Chapter 210 The Martial Classic was born and the system was reshaped (7200)
Although it was a decayed body, alone, facing hundreds of millions of ghosts, Fahai's state of mind was unprecedentedly clear, as if he was brushing away all dust, and the pearls were heavy, and he wanted to illuminate thousands of mountains and rivers.
Better than being the abbot of the presidency, he was very careful in making calculations and planning for his disciples all day long, this situation made Fahai feel even happier.
Although this Jinshan Temple host has been known as a natural Buddhist son since he first started, in fact, his practice path is completely different from his original intention.
Perhaps because he left home too early, Fahai was extremely insecure for a long time.
Because of this, no matter what Fahai does, he must check it tirelessly and make sure that everything is foolproof before he will continue.
This situation develops later, and even makes it difficult for Fahai to recognize all the mysterious concepts from the bottom of his heart. He only believes in the evidence that he can test with his own hands.
When Fahai was entering Jinshan Temple, his master, Zen Master Lingyou, taught him to chop firewood and carry water to make muscles and bones, and to temper his mind.
But beyond Zen Master Lingyou's expectations, although Fahai was born in the Pei family in Hedong, he was able to do these things easily and strictly followed the precept of "not doing it for a day, not eating for a day."
Zen Master Lingyou saw that although Fahai’s actions were in line with Nanyue’s purpose of “not seeking outside”, his original intention was like living in a fire house, suffering from suffering, and never being at peace.
Such people are not suitable for meditation and chanting Buddha's name, especially the sudden enlightenment method of "one thought of enlightenment, one can realize one's nature and become a Buddha".
How could it be that Fahai's understanding is rare in the world. Just while chopping wood and carrying water, he heard a few magic tricks chanting by his brothers, and he realized the method of chanting mantras by himself.
Even if such a person can truly see his true nature, he is afraid that he will be a blessing in the world.
So, he found another teacher for Fahai, practicing the "gradual practice" method that is down-to-earth and step by step.
This is just right for Fahai.
Although his practice was not long, he had his own insights into the principles in the sutras.
In Fahai's view, many times, the so-called "sudden enlightenment" fellow disciples in the temple did not truly "see the nature", but were only able to teach supernatural powers by being recognized by gods and Buddhas who are in harmony with their own nature.
But so easy to obtain supernatural powers, wouldn’t they be more likely to be imprisoned?
Although Jinshan Temple will arrange these disciples to enter the world to experience and polish the mind of Taoism, Fahai also knows that whether there is a supernatural power or not has a great impact on the state of mind.
This approach is tantamount to repairing the problem of losing one's body.
In Fahai's view, the "gradual cultivation" method that needs to be achieved through asceticism must be more reliable.
So he practiced for nearly a hundred years, but what was beyond the expectations of the monks of Jinshan Temple was that even though Fahai practiced the gradual practice of gradual practice that focused on realization and asceticism, his realm still made rapid progress.
This sudden demonic disaster proves that Fahai’s worries are indeed not made out of nothing.
All Buddhist masters who were taught by gods and Buddhas through visualization and Dharma form fell in the disasters. Instead, Fahai, who was determined to practice asceticism, was affected by only a slightest amount.
Now, Fahai is so excited when facing hundreds of millions of ghosts because these existences can be completely quantified.
Every time he saves a ghost, he will go further from the position he seeks.
For Fahai, this fact alone is enough.
Eight heavenly dragon fires burned vigorously in the craze of ghosts. Even though hundreds of ghosts had been burned out, these eight fire dragons were still exhausted, and their power was even greater than the past.
In the void, there was even a sing of the Zen song of the dragon, like eight dragons, all chanting a passage of scripture:
"Sentient beings have the nature of awareness, like a mirror with a bright nature; if afflictions cover them, like dust in the mirror. To eliminate false thoughts, if the thoughts are gone, the nature is bright, like the dust of the mirror is bright, and everything is extremely..."
Fahai is not clear about what awareness is, but he knows that as long as he can destroy all false thoughts and eliminate all evil roots such as greed, anger, and ignorance, he will naturally be able to see the true nature!
