Chapter 885 Wuzhishan, Xiangyang City
"Old Taoist Bo Ling, I have seen the White Tiger Heavenly Lord." Not long after stepping out of the Dragon Palace, a Taoist figure appeared in front of Li Nu.
The Taoist pedals on the sun and the moon, and the mountains and rivers are embellished between their sleeves.
"It is rare for the Heavenly Lord to step out of the East China Sea. How dare you ask the Heavenly Lord, but the Qinglong Heavenly Lord has woken up?"
This Daluo, named Bo Ling, was not as reserved as Daluo in his words, and seemed extremely calm and bowed to Li Nu.
"Mr. Li met the Taoist Lord." Mr. Li avoided the old Taoist bowing and then returned the greeting.
Ao Bing showed his fortune in Pantian, and Ao Bing himself or Li Nu, never thought that he could hide it from others.
After all, for thousands of years, when Ao Bing had not yet awakened, there was at least one Taiyi guard in the East China Sea and the sea abyss, who was inseparable from the steps - either Li Nu, Princess Long Ji, or Nezha.
Now, Nezha has returned to Zhenhai Tower, Li Nu has also stepped out of the Yuanling Que, and Princess Longji is still in Lingxiao Palace, watching the dragon clan’s defense - even though at this time, the aura of Ao Bing between heaven and earth has not fluctuated at all, but it is personal that anyone can judge that Ao Bing has already "awakened" to a certain extent.
As for why Ao Bing's "awakening", no one noticed it at all - as a strong man who is about to touch Da Luo, or even has already touched Da Luo, isn't this normal?
Therefore, when stepping out of the Yuanlingque, Li Nu and Ao Bing had already prepared the responses to the Ronaldo.
"The Lord of Dao came to the door, I guess it was because of the jade book of Xinyi."
Li Nu pointed to the sky - the huge ritual, and supported the jade book of Xinyi.
Many of the Daluo's marks appeared and disappeared in the jade book, and they wanted to turn the jade book into a spiritual treasure that was even more powerful than the list of gods that clamped the gods.
At the beginning, Ao Bing's idea of this jade book was that this jade book was a companion treasure that was extremely compatible with him, and it could also complement his Taoist fruits. He could even use this treasure to form a certain degree of restraint on those Daluo.
But after walking towards Yuantian, Ao Bing had a new understanding of the jade book of Xinyi.
The power of this treasure is indeed powerful.
But the more this is, the less he cannot control this treasure alone. This jade book of Xinyi should be jointly led by Da Luo, including him, who signed the list.
Those Daluo can get the reward of this jade book of Xinyi.
Those who are loyal and righteous in the world can also give back through this jade book of loyalty.
This is the right way - to put it bluntly, it is the thing that is faithful and righteousness that should come from the heart, not something to be restrained.
What needs to be restrained does not come from moral faith, but from the criterion of law.
However, between the world, Xinyi needs a guarantee - and then, this jade book of Xinyi is created.
But even so, the existence of the jade book of Xinyi should only be a guarantee, not a means of control.
The ideal result is that after all the Daluo signed the jade book of Xinyi, no one paid attention to him, and then as time went by, the jade book of Xinyi was allowed to melt between heaven and earth. At that time, the word Xinyi was completely integrated into everyone's heart, into the nature and instinct of living beings, and there was no need for any constraints, let alone any guarantees.
This is the true way of faith and righteousness.
If Ao Bing wants to take charge of the jade book of Xinyi alone, the only consequence will be that the Daluo who signed the jade book of Xinyi will try his best to find and test the loopholes in the jade book - in this way, it will deviate from the existence of the jade book of Xinyi.
Let everyone believe in faith in faith, rather than let Ao Bing take charge of faith in faith alone.
This is the essence of Xinyi and the path to promote "Xinyi".
Upon hearing this, Bo Ling Daozun was also stunned.
It took a long time to recover.
"The words of the Heavenly Lord have shown morality." Bo Ling Daozun said, convinced.
In an instant, these words swept across the world, all Daluo's ears.
Whether those who signed the jade book or those who had never signed the jade book, they all knew that Ao Bing's words were spoken by Li Nu.
When he recalled these words in his mind, the Daluo people between heaven and earth fell on the jade book of Xinyi again.
