao Dragon Abyss Sword Talisman..."
Before Xu Xing finished speaking, Li Yunxian raised his hand, stuffed the sword Talisman directly to him, and then waved his arms and said:
"Just based on your contribution to the Sword Sect, I will let you inherit Yunya Peak, and be more than enough to be a peak master.
But the meaning of the sea of view does not seem to be intending to expose your identity directly. Since that is the case, I will also cover it up for you and replace it with this substantial magic weapon."
While the two were talking, the "Hanxiangjian" had risen from Xu Xing's arms and turned into a stream of light. As they entered Tiangu Peak, Sima Chengzhen's voice came from afar and laughed: "Two, the old Taoist is gone, we will see each other again!"
The words were settled, and a brilliant white rainbow rose from the top of the mountain, breaking through the sea of clouds, and flying towards the east with the thunder of wind and thunder.
Xu Xing withdrew his gaze and no longer refused. He just took the "Nine-Star Dragon Abyss Sword Talisman" back into his sleeve, his eyes firm, and bowed his hands and fists and said: "Thank you."
Li Yunxian nodded.
"Take care." (This chapter ends)