This is his empirical method!
Although Di Huaiying was far away from this place and was already in the turbulent flow of the void, he could still clearly feel Fahai's obsession from the burning Buddha light coming from behind him, and couldn't help but sigh: "It was the Dharma lineage of Master Shenxiu, but such obsession was too deep, and I don't know whether it was a blessing or a disaster..."
In the turbulent flow of the void, someone shook his head and said:
"It is both great attachment and great compassion. The seniors believe that Buddhist monks are compassionate or purity ahead?"
Xu Xing used his body to tear the barriers of the void, stood firmly in the turbulent flow, and stood firmly in the turbulent flow, leaving the impact, and stood firm and firmly:
"If Mahazun can achieve the fruit through the realization method, it will be great blessings and great merits for this world or for him personally."
Die Huaiying heard this and asked:
"If such a realization method is to quantify everything, and not pay attention to the mysterious and implicit response, but at the end of the checkpoint, he will eventually return to the legal level, or to cultivate the heart. What should he do then?"
Although it was in the turbulent flow of the void, Di Huaiying's current posture was obviously already ignorant, and he must make it clear that the difficulties in front of him were not the rest at all.
Xu Xing also knew the nature of this type of person and smiled:
"With Mahazun's personality, no matter what difficulties and obstacles are in front of him, he will overcome difficulties with his cultivation. It is simple and clear, this is his original intention.
As for others..."
Xu Xingyan and this look solemn.
"For my younger generations, I am frank, in fact, for all the people in this world, the great way of immortality that is difficult to reach in their entire lives is too illusory.
For them, the empirical method is the most applicable. In any case, this is the true Buddhist teachings after all."
In fact, for Xu Xing, martial arts is also such a way of practical practice and empirical practice. Even though it involves many mysterious responses, in the final analysis, it is still necessary to practice it with one's own body.
Di Huaiying was shocked when she heard this and was stunned for a moment.
After a long time, he raised his head, looked Xu Xing up and down, sighed, and said slowly:
"You guys really decided to change the world?"
Although Xu Xing only mentioned it alone, what a person Di Huaiying is? He said that he is as smart as the sea, without any exaggeration.
These sentences alone, as well as the effectiveness of empirical law, were enough to deduce what kind of world Xu Xing and Fahai wanted.
Di Huaiying looked at Xu Xing again, not only feeling the youth of the person in front of him, but also being surprised by his courage, and even more shocked by his confidence.
Now that the troubles of the Demon Sect have not subsided, he is actually preparing for how to reshape the practice system in this world after the great disaster?
With Di Huaiying's position in heaven, he should have angrily scolded his ambition, but after thinking about it carefully, he felt that it was still ambition and ambition suitable for them.
Such aura is really enviable, especially for someone like Di Huaiying who is in a high position and is used to weighing the pros and cons.
Di Huaiying looked at Xu Xing and said sincerely:
"When Fengdu was parting in the past, in just a short time, I never thought that fellow Taoist had already broken through the robbery pass, which is really gratifying for us."
Di Huaiying could feel that although Xu Xing did not have the "true nature" that belonged to the true immortal, he had a strong sense of excellence, which was to govern the body and spirit, and was not inferior to the true immortal, and it had other wonderful things.
When he said this, his eyes couldn't help but feel a little moved, shook his head and sighed: "Di originally planned to give a great gift to fellow Taoist fellow Taoist next time he met, but now he saw that this gift is like a waste of money."
Di Huaiying, in the underworld, realized that when he first noticed the moving of the void, he had already determined that this person was a rare pillar of the right path and deserves careful cultivation.
But this rising star, in less than a year, broke through several passes from the realm of real people and reached the top, comparable to an immortal. This speed of breaking the realm is unique in history.
This is not a pillar of talent. It is clearly a great roc that is born to stir up the storm and clouds. It is a 90,000 miles away, so that the world can only look up to!
When Di Huaiyingsi was here, he even felt a dizzy old eye, as if he was confused by the wind curled up by the giant wings of the roll bird, and it was difficult to see things for a while.
