Chapter 785: Qian Demon's First Exploration of Spirituality
In the southern Xinjiang, over the abandoned "factory", a third-grade immortal from the Lord Demon Dao descended.
He surrounded him with countless coin shadows, raised his hand and pointed it lightly, countless copper coins, silver ships and soybeans fell, and the blurred glory flowed by, and everything in the "factory" returned to its original state.
"It's useless."
A lazy voice sounded, and a woman wearing a wreath woven from flowers on her head and radiating a charming fragrance all over her body slowly walked over.
"Money Demon, although you are a little smarter than your previous one, you have not completely fallen into the trap of the empty heart. You know how to learn the principles of the God of Wealth in the foreign land, and combine the internal and external ways with the ways of wealth to fight against the emptiness brought by the principles of Taoist masters (kings and demons)."
"But you have to know that one of the most mysterious things between heaven and earth is the spirituality of sentient beings. This comes from the mystery of the Supreme Taoist Ancestor. Even the Taoist Lord cannot copy it. How can you restore these reincarnated materials to their original state?"
Qian Mo heard this and looked at the crowd in the "factory", and while reaching out to give them seven emotions and six desires, he answered the woman's questions.
"They have human forms, and I can simulate the seven emotions and six desires. As long as there is enough time, it should be no problem to guide the birth of new spirituality."
When the woman heard this, she looked at the new Qian Mo in surprise and smiled: "Interesting, you don't think you are better than the previous generation, and you really broke free from the influence of the Taoist Lord. I can feel that there is still a concept of emptiness inside your Taoist fruit. After all, you are just a product of the Taoist Lord's exploration of human order. It corresponds to the partial way of self-rescue for people's empty minds under the absolute order."
"With your identity, I am so embarrassed to test the spiritual fertility method established by the Supreme Taoist Ancestor? Even the Taoist Master has no courage to do this."
Qian Mo was not afraid of the other party's words, and responded with a plain look: "There are some things that the Taoist Lord is not suitable for doing, but we are suitable for doing. After all, the Taoist Ancestor may see the Taoist Lord, but he will definitely not see us."
"It's a little clever. Unfortunately, it's useless. Your little thoughts have been tempted dozens of times. If they are useful, we won't use it to open up new ranches in southern Xinjiang. After all, the previous generations played too hard, so that many people in the Taoist kingdom were born with spiritual weakness. We are almost becoming the hell on earth used by the underworld to deal with people with sin."
She looked at the crowd in the "factory" and said with a pity: "Normal people can provide a little fourth-grade human spiritual and wonderful qi every day, and if you squeeze these rotten meat, you don't have a few strands of the fifth-grade seven-grade six-desire energy, so don't waste time and money."
"By the way, as a reward for saving you a lot of expenses this time, I will prepare 6,666 boys with innate pure yang qi for me. Remember that I don't want the defective products that are born from magic, but I need father's sperm and mother's blood, including children born to my heart."
Qian Mo chuckled and said, "This is not difficult. Just a boy can save the ten-year guarantee of a village. I will send those children to your temple as soon as possible..."
The incarnation of Donghuang, who listened to the exchanges between the two, silently informed Chu Tai of this part of the information and his previous actions.
‘Donghuang’s move is too risky. We should wait for me to go back and join forces with Dongjun, Dasiming, Shaosiming, Hebo, Shangui, and Xiangjun Xiang. After stabilizing the power of the Immortal Dao Shendao in the Northern Wilderness, it is only then that we can steadily suppress the changes in southern Xinjiang...’
Although he knew that he might be even more extreme, when Chu Tai first learned what the Donghuang incarnation did, his first reaction was that he felt that the other party was a little risky.
But when Chu Tai saw the communication between the new Qian Mo and the two, his thoughts suddenly changed.
‘The Emperor’s actions seem to be a little too conservative. He should give the Southern Xinjiang a few more souls extradited by the Grand Emperor, and the Central Plains are also too leisurely…’
The more I thought about Chu Tai, the more I felt that I had to deal with a lot of work. In the subsequent communication with the monks of the Northern Wilderness, I couldn't help but pay more attention to stability. There was a tendency to hope that this place could be safe and stable without problems.
This mentality undoubtedly made many monks present care. They were very happy that Chu Tai was concerned about the stability of the Northern Wilderness. Combined with his previous ambitions, he felt that this fellow Taoist was compassionate and cooperated more.
