Chapter 218: Merit is the firewood, and incense is the most prosperous! "This is..." Haotian took the jade book handed over by Yang Xuan, and his spiritual sense swept through it. A look of shock suddenly appeared on his face, and he handed it to the Queen Mother aside.
The Queen Mother looked surprised after seeing it.
"If this method is promoted, the prestige of the Heavenly Court will surely increase greatly, and the incense of the immortals and gods of the Heavenly Court will become even more prosperous!"
In this jade book by Yang Xuan, the method recorded in the name of the method of asking God to bring the body is his body and incense golden body. It is based on the candle taught by Houtu to shine on the heavens and deduced it for tens of thousands of years before it was successfully created.
The magical power of the candle shines on the heavens has two effects.
First, if you use this magical power to a certain spiritual treasure, you can project a clone on it. The higher the quality of the spiritual treasure, the stronger the cultivation of the spell caster. The stronger the clone projected by using this magical power.
The second is to use this magical power to create a projection magic trick and use permissions for a certain spiritual treasure.
As long as the creature with authority uses this specific magic within the effective scope, it can attract the projection of this spiritual treasure.
The projection attracted by using this method cannot exert too much power, and can only use the basic effect of that spiritual treasure.
For example, the book of life and death, which is the book of fate today. The projection brought by Yinmao using this method can only be used to check the birth date and life of the creature.
Yang Xuan used this magical power as a reference to ask for a god to go to the body, and the effect was somewhat similar to the second one that can shine on the heavens.
Only one object is the spiritual treasure, while the other object is the immortal god in the heavenly court, and...
The incense golden body!
The immortals and gods in the Heavenly Court use this magical power to create a magic trick for themselves.
As long as the creature is within the effective range and uses this magic trick to pray with the power of incense, the immortals and gods in the heavenly court can have some sense and lower the projection.
Either use divine power to occupy the body of the creature, improve the opponent's strength, or project a body to assist the creature in battle.
The difference between it and Zhuzhao Zhutian Projecting Spirit Treasure is that this method uses the power of incense as a medium, so the projections descended by the immortals and gods in the heavenly court have outstanding strength.
Because the immortals in the heavenly court are in the heavenly court, the prayers of all living beings in the prehistoric world are obviously beyond this effective position.
Therefore, Yang Xuan also created a special spiritual treasure in the way of inviting God to go to his body.
This spiritual treasure is a bit similar to a teleportation array. As long as it is arranged in the temple in the lower realm, it can use this spiritual treasure to convey incense and divine power from the air.
In this way, even if the body of the immortal god in the heavenly court and the golden body of the incense are in the heavenly court, the projection can be lowered. With incense as a medium, the projection condensed by the incense divine power is not much worse.
In addition, considering that the immortals and gods in the heavenly court also need to practice daily, believers perform the act of asking God to bring their bodies to pass on to the immortals and gods in the heavenly court, which will be regarded as a prayer, which can be responded by the incense and golden body, so that the immortals and gods in the heavenly court can practice normally and avoid disturbance.
Yang Xuan’s original intention was to hope that the immortal god of heaven would respond with the golden body of incense, so that the incense and the divine can be bound together, and to promote the divine and make the incense in heaven more prosperous.
The projection brought by the method of asking God to use the method of asking God to go up is not condensed by magic power, but is condensed by divine power. This divine power can only be cultivated by creatures who practice the divine way.
In fact, the Tao of God was not created by Yang Xuan. It had existed as early as the beginning of the establishment of the Heavenly Court. Some people say it was passed down by the Tao of Tao, and some people say it was descended by the Tao of Heaven.
The speed of cultivation of the divine way is faster than that of the immortal way. As long as you have enough incense and luck, your cultivation can be improved quickly, and there is no bottleneck or unstable foundation at all.
But Shendao practice also has a huge disadvantage. Shendao practice relies on incense and luck. Once incense is damaged and luck is reduced, the realm will decline accordingly.
In the eyes of all living beings in the prehistoric world, what you practice is to cultivate is immortality and freedom.
Cultivating the divine path can certainly lead to immortality, and the increase in life span is more obvious than practicing.
But when practicing the divine way, incense and luck become the decisive factors. How can this way of practice that is subject to people be called freedom?
In addition, the incense god relies too much on incense and luck, and the upper limit is destined to be low. Not to mention the Daluo Golden Immortal, it is difficult for ordinary creatures to practice even the Golden Immortals.
For this reason, even though Shen Tao has appeared for many years, no one has practiced.
Even if Haotian holds the nine-gazing Xuanling Incense Golden Body Condensation Method, the top divine method, only uses the luck of the Heavenly Court and the incense of the Emperor to condense a golden body of incense to help himself maintain the movement of the Heavenly Court, but he does not take it seriously.
Even Haotian is like this, let alone other immortals and gods in the Heavenly Court.
But Yang Xuan had a different view on Shinto. As a time traveler, he knew very well how prosperous Shinto was in later generations.