At the beginning, the many Daluo people had their own opinions on whether to list the name in this Jade Book of Xinyi - and among their opinions, there was a kind of remark.
That is, whether Ao Bing, who is in charge of trustworthiness, is credible?
The ritual of faith is the ritual that Ao Bing has evolved between heaven and earth in order to "display" his credibility. It is Ao Bing who uses his own way of faith as a guarantee of faith.
But even so, many people still question this.
But now, all the doubts are meaningless.
The jade book of Xinyi is not controlled by Ao Bing, but is held by the many Daluo.
What they need to consider on the "faithfulness" of Daluo, who are listed in the Jade Book, is no longer "whether Ao Bing is trustworthy to them", but "whether they are trustworthy to them".
Compared with the previous question, the latter question is obviously easier to get answers.
After all, who would not believe in himself if he could become Da Luo?
Many Daluo calmed down.
They could all clearly feel that after such words, the power on the jade book of Xinyi was slowly expanding - and the expanded parts were waiting for the Dalu to leave their mark.
And this is enough to prove that the words that Li Nu reposted were Ao Bing’s original intention, not Ao Bing’s compromise made by the current situation.
"If I had known this, why wouldn't this jade book have been signed yet?" Those Daluo who had not signed the jade book also left traces on the jade book - Ao Bing's words gave them a better reason to sign the jade book.
In the Lingxiao Palace in the Heavenly Court, watching the Daluo who were listed in the jade books drop their marks into the "blank" expanded from the jade book, turning their existence into a link of faith. After watching this scene, the Jade Emperor laughed, his expression became gloomy in an instant.
He knew very well what the transformation of the Way of Trust and righteousness meant - that meant that from this moment on, a system that covered all the Daluo between heaven and earth, which was linked to the Jade Book of Trust and righteousness, was formed between heaven and earth.
In this system, Ao Bing's existence has unquestionable influence.
He, the head of the six emperors who acted on behalf of the Emperor of Heaven, is all in this system, and in this system, it is "not worth mentioning".
"Young mouth and white teeth, are you still thinking about fighting for the authority of the Emperor of Heaven?"
While the Jade Emperor was pondering, the Dragon King of the Four Seas, who defended himself, also left the Lingxiao Palace. At this point, how could there be any meaning of self-disputation?
To put it bluntly, in terms of the current situation of the Dragon Clan, if there were really problems with those real dragons, the Jade Emperor would have ordered the dragon gods to be taken down. Even if they could not be killed, they could still seize the authority to control the wind and rain and dispatch the river. How could there be the opportunity for the Dragon King of the Four Seas to defend himself?
...
After sending those Daluo, after a few more steps, Li Nu's figure appeared on Wuzhishan.
"Is this the Five Fingers Mountain?" Under the magic of Kunlun Mirror, Ao Bing also used Li Nu's gaze to observe the majestic Five Fingers Mountain under his feet.
This is a sacred mountain transformed by Buddhist supernatural powers. The five fingers suppress the five directions and five shapes respectively.
The environment in the mountains is dry and silent, without any vitality.
Just look at the solidification and invisible atmosphere in the Five Fingers Mountains, and you will know that the Buddhist Sakyamuni has already ascended to Daluo.
And on the mountain, there is a golden post.
While suppressing Wuzhishan, the golden post also connects all parts of the Heavenly Court.
If the immortals and gods in the heavenly court are still dissatisfied with the monkey at the foot of the mountain, the golden post can sense these dissatisfactions, and turn them into many punishments and fall on the monkey.
Obviously, this is what the Buddhists know. After the troubles of the Heavenly Palace, even if they had already done everything, the immortals and gods who were monkey stepping stones would have more or less dissatisfied with the monkey. The time when the monkey was suppressed at the foot of the Five Fingers Mountain was an explanation to the Heavenly Court, and it also gave the immortals and gods the opportunity to vent their dissatisfaction.
Otherwise, the dissatisfaction will sooner or later turn into resentment, and there will be twists and turns on the monkey's path.
With this, it can be seen that Buddhism has indeed put its heart into this monkey.