Some monks even offered to take up their priesthood and help build the Northern Wilderness Shinto system.
Chu Tai is certainly willing to accept these laborers who take the initiative to help, but he has not forgotten to explain many restrictions and subsequent regulatory measures.
After hearing the many restrictions that Chu Tai said bluntly, the group cultivators couldn't help but hesitate, but some people felt that such restrictions were a better choice for sentient beings, and they all expressed that they could accept it, including the middle-aged monk who spoke before. Chu Tai naturally would not refuse this group of people. In the round light behind his head, the three-degree five emperors of Taiyi Si's life transformed into a light column to draw the power of the Eastern Yue Dharma Realm and the Soul Banner, connecting the earth veins and earth qi below, extracting the corresponding concepts of mountains and rivers, and condensing them into several mountain and river priests and priests.
In an instant, circles of divine light that were difficult to cover up emanated from these monks, and the clothes on their bodies were replaced by the divine robe woven by the surrounding women collecting auspicious clouds and auspicious energy.
Chu Tai looked at the continuous improvement of the strength of the few people, and inexplicably felt something was wrong.
At this moment, he suddenly understood that the previous incarnation of the Donghuang had to gather the thoughts of the heavenly general and the heavenly girl for him.
This divine light and this shape, if you appear alone, you will always feel something strange.
Thinking of this, Chu Tai reached out to draw inspiration from the Dongyue Dharma Realm, mobilized the power of the Taoist soldiers and Taoist fruit system, condensed several talismans, and cooperated with the [Dharma Protector] clergy, and condensed more than ten seventh-grade Dharma Protectors for these monks.
Then he mobilized the power of the incarnation of the Eastern Emperor, condensed more than a dozen heavenly girls, and weaved banners and stood behind several monks.
The flags swayed, layers of auspicious clouds spread out, and auspicious auras rose, making the monks look more sacred and powerful.
‘That’s it. ’
Chu Tai nodded, and many monks beside him widened their eyes.
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They were not clear about Chu Tai's thoughts and did not care about the guardian Taoist soldiers. However, when Chu Tai condensed the heavenly women, the corresponding Taoist principles and principles were presented to everyone. In addition to the previous actions of the heavenly women weaving the divine robe, they still didn't know that these heavenly women were top tool people who made medium and low-level heavenly treasures and magic weapons.
Most importantly, these celestial women do not have complete consciousness and spirituality, but are just products of the interweaving of law, clergy and incense and vows, and they will not have any psychological burden to use.
Even if some of the wealthy families are rich, they look down on the ability of the goddess to make treasures of heaven and earth, weave clouds and silks, and they also look at the methods of the goddess to purify the vitality, sort out the breath, and exude the auspicious energy of the ceiling.
Whether it is the podium of travel or the construction of a combat environment that is more suitable for you during battle, it seems to be a very good choice.
Therefore, many monks have once again become interested in practicing the divine way and working part-time priesthood.
But this time, Chu Tai did not agree immediately, but said that there will be relevant tests in the future. If you are really interested in Shinto, you can wait for a while.
After saying that, Chu Tai carried a cloud chariot around the temples of several major immortal sects in the Northern Wilderness, constantly consolidating the foundation of the divine way in the Northern Wilderness.
In contrast, during this process, the power of Shan Gui and He Bo gradually spread, and the power of Xiangjun, Mrs. Xiang, Shao Siming and Da Siming slowly kept up. Finally, Dongjun slowly fell with the spring rain, invading the land of the Northern Wilderness, and completely included it in the coverage of the Dongyue Dharma Realm.
The continuous advancement of the divine order and the continuous expansion of the Dharma Realm naturally stimulated several heirs of the Holy Kings in the Central Plains.
The land of the Northern Wilderness itself is one of the guarantees for them to try to expand their influence and facilitate the subsequent suppression of the eastern land, southern border and western regions.
Now Chu Tai takes the lead in occupying some of the power, how can they accept it?
Some northern desert forces near the Central Plains had to form an alliance under the urging of several heirs, blocking the aura with the earth veins, humanitarian order and military formations, pulling some of the power of the Holy King's Dao, and preventing the further expansion of the Dongyue Dharma Realm.
(This chapter ends)