Xu Xing smiled and said, "If Di Gong hadn't taken action, the outcome of the Battle of Fengdu that day is still unknown. If I counted this way, I would have owed Di Gong a favor, so how dare I accept any gifts with shamelessness."
Di Huaiying smiled and waved her hand and said, "That's different."
After a few greetings, he couldn't help but remind: "Fellow Daoist has repeatedly broken obstacles, and his cultivation has also made rapid progress, and he has the idea of courage and diligence.
It's just a matter of changing the world, but it's too radical, not the right way. Don't you hear the four words "Yunzhizhong"?"
Xu Xing had already predicted Di Huaiying's attitude.
No matter what, this person was a reserve official who received the imperial decree of the Heavenly Court, and even had a very high throne and had a bias, which was normal.
It can even be said that Di Huaiying was able to persuade him with all this earnest words while understanding all this, which has maintained the maximum restraint.
So, Xu Xing also said bluntly: "Whether it can be achieved in the end depends on the situation, and there is no rush. However, at least one thing can be confirmed that the law of the Heavenly Court is no longer applicable to this world."
Di Huaiying's beard trembled, showing a look of surprise for the first time.
"What does this mean?"
Di Huaiying has been guarding the underworld alone for decades. Although he took a brief action in Fengdu and had a communication with Li Yunxian, it was actually a waste of news.
So, Xu Xing told Di Huaiying about what happened recently and his plans with Li Yunxian and Sima Chengzhen against Tiangang without any concealment.
Although Di Huaiying had long expected that the disaster would come, the great prosperity of the demonic path was the will of heaven and could not be reversed, he was still shocked when he heard that this disaster had arisen from the heavenly court.
When he learned that Li Linfu and Huang Jutian had already put their abacus on Tiangang, he even pondered and said nothing for a long time.
After a moment, Di Huaiying's eyes moved, his expression was unprecedentedly determined, and his voice was sonorous.
"Yes, if you stop, you will be in trouble. I don't know how long it took for the two of you to plan this matter. One step is slow, one step is slow.
Since we can't keep up, it's better to lift the plate and start over."
After affirming Xu Xing's decision and making a preliminary judgment, the great spirit official even analyzed:
"The core object of the design of the 'Heaven' in this world is the seal of the emperor, the dragon energy magic talisman, and the Yangpingzhidu Gong Seal inherited by Zhengyidao.
The reason why Zhengyidao wanted to jointly build the twenty-four rulers with Shangqing Sect and Gezao Sect was to suppress the court and seize the power of the 'Heaven' to the greatest extent.
If that person decides to take the lead in advance, integrate Tiangang and build the Southeast into an iron plate, even if you and me, and Yunxian and Bai Yunzi join forces, it will be difficult to fight in. "
Xu Xing added: "Although we can't get in, it's the same for the Demon Sect. Now, it’s Li Linfu and Huang Jutian’s turn to do multiple-choice questions. "
He looked at Di Huaiying and smiled extremely gently: "It depends on whether they are here to solve the culprit of me, or to gather strength to take the right path and stop the great master, or... go hand in hand?" ”
Di Huaiying nodded and understood Xu Xing's thoughts.
"Do you want to take this opportunity to see if the Demon Sect is already in the court or in the right way?"
Xu Xing nodded and said:
"When we rescued our senior, even if the seriously injured Dragon Lord has thrown away the combat power of four true immortals.
This combat power, with the blessing of the Void Magic, is very simple for any side to destroy. At that time, you just need to wait and see.
If both sides can restrain themselves and keep their troops still, we can also take this opportunity to cultivate. After all, the senior has just escaped from the underworld and has lost a lot of magic power. "When talking about this, he calmly said: "Destroying the 'Heavenly Gang' is a must-do, but the timing is very important.
Now, we still have only a rough estimate of the power of the Demon Star. If we act rashly, we are afraid of making wedding clothes for the Demon Sect. "
Although Xu Xing's every step is now in danger, after experiencing the Nine Palaces of Demon Realm, he always has a vigilance about the foundation of the Demon Sect.
