Chapter 316 Qin State? A country where barbarians lie!

Chapter 316 Qin State? A country where barbarians lie!

Even if we take a step back, the current reign of Ashoka Son has no disgust towards Buddhism and will not deliberately suppress Buddhism, the Jainism he believes in may not be the case. As a big city where Buddhism flourishes, Danmalidi will definitely suffer an impact!

It was precisely because the people of Danmolidi felt this crisis that they welcomed Yao Zhi and others so much, not just because Yao Zhi and others were envoys from Daqin.

The city mayor said again: "The son of Prince Guanara does not believe in my Buddha, but believes in Jainism. There will be turmoil in the future, so you must guard against it."

Everyone nodded. Now that Buddhism is powerful, believers are everywhere, and Buddhist temples are everywhere. If Jainism wants to develop, it must suppress Buddhism.

After all, the cake is only so big. The current situation is that Buddhism accounts for the majority. If Jains want to have a larger portion, they need to grab it from Buddhism.

The city mayor said, "Although Master Moye has mentioned the Great Qin State to us in the letter, it is difficult to explain the letter in detail. Please let Master Moye talk about it for us."

Only by knowing yourself and your enemy can you win a hundred battles. Although the Peacock Kingdom does not have this sentence, they still know this truth. Although they are not going to fight with the Qin people, they must first understand the situation of the missionary place.

Master Moye came back this time to find someone to go to Daqin to preach, but he didn't expect to be treated so heavily, but this made him very happy.

No matter what achievements others can achieve in the end, he has already achieved his achievements: he was the first to lead the Qin people to the Qin Dynasty and started the exchanges between Qin and the Peacock Kingdom.

Before returning to Danmoli, Master Moye had sorted out the news about the Qin Dynasty that Yao Zhi and others had told him. He said, "According to those Qin people, they have a history of at least two thousand years..."

As soon as he spoke, many people in the room showed different expressions. Some raised their eyebrows, some were disdainful, and some were entertaining, but no one immediately commented.

"Two thousand years ago, the ancestors of the Qin people had already lived in that land and had disputes with the surrounding tribes, but their ancestors won and drove the other tribes away or turned into members of their own."

There is nothing to doubt about this. If the Qin people can pass it down, their ancestors must have won.

"At that time, an emperor named Huangdi appeared in the ancestors of Qin. The 'Emperor', also known as the 'King'. He joined forces with another emperor named Yandi. The same man named Chiyou had a great war. As a result, Chiyou was defeated, Huangdi and Yandi won and unified the land of the Qin people."

In fact, this is not the history of Qin, but Mo Ye cannot tell the difference. He believes that Qin is China and China is Qin. Of course, there is no big problem thinking that this way.

"After unification, Huangdi and Yandi made a lot of developments in Qin. At that time, it was not called the 'Qin State', but should be called the Qin tribe. For example, if you made tools for pounding rice and learned how to treat diseases by medical practitioners, Yandi even tasted hundreds of trees, flowers and plants and identified those that could be used to treat diseases."

As soon as these words were spoken, someone questioned. A nobleman from Danmolidi shook his head and said, "This must be a lie made up by the Qin people. How could anyone try out the medicinal materials in this way? He has long been poisoned to death!"

Many people nodded to agree with this question. When they heard the false, the Qin people did not even say any logic in order to elevate themselves. Could it be that Shennong was a god and tried hundreds of trees, flowers and plants but did not die?

Master Moye smiled and said, "I think so too, but the Qin people told me this way. After Huangdi and Yandi, there were also Qin emperors, called 'Zhuanxu', 'Di Ku', 'Yao', 'Shun', 'Shun', 'Five Emperors', 'Five Emperors', 'Book', 'Book', 'Shun', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book', 'Book',

One person wondered, "Why is Yan Emperor not one of these 'Five Emperors'? Could it be that the four emperors afterwards are descendants of Huangdi?"

Master Moye said, "According to those Qin people, Shennong is one of the 'Three Emperors', so it is not the 'Five Emperors', and Zhuanxu, Emperor Ku and Yao are descendants of Huangdi, but Shun is not..."

Master Moye continued to talk about Xia and Shang, and Zhou. In fact, Master Moye did not know in detail, because what Yao Zhi and others told him was not detailed.

"That Zhou was established in the Shang Dynasty. There were many countries and states. Although these countries were alone and had kings, they had to obey the orders of the king of Zhou, that is, the king of Zhou was the 'king of the king of kings'. The king of Zhou was also called the 'Zhou Emperor', which means that the King of Zhou was the son of heaven."

