Chapter 788 Ten years of storm changes
Spring goes and autumn comes, and ten years of cold and heat.
In the dark and quiet room, Xu Xiang slowly opened her eyes first, and instantly, starlight suddenly appeared, and the phantoms of the four images and twenty-eight stars appeared one by one and then dissipated.
Slowly exhaled a wisp of turbid air, Xu Xiang stood up first, stepped forward and pushed the door out.
Outside the quiet room is a valley, surrounded by peaks, there are thousands of years of pine trees and twisted branches, clear springs and stone rinses, and broken jade splashes. The seemingly quiet environment is actually a small floating island located in the Thousand Lights.
This place is connected to the galaxy and the spiritual marrow of the earth veins is connected to the valley, and there are spiritual caves that form the first-class immortals. It is also the temple prepared by the Dongyue Divine Court for them, such as the early monks.
Xu Xiang first looked at the sky, took out his magic weapon, the Four Spirits Flag of the Astronomy, and waved it gently, leading the four-syllable starlight to fall.
At the same time, four star flags flew out from all over the southeast, northwest and northeast. Among them, they were combined with the White Tiger Order, the Canglong Whip, the Black Tortoise Seal and the Vermillion Bird Flag, and each interpreted the mystery of one of the four symbols, and cooperated with Xu Xiang to first guide the starlight of the four symbols.
The stars turned, and the four Taoist figures stood in the air, among which the man holding the Canglong Whip bowed to Xu Xiangxian to signal.
"Fellow Daoist Xu hasn't seen you for a few days. Today, I look at your aura. It's a joyful and congratulatory idea."
"I have met fellow Taoist Dongcang, and I would like to thank fellow Taoist for helping to guide the four-syllable star power in the past few days and sort out the changes in thousands of lights."
Xu Xiangxian also bowed his hand to return the gift. The person opposite was the senior brother of Zhenren Taining, a native of Jinhua Sect and the leader of the Dongyue God Court.
Although his cultivation level has just entered the fourth level, his status is not low. He cooperated with him early on to sort out the four-syllable starlight falling from the Star Dipper, and cooperated with Dongjun to operate wind, rain, thunder and lightning, and changes in the four seasons. Otherwise, the four brothers and four of them would not have achieved the fourth level in ten years.
Thinking of this, Xu Xiang couldn't help but sigh at the good luck of Jinhua Sect.
After leaving Chu Tai, a leader, not only the leader of the Taiyi Immortal Sect in Shenzhou, but also the thirteen sects left behind in the past have also achieved success.
Among them, Shi Huajin, who entered the fourth rank early, temporarily replaced Chu Tai, took charge of the position of head of Jinhua Sect, handled matters of all sizes and received many colleagues from the Taiyi Immortal Sect.
The three men Shang Zhu, Yin Ran and Shuling were respected as the Heavenly Yuan Yi Qi Lingxiao Niangniang, the Earthly Spirit Three Qi Huilu Shenjun, the Human Yuan Wu Qi Dong Chushi, and were called the Three Talents Huo De Xianzhen. They achieved the fourth-grade Heavenly Man Realm eight years ago.
He mainly helped Chu Tai manage many miscellaneous things under the Dongyue Dharma Realm, deal with some evil demons and heretics, or punish some off-the-scenes monks, and occasionally killed off-the-scenes monks who went astray.
Further down are the four four-qi gods, Dongcang, Xixi, Beixuan and Nandan, who just achieved the fourth-grade heavenly being last year.
The four of them are typical hard-working lives. They basically have to be busy from morning to night every day, and the relative rewards are also very generous. Judging from the magic weapon in their hands, the quality has been improved by another level compared to when they first met a few years ago.
In addition, it is said that there are five cultivators in the Jinhua Sect who have also achieved the fourth-level realm of heaven and man in the past two years. However, the method of practice is related to the path of earthly immortals, and they basically stay in the cave and rarely go out.
The only evidence is that the quality of various spiritual medicines produced by Jinhua Sect has been significantly improved two years ago.
As he was feeling, Xu Xiangxian suddenly felt the subtle changes in the surrounding stars. When he looked down, he saw a handsome young general wearing a golden armor and red robe near the Northern Wilderness, who looked over 20 years old, was participating in the star worship and fighting, swallowing and spitting the light of the celestial wolf. During this period, he also absorbed the glory of the twenty-eight stars to cleanse his body.
At the same time, Dongcang, Xixi, Beixuan and Nandan seemed to intend to divide the four-syllable starlight at their hands and let the young man suck.