If possible, Xu Xing didn't want to take the lead in breaking the balance at this time.
After hearing this, Di Huaiying raised her eyes, looked Xu Xing from head to toe, and sighed again: "You can still calm down and choose a mature and persistent strategy. You are the best hero in this world."
Xu Xing laughed at this praise and bowed again: "Now that the Palace Master Zeng and the Shi Guardian are all on my Pingtian Peak, so I have to apologize for the senior first."
When Di Huaiying appeared, the people from the Pingtian Sect who stayed here, as well as the people in the sea realm such as Lao Longjun, were all excited.
After all, this person is recognized as the best person in the world.
Even if the Zhengyidao master who controls the heavenly guide and occupies an orthodox position is incomparable to the reputation and cultivation, it is far inferior to him.
It can even be said that Di Huaiying alone is enough to be half of the righteous country, and it represents an irrefutable title.
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At this point, the matter of Ambergris has come to an end.
Bai Suzhen voluntarily stayed to help the sea realm sort out the scattered Guishui essence, while the rest followed Xu Xing and returned to Pingtian Peak again.
When Di Huaiying came to Pingtian Peak, he naturally caused another sensation. When Zeng Tai and Shi Gandang saw him, they burst into tears and were unable to control themselves.
However, this time, Xu Xing, with the idea of being able to be one by one, only gathered a group of senior officials of the real level, and did not make the news public.
Di Huaiying, the golden body of the divine spirit, has been used for decades, and has only 30% of its magic power as it was at its peak, and it is no longer the grand occasion of the past.
Therefore, after a brief meeting with everyone, Di Huaiying prepared to go into seclusion in order to recover as soon as possible.
Before Di Huaiying left, Xu Xing found him, took out a pile of bronze fragments from his sleeve, and gave them to the great spirit official.
Di Huaiying was the Prime Minister, Shanhe Daling Officer, and had his own response to the spiritual energy of mountains and rivers, as well as the treasures related to it.
So, when he saw these fragments, he couldn't help but look stunned and said in disbelief: "Is this, this the King of Yu?!"
Xu Xing said frankly: "Li Linfu once used this Yuwang tripod as bait to lure me into danger. My intention to break the tripod boxing was also obtained from this. I already know the way of King Yu. These fragments are better than giving them to Di Gong, and it is also considered to be a perfect use of things."
Di Huaiying is a pragmatic person. After getting the answer, he did not worry about Xu Xing's actions. He rolled his sleeves and took away the fragments of King Yuwang tripod.
When King Yu was in the ancient wilderness period when the method of practice was not yet perfected, he sent all the gods to Kuaiji Mountain as the Holy Emperor. He can be said to be one of the founders of the Taoist path of the righteous god of mountains and rivers.
Therefore, the bronze tripod he left behind was of great benefit to Di Huaiying, a person in the divine way. Moreover, the path of the two people was naturally in harmony, and the benefits were naturally greater.
After Di Huaiying left and found a place to practice, Xu Xing's heartstrings relaxed a little.
At this point, everything he could prepare in advance had been done, and the next step was to deal with it.
Thinking of this, Xu Xing shook his head and instructed all the disciples to practice on their own. He then took out the mountain whip and flew out of Pingtian Peak.
After a while, the disciples who were staying on Pingtian Peak to practice heard a dull shock coming from the distance, continuous and rumbling.
They all raised their heads and looked into the distance, but saw a towering mountain, driven by some kind of powerful force, separated all obstacles ahead and came towards the Pingtian Peak.
Xu Xing had thought about moving all the mountains around him that he could see him. Now that he has the mountain whip, he naturally has to put this idea into practice.
With the help of the divine power of the mountain whip, Xu Xing took three days and three nights to move seventy-one mountain peaks that meet the eyes, guarding the sky peak, covering the earth veins within a radius of thousands of miles.
When all this was completed, I walked slowly alone in the void, looked down at all, and felt extremely strong satisfaction in my heart, and my heart was bright and my spirit suddenly felt.