If you can make arrangements in advance and implement the divine way in the prehistoric world, you will definitely gain terrifying luck in the future and become the master of one path.
As for the low upper limit of the Shinto, in Yang Xuan's opinion, it is not a disadvantage at all.
Looking at the prehistoric beings, there are only a handful of creatures who can cultivate to the Golden Immortal Realm and achieve long-lasting vision, and there are very few Taiyi Golden Immortals and Daluo Golden Immortals.
What does the low upper limit have to do with my Shinto? Even if you practice the immortal path, you may not be able to achieve success in Daluo, right?
If you deduct it from being controlled by incense and luck, Shinto is a better choice for ordinary creatures.
At first, the practice of the Shinto Tao should be simpler and faster. As long as you have incense and luck, your cultivation can be improved quickly.
Secondly, if you practice the divine path, the increase in life span is more obvious.
All are earth immortals, and creatures who practice divine paths have at least twice as long lifespan than practitioners of immortal paths.
Whether it is a congenital or an acquired creature, as long as it has not yet overcome the golden immortal heavenly tribulation, there will be life span, which is just a matter of how many things are.
For these creatures, life span is what they care about the most.
Three times, there is no bottleneck in practicing the divine way, and there will be no heavenly disaster. If there is enough incense and luck, you can make a breakthrough naturally.
The main reason why all living beings in the prehistoric world do not realize these benefits of the divine way is that all living beings in the prehistoric world are practicing the path of immortality.
In their opinion, the immortal way is the right way, and the divine way is just a small way, belonging to the heretics. Otherwise, why didn’t the Taoist ancestor teach the divine way like the immortal way?
On the other hand, the reason is that no one in the prehistoric world practices the divine path, and the prestige of the divine path is not obvious in the heavenly court, making people unable to see the way ahead, and there is not even a person to ask for advice.
Under this background, no one cares about Shinto, which gives Yang Xuan the opportunity to deduce Shinto.
But he also understood that this matter was difficult, and the inherent idea of changing the sentient beings in the prehistoric world needed to be divided into multiple steps and carried out slowly.
The method he presented to Haotian to ask God to get his body was just the first and most critical step for him to promote the Shinto.
It is simply unrealistic to let the creatures give up the path of immortality and turn to the path of divine.
Not to mention whether there are creatures willing, once Yang Xuan does this, he is robbing the luck of the immortal path. I am afraid that the saints of the Three Pure Land will come to him. This is completely a way of seeking death.
Therefore, Yang Xuan changed his perspective and did not intend to let the creatures change to the path of immortality, but instead took the heavenly court as the foundation, so that the immortals and gods in the heavenly court could cultivate the path of immortality and gods. As early as when the temple was built in Jiuzhou, Yang Xuan was preparing for this matter.
Over the years, the immortals and gods in the heavenly court have experienced the convenience of the incense golden body. With the incense golden body, it has become easier for them to perform their priesthood.
Even if they still look down on Shinto, they are still responding to believers and accumulating incense.
Especially after seeing Yang Xuan's incense golden body and punched the Dutian Divine Thunder, even though they did not make much changes to the Shinto, they have become more concerned about the incense golden body.
As long as Yang Xuan opens up the skills of asking God to open his body, it will definitely cause a huge sensation.
The Heavenly Immortal God will become easier to respond to believers, and can even respond to the prayers of multiple believers at the same time. The speed at which they can obtain incense will increase several times.
The cultivation speed of the incense golden body will also be improved accordingly. As long as it is combined with the appropriate divine method, perhaps in the near future, the incense golden bodies of some eighth- or ninth-grade immortals will have a greater combat power than the original body of the immortal way of practicing.
At the same time, the heavenly immortal gods responded to believers faster and more frequently. The temple of the righteous gods of the heavenly court will rise in various places like mushrooms after a rain, and the influence of the heavenly court will surely increase rapidly!
It won’t take long before a large number of temples will appear in the Sifang Sea, Jiuzhou and surrounding areas, and even other areas in the prehistoric world!
Yang Xuan briefly explained the importance of the gods to the heavenly court and the immortals and gods in the heavenly court. With the quasi-saint cultivation of Haotian and the Queen Mother, he naturally saw at a glance that what Yang Xuan said was not false.
If you can make some useful suggestions on this magical power, and when the magical power is asked to spread, the fortune of the gods will increase, they will definitely gain a lot of luck.
If the divine way can promote the evolution of the prehistoric world like the immortal way in the future, and even the merits of the great way will come.
Even the two quasi-saints, Haotian and Queen Mother, could not resist the temptation brought by the fortune of the divine Tao and the merits of the great way, and their heartbeat accelerated a little.
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But after a moment, they calmed down and handed the jade book back to Yang Xuan. "I'm not sure if you do things, you can decide for yourself, and you don't need to ask us for instructions."
This matter really touched them, but if they were involved, what is the difference between this practice and the practice of Antarctic Xianweng and Taiyi Zhenren?