It should be noted that the starlight in the hands of the four people did not come to deduct all living beings.
In the Dongyue Divine Court, the most important task of the gods is to assist the movement of the world.
For example, after receiving the four-syllable starlight, the work of combing and sending it to the human world will generally have a standard summarized from the past thousand years. Then, while ensuring this minimum, the gods can extract one to three percent of the share from the extra part.
The remaining part is scattered into the human world, and 40% are sealed in the Shenting Public Treasury just in case. The last 10% is used as an internal reward flow of the Shenting.
And now, the starlight that the four people gave to the young man was exactly the part they could have drawn by themselves. Logically, those who can get such support are all juniors of Shinto monks. However, Xu Xiang could see at first glance that although the young man below was talented and had already had the fifth level of cultivation, the practice method had nothing to do with the Taiyi Immortal Sect. It was the "Tianpeng True Sutra" that was dug out with the rise of Shinto again in recent years.
"Who is this kid?"
Faced with Xu Xiangxian's question, Dong Cang glanced at it and replied with a smile.
"He, named Fengjun, is considered a person who came to power in the Northern Wilderness area and emerged with the Shinto. In the future, he should be a general who resisted the invasion of the Central Plains. He practiced diligently on weekdays, so my four brothers thought about helping."
"He is also a smart person. I guessed that someone helped him. Every time I practice, I would thank the gods from all directions, which made many colleagues feel a little fond of him. I have been doing well recently."
Xu Xiang nodded first. Since Chu Tai and the Immortal Road set the future tone ten years ago, although they have been relatively peaceful with the Central Plains for ten years, it does not mean that the entire China is relatively stable.
First of all, southern Xinjiang waged wars against the Western Regions, the Central Plains and the Eastern Territory almost at the same time.
The Western Regions and the Central Plains themselves seem to have some conflicts, and there will be disputes from time to time.
As for the Central Plains and Dongtu, they have made trouble openly and secretly. Even Xu Xiangxian, who is usually in the Thousand Lights layer, was plotted by several monks related to the stars in the Central Plains, and almost stolen the divine power of the priest.
Therefore, the training of soldiers and generals in various places has never stopped, especially the power of the Dongyue Divine Court itself has also been expanded several times.
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Thinking of this, Xu Xiang couldn't help but look at the mountain ghost temple among many mountains and forests in the east.
At this moment, many demons were sitting upright in it and silently worshiping Mingyue, while praying to Shao Siming and Shan Gui, hoping to get guidance from both sides.
Among these demon clans, most of them have only about the eighth or seventh grade in their cultivation, and a very few have entered the sixth grade.
The strongest people have even entered the fifth level. You should know that these demon races have developed over the past ten years.
Even if most of the sixth ranks work part-time as small clergy like mountain gods and river gods.
A very few fifth-grade fox fairies follow the mountain ghost, but it can also show that the demon clan's aura is recovering.
Or the concept that all things have spirits and sentient beings are humane, which has been promoted by the Dongyue Divine Court, is constantly increasing.
At the same time, through these demon clans, Xu Xiangxian also saw the fourth-grade earth gods gradually appearing in many areas.
They are basically subordinates of Shan Gui and He Bo, a few are subordinates of Xiangjun and Madam Xiang, and a very few follow Shao Siming.
But among the fifth-grade gods, the number of followers of Shaosiming is the most, followed by Dasiming, and then Shan Gui, He Bo, Xiangjun, and Xiang Madam first-class.
From this point, we can also see that most of the gods supporting the Dongyue God Court are still in the fifth level, and most of the gods worshipped by human beliefs are still in the fifth level.
As for Dongjun, the situation is even more special. In addition to many part-time fourth-grade gods, his subordinates are mostly near the East China Sea, and most of them are fifth-grade. The only goddess who has entered the fourth-grade is a rare god of faith, who is dedicated to sheltering sea fishermen and maritime merchants, and secondly manages waves, wind and rain and fish catches.
Its faith first emerged in areas close to southern Xinjiang. Later, with the prosperity of Shinto, the exchanges between various places were close, and maritime trade gradually flourished and passed on to various places, becoming the main belief of the entire eastern coastal coast and some northern desert coastal people.
The huge power of vows quickly lifted him to the position of the fourth-grade priesthood, and according to Dongjun's speculation, as long as the goddess finds her foundation, sublimates her concept, and completely melts it into her own Taoist fruit, she has the opportunity to reach the third-grade realm in subsequent expansion of her faith.
(This chapter ends)