Although he has not yet "teached the sun and the moon to change the new sky", he has been "changing all the country and the country". No matter who does such a feat, it is probably difficult to suppress it, and he has to express his feelings for a long time.
Xu Xing even felt that his soul became more lively, clear and bright, and he had a vague chance to make a breakthrough.
He grabbed a rich and solid black smoke from the depths of the strata, condensed into a large stone, and wrote two lines of large characters with flying dragons and snakes, vigorous pens and erect spirits with his fingers.
——The silver whip fell from the five ridges of the sky, and the iron arms of the three rivers shook!
Xu Xing put the stone tablet at the top of Pingtian Peak, and took the sword formation diagram in Li Guizhen's hand, and re-sacrificed it again, so that he could directly mobilize the power of the earth veins of the 72 peaks and turn it into sword energy to kill the enemy.
After doing all this, Xu Xing was finally satisfied, looked down at the seventy-two peaks, and decided to say:
"From then on, this place will be called Pingtian Mountain. When you go out in the future, you can claim to be the disciples of Pingtian Sect based on Tianfeng Pingtian Sect."
The disciples were shocked by the boundless magic power of their sect leader. He heard that he was so obsessed with the homophonic meme, and for a moment he was absolutely defeated.
After Xiaoxiao showed her humor, Xu Xing ignored what the disciples below thought and fell to the top of Pingtian Peak.
In the past six months, Zuo Qingtian and others have not been idle. They have built palaces, caves, and monasteries of all sizes up and down Pingtian Peak.
Zhu Can's former golden nest was also sacrificed by Xu Xing and turned into the main hall of Pingtian Peak, which is Xu Xing's daily residence.
After returning here, Xu Xing was not in a hurry to practice. Instead, he closed his eyes and sat cross-legged, carefully sorting out what he had learned and the new insights he had gained after breaking through martial arts.
Although he had established the Pingtian Sect before, he never personally wrote a guiding article to sort out all the difficulties in martial arts practice and guide the future for the disciples in the sect.
Now, it's the time.
After sitting cross-legged and meditating for seven days and nights, I suddenly opened my eyes, sorted out all the martial arts I had learned throughout my life, and woke up from my quiet state.
His martial arts started from the beginning with the four major refinings, followed by the spiritual refining and qi refining. In the end, he still walked back to the path of body refining.
After thinking for a while, he rolled his sleeves and took a roll of silk cloth woven from the warehouse. The intention of the fist condensed and engraved all his gains on it.
The four major exercises, boxing postures, internal strength, Dharma body, true qi, field...
The achievements Xu Xing had once realized were all integrated into one, and were disorganized by him from a high perspective to form a brand new martial arts system.
From his current martial arts perspective, his previous practice journey has actually taken many detours, and these cumbersome branches can be appropriately pruned and simplified.
For example, in the body refining stage, if you can be assisted by internal force and true qi, you must achieve the four-cultivation, or even cultivate the body without leakage, it will not be so complicated.
Finally, Xu Xing summarized this new system into the three levels of body casting, the three levels of Hongfu, and the three levels of true form.
The two realms of casting and flooding correspond to the foundation-building monks and talismans in this world, and the three realms of true form correspond to the leap from the real person to the great real person.
The realm of body casting is an external refining method derived from the four major refinings.
Add to visualize, temper the muscles, bones and skin. When the heat is enough, you can cultivate the seeds of internal strength from nothing to something.
The reason why I abandon the level of refining meat is that it is easier to train muscles after I have achieved meticulous internal strength.
After achieving the three levels of body casting and achieving internal strength, the three internal refinings of the Hongfu are refined, refining essence, refining qi, and refining spirit.
Refining essence means using internal force to cut off hair and marrow, so that the mortal body can be reborn. Refining qi means collecting the evil spirits of heaven and earth, and subliminating the half-empty and half-full internal force into the real and true "true qi".
Refining the spirit is to cultivate a boxing posture that belongs to you. Even if you don’t move your hands or even move your true energy, you can use the boxing posture to destroy your soul.