"At that time, Qin was only one of the many states of Zhou. Later, chaos occurred in Zhou. These states fought and fought against each other. Qin developed strong from it, and eventually destroyed other states and unified the Zhou state."

"According to those Qin people, the chaos in Zhou State lasted for hundreds of years and was not calmed down by Qin State until last year. This is also the reason why we have never known Qin State in the past."

After Master Mo Ye finished speaking, he smiled and said, "This must be made up by those Qin people. How could there be wars in the world that lasted for hundreds of years? How many people would die?"

The man asked Master Moye, "Master, the Qin people said how big is the Qin State and how many people are there?"

Master Moye understood the intention of this person to ask this question in seconds and replied, "Those Qin people said that the territory of the Great Qin State is not inferior to our country, and there are tens of millions of people."

The man smiled and said, "Isn't this exactly where his lies are. After hundreds of years of chaos, how can he still have so many people? I'm afraid that he knows that our country has many people, and I think we don't underestimate them, so he deliberately fabricates them."

Their Peacock Kingdom was the most powerful country in the world. There were tens of millions of people at the time of King Yuegua, and as many as two hundred million as the great King Ashoka. These Qin people must have learned about their population and were afraid of being underestimated by them, so they imitated it.

Master Moye smiled and said, "I also thought so at that time, but the Qin people were right and it was difficult to expose their lies."

The tax officer at Danmolidi shook his head and said, "These Qin people are too vain, but they are not blamed for being the people of a small country. How have they seen such a big country as our country?"

Others also thought the same: these Qin people are so good-looking. They are obviously small countries, but they insist on pretending to be like a big country. They pretend not to be like each other. Such behavior is really laughable.

Master Moye continued, "The State of Zhou has been around for nearly eight hundred years."

A man raised his eyebrows and said, "In this way, when my Buddha realized great wisdom under the Bodhi tree, will the Zhou Kingdom already exist?"

Master Moye nodded and said, "According to the Qin people, this is true. According to the Qin people, when the Buddha practiced meditation under the Bodhi tree, there were also great wisdom in Zhou countries, such as Laozi, Confucian Confucius..."

These words made everyone in the room feel extremely uncomfortable. In that era, they had only one of the Buddha, a great wise man. How could there be so many places among the Qin people?

Buddha, the only one in heaven and earth, is the greatest wise man of history. Even the great Ashoka was impressed by the wisdom of Buddha. How could a mere barbarian Qin State have a great wise man who can compare with Buddha?

There is no need to think deeply. This is obviously a lie made up by the Qin people. Even if wise people appear in Qin, there will be no more, and it is even more impossible to compare with Buddha.

The Qin people are indeed a group of people with good faces. In order not to underestimate others, they can even fabricate such lies, but we are willing to forgive their sins on behalf of the Buddha. After all, they are ignorant and barbarians who have never known the wisdom of Buddha and the greatness of Buddha. It is normal for some people in their country to compare with Buddha.

Thinking of this, everyone felt a lot of discomfort. What can I worry about with a group of barbarians who don’t know anything?

They should learn from the Buddha, save and guide them so that they will no longer lie, no longer be vain, and speak fraudulent words.

Master Karissah asked, "What is Taoist Lao Tzu, Confucian Confucius...?"

Master Moye explained: "Taoism, Confucianism, Mohism... are like my teachings, and Lao Tzu and Confucius... are wise people like Buddhas."

As for the content of Taoism and Confucianism, Yao Zhi and others did not explain it clearly, and Master Mo Ye naturally did not understand it. He said that he had come up with the understanding he had come up with based on what he heard.

"I heard from those Qin people that Taoism emphasizes 'Tao', 'Tao' seems to be the world, Confucius emphasizes 'ritual', 'ritual', and 'ritual' seems to be a law in the Zhou Dynasty. The Mohist school emphasizes that everyone should be friendly to each other and treat strangers as if they are relatives and friends."

After hearing these words, everyone in the room felt that the Taoism, Confucianism and Mohism in Qin still had something, especially the Mohism thoughts, which did not seem to be completely fabricated.

Of course, there is only one point. How can these Xu Xiaozhi be compared with the great wisdom of Buddha? Isn’t this a comparison between the fireflies on the ground and the bright moon in the sky?

Everyone also understood the reason why Master Karisha asked that question: Taoism, Confucianism and Mohism are clearly local religions of the Great Qin State. If they want to go to the Great Qin State to preach, they will most likely match these local religions.

The city mayor smiled and said, "Don't worry, everyone, my teaching comes from Buddhism and is great wisdom. Although the Daoist, Confucian and Mohist countries in Qin have wisdom, they are small wisdom. As long as we go, the people of Qin will know which one is better and what choice should be made. But this matter must be borrowed from the power of the King of Qin!"