When Li Nu stepped into Wuzhi Mountain, there was a prison guard at the foot of the mountain. Adhering to the dissatisfaction that the golden sticker gathered, he poured copper juice and iron balls into the monkey's mouth. Next to him, someone lifted the wind and thunder whip and slashed the monkey's head.
——Even if you have made a whole body of Vajra in Laojun’s furnace, Vajra is just not broken, not pain.
"I have seen the White Tiger Heavenly Lord." While the monkey's grinning, the land in the mountains, Jia Lan and others had already appeared in their bodies. When they bowed in front of Li Nu, they all made a embarrassed gesture on their faces.
"Heavenly Lord, this is the forbidden place..."
"This child comes out of his own cave and has some mother-son friendship with me. Now he is being tortured here. I'll take a look, don't you allow me."
"The Heavenly Lord is naturally free to come and go." After a moment, the golden sticker swayed slightly, and the orders from Buddhism and the Heavenly Court came, and Jialan's expression in the mountains became more and more difficult. "But the Heavenly Lord also knew that the Great Sage was being punished here-we are afraid that the Heavenly Lord would not bear it."
The relationship between Li Nu and the Monkey King is no secret.
——When the monkey went to the immortal platform, one of them was to steal the peaches and ruin the peaches.
For this reason, when Princess Longji and the others argued with Siwuyin, they said that the Peach Garden was the private property of the Queen Mother of the West, not the property of the heavenly court.
Even if Sun Wukong ruined the peaches, it would be his descendants who ruined his own treasure. It was a family matter, but it had nothing to do with the laws of the Heavenly Court.
"The punishment I have seen is more than you imagined." Li Nu waved her hand, pulled these people back, and then moved along the mountain.
In a moment, the monkey head and half of the shoulders at the foot of the mountain emerged in front of the Li Nu.
"Godmother, hey, godmother."
"I'm here, here!"
When the prison guards faded away, the monkey was still creaking under the thunder whip. When he raised his eyes, he saw the girl Li not far away, and immediately screamed.
"Do you monkey know you are wrong?" Li Nu sat down next to the monkey, patted the monkey's head, and then took care of the hair on his head and face for him.
"Godmother, I only regret being reckless, but not that big trouble in the Heavenly Palace."
"If I come early in the morning, I will still have such a fight in that Tiangong."
"How to say it?"
"Godmother should know that Huo Piaoyao and I have a similar friendship - the iron spear in his hand and the mount under his command are all asked for him."
"After that, it fell into the evil spell."
"I was unwilling to accept it, so I followed it all the way."
"But in the end, I vaguely realized that the source of the spell was said to be the wolf's mountain, but in fact, it was somewhat related to the Heavenly Court."
"However, the Heavenly Court is in the wrong place. When I look at it, I can only get a fog."
"I became violent and had a big fuss in that court."
"I thought that such a quarrel would always reveal the dark side of the heavenly court, but I never thought that not only did I not do it, I brought myself in."
As the Monkey King spoke, he struggled to move half of his exposed shoulders and head and neck.
"Is there any evidence?" After saying a few words, even Li Nu was shocked.
Since Ao Bing fell asleep, she had hardly returned to the heavenly court. The monkey, known for her broken mouth, was extremely nervous about this matter.
Therefore, even Li Nu only now knows that such a secret is hidden in the monkey's big fuss in the Heavenly Palace.
"If there is evidence, why should I make a fuss to that point?" The monkey's face also showed some depressedness. "It's just intuition."
"Whether it is Huo Piaoyao's death or the source of the spell, it is just my intuition."
"However, when I was making a big fuss in Heaven, I saw many immortals who had reservations - I think there were also some of them who had the same intuition as me."
"The world of Haotian is not far away - the talent of the Jade Emperor is not as good as the Great Heavenly Lord of Haotian, but no matter how it is, it will not collapse the situation in just ten thousand years, and make the heavenly court become a chessboard." Li Nu knocked on the monkey's head.
"Godmother, before I became enlightened, I wasted a long time in the world. I knew that learning well was difficult and keeping up with the right is no different, but learning bad is a matter for a moment."
"For Godmother, the Jade Emperor's rule over the world for only ten thousand years - but in fact, in the past ten thousand years, the changes in human hearts are more than earth-shaking?"
"Godmother, you should be careful."