The reason why Xu Xing put the boxing postures unique to the world of the Ming Dynasty, the masters, behind it was because he found that it was too difficult to sublimate this spiritual artistic conception from his body.
If you have the two levels of internal strength and true qi as buffering, and then cultivate the boxing posture, even if it is not natural, it will go up and follow the steps, which will greatly reduce the difficulty.
After the three refinings of Hongluo are completed, the martial artist's essence, energy and spirit have reached a perfect state of mutual generation of three talents.
So, at this time, they can regard heaven and earth as a furnace, forge their own true form and Dharma body, and move towards a completely inhuman state.
The first level of the three levels of true form is called the Jade Cultivation Step, also known as the combination of spirit and energy, and the innate qi.
The divine will and true qi are mutually promoting relationships.
After reaching this perfect state of the three talents, the warrior can truly integrate the true qi and divine will, and obtain another power with a more powerful nature than Gang and Evil.
This is the experience that Xu Xing obtained from the "Twelve Jade Towers' Voice" and the purified sword technique of Qingcheng Sword Sect. He called this power the innate qi, which is like the "Climbing the Jade Step"
After having the innate qi, the warrior can try to enter the second level. Xu Xing is called "Pigong Temple", which means using the method of condensing the "empty realm field" to open up the five internal organs temples and condense the five body gods.
Immediately afterwards, the last level of the three levels of True Shape, "Climbing the Purple Palace", requires warriors to use the innate Qi and the Five Internal Palaces to raise and strengthen their souls and turn them into martial arts spirits.
At this point, the small human body and the small world are considered to be a complete achievement, and are not inferior to the great real person who has a perfect foundation.
The future practice is to steer the heavenly way of the body, temper the martial arts spirit, and wait for the body and spirit to be harmonious and unobstructed, and then you can try to impact the essence of boxing intention, use your own heart to replace the heavenly heart, grasp the yin and yang, and mediate the creation.
However, although Xu Xing divided nine stages, in his opinion, there is still something to be explained in every step of the three major realms of casting body, flood furnace, and true form.
Even at the end of every major realm, there is an extreme state with higher difficulty.
For example, the "physical body refining" in the realm of casting the body, the "pure yang qi and blood" in the realm of Honglu, and the "three heads and six arms" in the realm of true form.
However, because the difficulty is too high, Xu Xing did not integrate into this martial arts system.
When he reached his level, looking at the practice system, he no longer only started from combat power, but also considered the transcendence of the life level and universality.
In addition to the "extreme realm" that represents stronger combat power, there are actually many branches and forks in this martial arts.
For example, the celestial martial arts that Zhang Sanfeng walked on, mainly based on Qi Yuan and Shen Yuan, was one of them. Qiantangjun and others imitated the ancient gods and magical phenomena, and practiced the gods and demons martial arts.
Xu Xing also recorded these branches as a topic and handed over to the younger disciples of the Pingtian Sect to carry forward them.
At the point of Xu Xing, his understanding of martial arts has surpassed the simple practice method, but has reached the conceptual level.
In Xu Xing's view, the so-called martial arts is a pure application and empirical method.
Although various mysterious concepts such as "harmony between man and nature" and "true nature of oneself" are accepted, these theories should serve practice and guide practice.
Even if the ultimate purpose is different, as long as this standard is met, no matter what kind of practice it is, it can be called martial arts.
In other words, Xu Xing didn't care about how to explain the world. The reason why he understood the laws of heaven and earth was just to better transform all this.
This classic that Xu Xing learned throughout his life was eventually named "Wu Jing" and was cited as the fundamental method of the Pingtian Sect.
Xu Xing also copied the "Wu Jing" to Sima Chengzhen and Li Yunxian, and used the vision and wisdom of the two true immortals to continuously improve the principles in the scriptures.
At this point, all the preparations to be done in front of the Pingtian Sect’s opening hall are ready. Just when the time comes, you can officially announce the nine provinces and the four seas, establish sects, recruit disciples, and extend martial arts to the world.
(This chapter ends)