Moreover, Yang Xuan's move is beneficial to the Heavenly Court itself, and they can also make a profit from it. How can they have the confidence to share the benefits?
"Huh--!"
Even though Yang Xuan was sure that Haotian would not take the opportunity to participate in this matter, he couldn't help but breathe a sigh of relief after hearing Haotian's words.
He knew very well how prosperous the Shinto was in later generations. Now that Haotian has been separated, a part of the credit will be gone, and a huge amount of luck will flow away in the future.
But he did not leave here. Since he wanted to promote the Shinto, he had to take the initiative in one step and let more immortals and gods in the heavenly court participate as much as possible to avoid accidents.
Yang Xuan bowed with both hands again and said in a deep voice:
"Your Majesty, the little god has something to report to..."
However, before he could finish his words, he saw Haotian wave his hand.
"Is what I have reported to you beneficial to the Heavenly Court?"
"That's right!"
Yang Xuan was slightly stunned, with a look of confusion on his face.
"Since that's the case, I just want to do it. As long as my actions are beneficial to the heaven, I don't need to report to us. I will make a decision by myself!"
Haotian's words are understatement, but the weight of this sentence is quite large.
What kind of imperial power licensing is to be executed first and then report it, it is impossible to compare with it.
In the future, as long as Yang Xuan does, he will not harm the interests of the Heavenly Court. Even if Haotian and Queen Mother are in the Heavenly Court, there is no need to ask them for instructions. Yang Xuan can make his own decision.
In addition to Yang Xuan's current authority in the Heavenly Court, even those who have ulterior motives like Antarctic Immortal Weng cannot be against him explicitly.
In other words, in the future, Yang Xuan's words may be more useful than the Emperor Haotian.
If Haotian and Yang Xuan issued different orders at the same time, the immortals and gods in the Heavenly Court would probably give priority to Yang Xuan's orders.
This change was far beyond Yang Xuan's expectations. He did not expect that Haotian had just promoted him and delegated power to him like this.
But with Haotian's words, Yang Xuan's next plan will be more convenient, and the Heavenly Court can develop completely according to his ideas.
He has the right to unilaterally reject certain orders that are contrary to his ideas.
For example, Yang Xuan could indirectly abolish the order of a certain immortal of the Ancestral Sect who wanted to make the Heavenly Court fight with force, and even their newly established Heavenly Order.
At the time when the demon clan was so powerful that he had relied on force to fight against the prehistoric world, it eventually triggered the Lich tribulation, and both the Witch clan went to decline.
How can the Xuanmen Heavenly Court be compared with the Hou Demon Heavenly Court? If you really want to do what they think, there will be no good ending in the end.
Yang Xuan was still worried about how to persuade Haotian to stop this without affecting the relationship between Haotian and the Ancestral Sect. It is now simple.
As a time traveler, he had some way to put the two of them out of the way and guide the Heavenly Court to move forward according to his ideas.
"Thank you, Your Majesty!"
Yang Xuan did not refuse Haotian's kindness. After bowing, he said goodbye and left, and returned to the Siming Temple. It took another thousand years to deduce.
After confirming that the time was ripe, Yang Xuan stood up and flew towards the sky.
If the immortals and gods want to be more concerned about performing their priesthood, benefiting the prehistoric world, and accumulating incense, they need to have a temptation that they cannot refuse.
Yang Xuan has been preparing for this for a long time, and now the time is ripe, so he can just tell him the world, which can lay the foundation for him to promote Shinto.
It can also enhance the prestige of the Heavenly Court and allow all living beings to see the entire picture of the Heavenly Court clearly.
How can the immortal god in the heavenly court exercise authority on behalf of heaven?
Yang Xuan, wearing an imperial robe and a crown, came to the sky above the Siming Temple, took out a jade book, saluted solemnly to the sky, and said in a deep voice: "The way of heaven is above, I am Xiao Xuanqiong, the ruler of the Great Deity of the Heavenly Tribulation, and the commander of the blessings of the Emperor of Siming. I feel that the Heavenly Court is insufficient, the God of Heaven exercises authority on behalf of Heaven, practices the way for Heaven, and maintains the order of the prehistoric times. This move has been meritorious in the prehistoric times, and I should have merits to reward."
"Today, I have specially established a salary of 3,600 in heaven, and I hope the way of heaven can see it!"
While speaking, the golden wheel of holy virtue hangs high behind his head, exercising the authority of the second-grade emperor of the Heavenly Court, activates the power of the heavenly way, gathers into two emotions-free eyes in the sky, silently staring at the jade book in his hand.
And, his words, supported by the power of the heavenly way, instantly spread throughout the prehistoric world, causing a sensation.
Since the birth of the Heavenly Way, it is rare for creatures who dare to declare the Heavenly Way.
Like Yang Xuan, it is unprecedented to dare to declare the way of heaven and let the way of heaven give merit to all the immortals and gods who perform their priesthood!
(This chapter ends)