"By the way, godmother, you don't stay in the abyss of the East China Sea, why did you suddenly come to this Wuzhishan to see me?"
"Could it be that when I was suppressed here, something else happened between heaven and earth?"
The monkey shook his head and soon threw the trouble to the sky palace behind him.
"The world is changing."
"There are also many heroes in the world."
"Of course, I want to look at the world."
"As for you, the monkey, I thought, I just came out and came to see you, it would be fine." Li Nu also talked about the changes in the world after the monkey was suppressed.
Listening to the magnificent waves in Li Nu's mouth, the monkey's gaze also showed an unprecedented spirit, and then there was an extremely sadness.
"In the Five Fingers Mountain, the news was cut off and the timing was confused, but I didn't expect that I had missed so much." The monkey sighed again and sighed again.
When Li Nu and Monkey were talking, Ao Bing also borrowed Li Nu's eyes to examine the monkey's merit.
Although he is still in Yuantian, he and Ao Bing are still Daluo - Daluo who has achieved eternal proof.
Thoughts ranged from Yuantian to Pantian. Although Ao Bing could not see the root of heaven and earth clearly and could not see the movement of heaven and earth, with Daluo's vision, it was enough to see the monkey's body incredibly thoroughly.
Although the Vajra is indestructible, it is certainly the Vajra is indestructible, but perhaps because the Vajra is not achieved through the orthodox Dharma, the foundation of the Vajra is not so stable - the process of being suppressed in the Five Elements Mountain is a process of stabilizing the Vajra's indestructible body.
Five Elements Mountain - This is more than just the Five Elements?
...
"Junior brother, in your opinion, how true is the monkey's words? "After leaving the Five Elements Mountain, Li Nu asked Ao Bing.
What is true or false is not asking whether what the monkey said is true. Li Nu is sure that what the monkey said in front of her is the truth, but the truth does not necessarily mean the truth.
After all, the monkey’s truth is based on his own intuition, but intuition does not mean accuracy.
The truth or false question asked by Li Nu actually refers to the situation in the Heavenly Court.
Heaven became a place for those Daluo to play.
On this day, when the monkey was pushed to the immortal platform, Li Nu had already seen it.
But as the monkey said, in the heavenly court, some immortals and gods have been connected with the outside world, so that the tentacles outside the world have fallen into the heavenly court, which is incredible even for the Li Nu.
"It's hard to say."
"Whether it is you, me, or senior sister Longji, we have been away from Heaven for too long."
"How the monkey said, people's hearts are changing and human natures are changing. With our withdrawal, the situation in the heaven has become a mystery."
"As for the hands and feet outside the domain, I touched the heaven..."
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"Senior sister, that's outside the territory after all, and it's the place where the world is built."
"The creation of the world is an existence beyond understanding."
"When touched this level of layout, any change is possible." Ao Bing restrained his thoughts.
After he touched Da Luo, he understood the saint's power more and more and more the despair of Da Luo when facing the saint.
——Da Luo, omnipotent and omniscient.
Normally, one world can only accommodate one Daluo.
Because the existence of the first Daluo will naturally "cover" the omnipotence and omniscience of the later generations.
The oldest era, the era of extremely chaotic time and space, the chaos of time and space was because of the conflict between the Daluo people when they lived together in the world.
However, Hongjun Daozu used his supreme power to re-schedule time and space, and allowed Daluo, who could not coexist, to coexist under the same time and space.
This is a miracle that even Da Luo cannot understand.
But saints are so terrifying - let alone the creation of the world that is even more transcendent than saints?
That existence...
Unless Ao Bing opens his eyes and discovers that the war between the great world has burned into the world, Ao Bing believes that all the changes between the world are possible and natural.
"If senior sister has time, you might as well turn a few thoughts back to heaven."
"The Heavenly Court is ultimately the face of heaven and earth, and it is the ultimate point in the final game."
"If you put aside the heavens, it means you have lost the qualification to play between heaven and earth."
"Don't worry."
"I will go to the Heavenly Court later." Li Nu responded, "Although I don't like this Jade Emperor, the Heavenly Court is the Heavenly Court and the Jade Emperor is the Jade Emperor."
"I will also secretly verify the monkey's words."
