Chapter 775: Lady Xiang’s return
Chu Tai, who was not sure about the thoughts of the descendants of the Saint Kings, also gently shook the Eastern Emperor Bell while sacrificed the Nine Qi Chuan Qingyun Chariot.
The invisible ripples spread in all directions, ignoring the formation divine prohibitions of sects in various places, and directly conveying Chu Tai's ideas to the rulers of many immortal sects in the Central Plains.
These immortal predecessors have different attitudes towards Chu Tai's actions.
Although most of these predecessors who practiced for a long time than Chu Tai recognized this Taiyi Immortal Sect disciple who came into being, not everyone could accept that a latecomer stood above his head.
This is also the fact that these sects did not immediately approach Dongtu after the establishment of the Dongyue Divine Court, or strengthened their ties with Chu Tai.
In the past, Chu Tai had just established the Dongyue God System, and he had countless things at hand, so he naturally didn't bother to pay attention to some of their ideas.
But now it is different. With the gradual improvement of the divine system, the platform of the Holy Kings and Qingshi Zhenjun has given Chu Tai enough confidence and has also set up Chu Tai.
After all, several seniors were worried that he would not stand firm and sent so many things back and forth.
It was a talisman that represented their identity, a talisman that contained their magic power, and now it handed over the Nine Qi Shi Qingyun Chariot, the treasure that once represented the power of the immortal path of Qingshi Zhenjun.
If Chu Tai doesn't make some achievements, he will inevitably be gossiped about.
If Chu Tai is just a person, or just a cultivator who is in charge of the Jinhua Sect's heritage, he will just follow the instructions of others.
But now Chu Tai is the one who is in charge of Taiyi Immortal Sect, the founder of the Dongyue Divine Court, the representative of the immortal Tao recognized by the four true kings of Qingshi, Hunyuan, Yuli and Taiyi, and is also a competitor of the Holy King Dao.
If he is considered weak and useless at this time, the follow-up work will be even more difficult to execute.
Therefore, the first thing Chu Tai planned to do was to announce to the Central Plains Immortal Dao that the integration of the East Land had been initially completed. Next, he would develop the Northern Wilderness. During this period, he hoped that all fellow monks could help.
At the same time, Chu Tai also pointed out that with the gradual confrontation between his own power, Buddha and demon power, the monarch and demon power and the Central Plains forces, except for the Dongtu, the Immortal Dao Sects in other regions will inevitably encounter some problems.
If you really don’t want to interfere in the world, you can come to the East Mountain Tai to seek a Qingshi Talisman as a shelter.
"What a good word for asking. Our friend from Taiyi Immortal Sect is holding the talisman of the True Lord and asking me to wait! It's ridiculous. Qingshi Zhenjun never asked me to wait back then. He, a young boy, also has the courage to command me to wait?"
In the Northern Wilderness, an old cultivator from an ancient immortal sect snorted coldly, and a clear disgust appeared in his eyes.
The head of the side was quite embarrassed when he heard this, and he also knew the pride of his uncle.
Speaking of which, the family’s inheritance is ancient and its origin can be traced back to the age of ancient immortals, and the ancestor is one of the great masters of the corpse and immortal lineage.
According to the inheritance relationship, the blood demon today can be regarded as one of the ancestors of this lineage.
However, this lineage did not refute Qingshi Zhenjun with the demons, and even intended to cooperate to help Qingshi Zhenjun and Hunyuan Zhenjun stabilize many ancient immortal Taoist priests.
Therefore, when the New Immortal Path was established, this lineage also enjoyed many honors.
Chu Tai newly acquired the image of the teacher of this lineage in the second level of the third level of the Nine Qi Shi Qingyun Chariot, which was on the second level of the group of immortals. But the head also knew that when Qingshi Zhenjun let his sect be free, he was just buying horse bones for a thousand gold coins.
He reminded his uncle: "I can clearly calculate the past experience of this fellow Taoist Taining. He can be regarded as a kind person and will not do anything that can be used to command the world. What he said is correct. If the situation is turbulent today, even if I don't want to intervene, outsiders may not be as we wish. It would be better to invite a talisman back. It is ultimately a treasure from the Lord Qingshi Zhenjun, and it is also necessary to use the word "全威"."
"A kind person? It's really a joke. Who can inherit the Holy King's Way? Who is not cruel and vicious? Why do you think he wants to attack the Northern Wilderness?"
Uncle Master sneered and looked towards Dongyue, with a sarcastic look on his face.
When the head of the sect heard this, he was stunned for a moment and asked, "Is it because the Central Plains forces intend to attack the Northern Wilderness? We should have discussed this matter before. Maybe Fellow Daoist Taining wants to help?"
"If he wants to help, he can fight against the Central Plains outside the Northern Wilderness. Why should he expand into the Northern Wilderness? After all, he just wants to force me to wait."
Hearing this, the head of the sect wanted to curse.
Chu Tai obviously doesn't want to fight with Zhongyuan first.
To put it bluntly, Chu Tai got the task from several true lords and holy kings to establish the Dongyue God System belonging to the Immortal Way and to correct the Holy King's Way.
In the Immortal Dao Sect in the Northern Wilderness, except for the Taiyi lineage, what does the other sects have to do with him? He just kindly reminded him, and said that his power has just been newly established and hopes that many elders can help.
Thinking of this, the head of the sect kept reminding himself in his heart that the person in front of him was an elder, so he should not be angry, and it would be difficult to get angry.
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But he hadn't thought about how to persuade him, and his uncle said something amazing again: "Also, 80% of his choice to Northern Wilderness have some relationship with the Yantian Sect? Don't forget that he borrowed the power of eight gods and emperors at the beginning, but now he only has six incarnations and manifestations, Donghuang on the top of Mount Tai, Shan Gui and Shao Siming walking outside, Dasiming and He Bo hiding in the underworld, and Dongjun who nominally manages the Shinto. Where are the remaining two?"
The old cultivator looked at his leader and asked back: "You said that the inheritance of Yantian Sect was restored inexplicably. Is it possible that its inheritance from beginning to end is actually in the hands of that boy Chu?"
The head of the sect didn't want to speak for the time being. When he was combing his own language, suddenly another ray of glow appeared in the east land. The nine Qi Qingqi rose into the sky, and after escaping into the void, it quickly appeared.
There were also two gods, one man and one woman, who appeared together with the Nine Qi Shi Qingyun Chariot. After the two appeared, the way of cause and condition gathered in the East Land, and the love on earth changed, and the energy of heaven and earth intertwined, and they were moved one after another, and they were led by the two.
On the top of Mount Tai in the East Mountain, an infinite divine light also emerged and fell on the two of them.
The head of the sect glanced at Mrs. Xiang Junxiang's incarnation, turned around and said to his uncle, "Now it seems that your guess is wrong."
Hearing this, the old cultivator coughed and said coldly: "That doesn't prove that my other previous guesses are problematic. I think that kid Chu Tai and the boy from Yantian Sect have problems."
The head of the sect was unwilling to continue speaking. After sighing, he comforted his elders and secretly sent a message to someone to go to Dongyue to ask for talismans.
This move has also occurred in many Northern Wilderness Sects and even in the Western Regions.
As for the immortal gates in southern Xinjiang, after confirming that several parties would definitely fight, they had already begun to clean up their belongings and prepare to change to another mountain gate. After all, the methods of the king and demon were really strange and unpredictable. They did not want to inexplicably become a step further for him.
(This chapter ends)