No mistakes, one song, one content, one in 6, one book, one bar, one reading!

"The King of Qin is known as the king of unifying the seven kingdoms, the king and the emperor, but how does his merit compare with King Ashoka?"

Everyone shook their heads. King Ashoka was the greatest king from ancient times to the present, no doubt, and the second most wisest person from ancient times to the present. Can the king of Qin be compared with King Ashoka?

What is the level of Ashoka? What is the level of the King of Qin? Doesn’t this reduce the level of Ashoka?

Seeing everyone shook their heads, the city mayor smiled and said, "So after going to Qin, you can tell the King of Qin about the story of King Ashoka. If he is truly a wise and capable king, he will admire King Ashoka and imitate the old stories of King Ashoka."

King Ashoka is so great and his deeds are so glorious. After hearing the story of this great king, the King of Qin, whoever he is not stupid, would definitely want to become a great king as Ashoka, and then imitate King Ashoka and do the same thing as King Ashoka: promote and spread Buddhism!

The people in the room did not think that the logical circuit was wrong, but instead thought that this method was useful and feasible.

Yes, the Peacock Kingdom is the best in the world, King Ashoka is the greatest king, Buddhism is the best religion in the world, and Buddha is the greatest wise man, and he will definitely attract those barbarians of Qin.

At that time, as soon as they arrive, as long as they talk about the wisdom of Buddha and the greatness of Ashoka to the King, the king of Qin will be immediately impressed and converted.

This is the attraction of civilization to barbarism, the attraction of advanced to backwardness, and the attraction of wisdom to ignorance!

Master Moye asked, "Do you need to inform others of the missionary matters in Qin State?"

This question is whether to inform Buddhism in other places, so that not only monks from Danmolide can produce people and things, but also other places can also produce them. The gathering power is stronger than the power produced by Danmolide, so that it can be better to preach to the Qin State.

Master Karissah thought for a moment and replied, "Don't let others know first. If the action is too big, it will only arouse the Jainism's vigilance and will not help us."

One person said, "But the Qin delegation is going to Huafa City to meet Ashoka's grandson. Even if we don't let others know, the Jains will know sooner or later."

Logically speaking, they should call "Ashogun" the king, but the man who is devoted to Jainism and does not believe in Buddhism, and they also think that it is not as great as Ashogun, so they call him Ashogun.

Master Karissah shook his head and said, "Don't worry about this matter. Even if Jainism knows it, it should not do anything. What it is to do now is relying on Ashoka's grandson to quickly build temples in various places and accommodate believers. How can you be empty-minded?"

This is reasonable. It is impossible for Jainism to develop first. It must first act at home and wait until its domestic power is stable before taking action outside.

At this time, Buddhism took the initiative to withdraw from the Peacock country and did not compete with them. Jainism was afraid that it would be too late to welcome it, so how could it hinder it?

This statement makes some sense, but there are still problems. The person who asked the question said again: "What the master said is reasonable. But what if Jainism asked King Ashoka to send a letter to the King of Qin and asked the King of Qin not to preach in the Qin country?"

Yes, if Jainism and Ashoka Sun neither wanted them to develop in the Peacock country nor wanted them to develop in Qin State, if they were allowed to preach in Qin State, they might make a comeback in the future. Therefore, a letter was sent to Qin State and sent to the King of Qin State.

Ashoka is now a real Peacock King and the king of the world's most powerful country. If the King of Qin refused to preach in the letter, then the King of Qin would listen to whom he would listen to, and he would definitely obey Ashoka!

There was a silence in the room. After a while, one of them whispered a suggestion: "Why do you want to count all the Qin people..."

Everyone looked at the man in surprise. This was a nobleman named Danmolidi. His suggestion was to kill the Qin people, so that it could delay the time when Jainism and Ashoka King Sun received news.

Master Karissah said, "The Buddha always has a compassionate heart and saves the world with kindness. This proposal cannot be mentioned, and this method cannot be performed. Moreover, the news that the Qin people arrived in Danmolidi is well known. Even if we can hide it for a while, we cannot hide it for too long. No one can bear the crime of killing and meeting the envoys of Ashoka."

"Also, when we go to Qin to preach, the King of Qin will definitely ask where the envoys he sent and how to deal with it at that time? Therefore, we can only take the lead and arrive at the Great Qin State before Jainism and Ashoka Sun take action, and preach in the Great Qin State!"

Everyone claimed that Master Karisha's Dharma was good, and agreed to the method he proposed and sent people to the Great Qin State as soon as possible.

(This chapter ends)