Just as he spoke, Li Nu's footsteps were already approaching Xiangyang along the river.
...
The afterglow of the setting sun fell to the city of Xiangyang.
On the city walls of Xiangyang, scorched marks of thunder and fire can be seen everywhere.
It has been half a year since Ji Han's war to break through Xiangyang, but the traces of that war have not been cleaned up yet.
There were broken ladders floating in the moat, and the wreckage of the warship was half-sinking, revealing the ferocious corners of the bow.
In the city, there is even less vitality.
The cruel war over the years has long caused mortals to be afraid of war to the extreme. Even though Ji Han has many good reputations, the mortals in the city are instinctively trembling when facing those soldiers.
So much so that the whole city seems a bit deserted.
"Is this heavy rain over?" In Xiangyang City, a tall and mighty general with a heavy face, looked at the slowly falling sunset through the door.
The general stood with his beard, and the Qinglong Yanyue Sword was counted beside him.
This is Guan Yunchang - a person who was once considered the incarnation of the Qinglong, and the representative of the faith and righteousness of the world.
Xiangyang City was once an important town of Cao Wei and the throat of the Yangtze River.
Storm and rain play a crucial role in the world. In addition to being closely related to farming, it can also greatly affect the victory or defeat of a war - just like the current situation of the Three Kingdoms.
The country of Cao Wei still occupies six or seven out of ten people. Even if it is combined with Wu and Ji Han, its national strength cannot be compared. However, because the dragon clan does not like Cao Wei, and even those qi-training men who have been storms and rain do not like Cao Wei. Therefore, this dragon clan almost has an absolute dominant river, which has turned into a natural chasm, making it difficult for countless soldiers and horses under Cao Wei to cross.
However, even if you can't cross the river, Cao Wei still locked the important city of Xiangyang and strangled the throat of the Yangtze River with the power of a country.
In this way, even though the Cao Wei army was difficult to cross the Yangtze River, the Wu army was locked south of the Yangtze River, making it difficult to have enterprising power, which gave Cao Wei enough spare energy and energy to face Ji Han calmly.
In order to create this undescending Xiangyang city, Cao Wei, almost 30% of its national strength, was built into Xiangyang. This is why, after Xiangyang was destroyed, the power of the Three Kingdoms had not changed, but its momentum was almost reversed. Cao Wei, the strongest, moved the capital directly.
The strongest general to defend the city, plus a heroic city that is never destructive, was captured in one go, and the shock to the hearts of the people is almost impossible to calculate - not to mention that under the fierce and harsh exploitation of Cao Wei, those ordinary Chinese people already had considerable expectations for Ji Han.
In this case, if the capital is not moved as soon as possible, the general of Ji Han, Guan Yunchang, might have to follow Huo Piaoyao, and lead the elite cavalry to break in and head straight for the capital beyond Xu!
"The heavy rain is over, but the troubles in Xiangyang have just begun." As Guan Yunchang finished speaking, a scholar with three-inch short beard also stepped into the mansion.
"I've met the general."
"Brother Yuan Zhi, you are back." Seeing this scholar, Guan Yunchang also took the initiative to meet him.
Although Guan Yunchang's reputation is a tremendous hero in the world, compared with Guan Yunchang's reputation, Xu Shu is also a famous hero in the world - his experience is also a legend.
At the beginning, he first took up Liu Xuande's command, presided over the troops and defeated Cao's army several times. Then Cao Wei held his mother hostage, forcing Xu Shu to abandon Liu Xuande and go to Xudu. Halfway through the journey, his mother learned about the news, and then cut off himself in Xuchang. Before he died, he left a letter to persuade Xu Shu to return to Liu Xuande's command.
After that, Guan Yunchang, who knew about this, did not even care about the current situation. He led his own personal guards to attack Xuchang day and night, and recaptured Xu's mother's body.
During the Battle of Red Cliff, Xu Shu personally went up the mountain, invited Pang Tong out, and offered Cao Wei a chain of iron chains, which also stirred up the hearts of the people of Cao Wei, causing the counselors under Cao Wei to try to exclude Pang Tong, and deliberately ignore the hidden dangers of the chains...
Coupled with other plans, a fire in Chibi was created.
Under the fire in Red Cliff, the whole world was eclipsed - a few of them shone brightly in the fire.
And Xu Shu is one of them.
After the Battle of Chibi, Xu Shu has been cooperating with Guan Yu, both literary and military, and jointly control the battle situation in Jingxiang, complementing each other.
...
After capturing Xiangyang, General Guan Yunchang also moved his camp into the Xiangyang city at the first time and prepared to continue to go north to expand the results of the battle. At this time, someone sued Lingxiao Palace, saying that this heavy rain was forced to attack the dragon clan when it violated the heavens.
Under this notice, not only the dragon gods around Xiangyang had to go to the Heavenly Court, but also the immortal gods in Guan Yun Chang's camp had to go to the Heavenly Court together.
Under such circumstances, Guan Yunchang's offensive against Cao Wei could not help but temporarily stop, waiting for the Heavenly Court to make a decision on this storm.
Guan Yunchang was extremely angry about this act of making trouble. The surrender to the Heavenly Court and the Dragon Clan’s defense to the Heavenly Court were not only a humiliation to him, Guan Yunchang, but also a great delay in the fighter opportunity.
Fortunately, this unreasonable storm has finally ended.
"This wind and rain are the time, and it has nothing to do with my dragon clan, so it is natural that there is nothing to do." When a group of generals sat upright in Xiangyang Mansion, several dragon sons also stepped into the mansion with water vapor.
"Meet the General." Looking at Guan Yunchang at the head of the head, the dragon sons bowed their heads and bowed. "I've met Mr. Xu."
The connection between Ji Han and the Yangtze River dragon veins is actually deeper than everyone imagined - the Jiao Ji who was reincarnated into Wu State is not very eye-catching, but in fact, he is the eldest daughter of a dragon god among the dragon gods within the Yangtze River.
Under the Dragon God and the dragon sons of the dragon gods around them all grew up under the discipline of this Jiao Ji - those dragon sons who were disciplined, naturally, also included the dragon kings who stepped into Xiangyang Prefecture at this time.
"It's fine, just take your seat." Guan Yunchang called out - he is arrogant, but these dragon sons are his own people in the true sense, and his pride will naturally not fall on these dragon sons.
What's more, for these dragons, the storm caused by this storm is really an unpredictable disaster.
In terms of emotion and reason, Guan Yunchang, who caused this storm, must comfort these dragon sons well. Otherwise, it would be difficult to explain to Jiao Ji after returning to Chengdu.
Furthermore, although these dragon sons have never crossed the boundaries of the heavenly rules, in this Jingxiang land, these dragon sons do not need to cross the boundaries of the heavenly rules. They only need a slight tendency, which is enough to bring countless conveniences to the army under Guan Yunchang.
Convenient water transportation, enough fishing catches, and the convenience of the military and civilians under their command... and so on.
Of course, when comforting these dragon sons, Guan Yunchang was also ready to hit some people.
There are many hills within each force. No matter what you want to do, these hills are all hindering each other - just like the Qi training men in the army are also divided into dragon clans, aristocratic families, those immortal sects, etc....
And these Qi training men from different hills are naturally in a state of competition in the army.
In the past, Guan Yunchang was also happy to see these Qi training men competing with each other - with competition, those Qi training men will work harder.
But it's limited to competition!
Just as Guan Yunchang did not allow his generals to miss the situation because of his struggle for merit, he also did not allow his Qi training men to ruin major events because of their exclusion.
This time, the Heavenly Court's interrogation of the Dragon Gods naturally touched Guan Yunchang's taboo.
Heaven and the earth have their own boundaries - especially during the war on earth, the heavenly court's interference with the earth is extremely cautious.
Just like in the Battle of Jingxiang, someone came to the Heavenly Court to say that the Dragon Clan was against the Heavenly Heaven.
If the person who sued the emperor was the people of Cao Wei, the Heavenly Court would not pay attention to the sued, no matter what, when the emperor sued, in addition to the Cao Wei army, he also had the "people" under Yun Chang's command as evidence that the Heavenly Court would summon the dragon gods to the Heavenly Court to defend.
This means that when Guan Yunchang conquered Xiangyang and made great progress, the Qi training men under his command had already begun internal struggles. Because of the internal struggles between these Qi training men and the original battle situation, they had to stop temporarily, allowing Cao Wei, who was already strong in the country, to breathe a great sigh of relief, and many of Guan Yunchang's plans were put into trouble.
It is no exaggeration to say that it was the opportunity of the Sanxing Man.
It is conceivable how angry Guan Yunchang would be about this matter.
——And in the past six months, when the dragon clan went to heaven to make a defense, Guan Yunchang, who had a big breath, naturally did nothing.
The same thing is true: the lifespans of immortals and gods and mortals are much different.
Therefore, in terms of efficiency in doing things, the efficiency of human race is unimaginable to Qishi practitioners—
In just half a year, among his Qi training men, who were the ones who had ruined the internal struggle and what their intentions were? Guan Yunchang had already found out!
Speaking of this matter, it not only involves striving for merit, but also involves a grudge from the dragon clan in the past.
That is, Huai League.
For thousands of years, the Dragon Clan has been booming. Although the Taiyi people of the Dragon Clan have been going out of the sky, it is an indisputable fact that the Dragon Clan's power has become increasingly powerful. And the Huai League, they seized half of the Huai River from the hands of the Dragon Clan, were almost irreconcilable with the Dragon Clan.
Even though there are mediations in the Heavenly Court and there are few big battles between them, the existence of the Dragon Clan is still like the Zhuxian Sword hanging high above the head for the Huai League. For ten thousand years, the Dragon Clan and Yan Han have a close relationship. Even if they put aside the Four-Dragon God who is still in seclusion, they have put the Huai League in great pressure.
Now, Guan Yunchang defeated Xiangyang and reversed the overall situation of Jingxiang. Ji Han had three rises, and the dragon clan became stronger and stronger. This was naturally not what the Huai League wanted to see.
In addition, there are also many factions within Ji Han, and many Qi training men are rejecting the dragon clan.
As someone once said, when a force is closest to success, it is the easiest time to fall.
——Because at that moment, what the people within the power were thinking about was no longer how to succeed, but how to exclude dissidents before taking this last step.
This was the case in the Battle of Red Cliff back then!
Before that battle, Cao Wei was as angry as a tiger. Almost all the immortals and gods believed that it was the final battle before the unification of heaven and earth.
Heaven thinks so.
The same is true within Cao Wei.
Then, in this state, when the strategists and Qi training men began to target each other and destroy each other, generally seeking more benefits for themselves, Zhuge Kongming's sudden east wind, coupled with the water vapor suppressed by the Dragon Gods of the Yangtze River, turned into an unprecedented fire, burning Cao Wei's aura to swallow the world clean.
Now the three kingdoms are in harmony because of the fire in the Red Cliff.
It is obvious that after breaking through Xiangyang, the Qi training men under Guan Yunchang also had the same "symptoms" as those under Cao Wei when he was in the Red Cliff.
The internal desire for merit was instigated by the people from the Huai League, so someone went to the Heavenly Court to sue, hoping to exclude the Dragon Clan from the Jingxiang War.
"This trend must be stopped no matter what!"
"Even if it is to explain it to the dragon clan, it is also to the soldiers under his command!" A sharp murderous aura passed in Guan Yun's long phoenix eyes.
"Half a year ago, I formed a large army to capture Xiangyang. Originally, I could go straight to Xuchang and defeat Cao's thieves."
"However, when the sky is not over, the heavens suddenly change, and the morale of the army was damaged, causing our army to fail."
"Cao thief was despicable. He used false accusations to cut off the general's military power, which was really hateful." Guan Yunchang's words fell, and immediately a general stepped forward.
"If it is just because of the thief of Cao, then I will blame my temple for making a mistake. It is because I am betraying the soldiers."
"But, I learned that the general found that in addition to Cao's thief, there were also internal responses dormant in Xiangyang to cooperate with him." Guan Yun lowered his eyes and looked at the sign in front of him. In the barrel, one after another with golden lacquer seemed to have included all the wind, rain, and thunder between heaven and earth. Just as the arrow was released, the sky and the earth were shaken in an instant.
"But I don't know who the general said?" Guan Yunchang naturally discussed with Xu Yuanzhi early on about this matter, so at this time, Xu Yuanzhi also directly brought forward the steps.
(This chapter ends)