Chapter 198: Cleaning the alchemy and refining the gods to achieve complete success (5K characters, please give me a monthly ticket)
"Do you feel it?"
Fu Shouzhen sent a voice.
"Yeah."
Dong Shouren responded, "There is a high state in the south that is spying on it."
"It's probably the old loach in green robe."
Fu Shouzhen said.
When Cheng Xinzhan passed through the first wave of thunder tribulation, the innocent boy had already finished talking about Cheng Xinzhan's killing demons in the Soul Lost Story, fighting with Cao Jin, and then learning Zhenwu Physical Art with him.
If a cultivator who is going up to the three realms is in a hurry to use his soul to make things happen, then it will be very quick to talk about it.
The innocent boy also said his guess, it should be that Cao Jin picked Xinzhan's hair when he was in close combat with Xinzhan. When he went back, he set up the altar to develop the magic and used the secret techniques of the dragon clan, which made Xinzhan's thunder tribulation come early.
After hearing the naive boy's statement, the two felt that it was reasonable, but they were still a little confused. After all, this was a disaster, so how could it be so long in advance?
Now, the two felt that there was a spy from the five realms from the south, which dispelled their doubts.
After taking the skin and hair, I spent two months to get the altar, the secret technique of the dragon clan, and the help of a real dragon in the fifth realm, it is really impossible to accomplish this.
"Of course you have to remember this account."
Dong Shouren said.
"I hope this child can be a blessing in disguise."
Fu Shouzhen looked at Cheng Xinzhan and said.
———
Cheng Xinzhan got a breath, and the second wave of thunder disaster also arrived as promised.
This time, he sacrificed the "Taodu".
The "Tianyi Shengshui" and "Gao Zhen" just now are magic swords. By swallowing the thunder of the catastrophe, it is obvious that "Taodu" cannot do this. What "Taodu" can do and what he can do is to use the sword light to kill the thunder.
Cheng Xinzhan pinched his sword and "Taodu" turned into a red gold sword light and rushed forward, shaking the thunder.
He wanted to see, over the years he raised the "Taodu" in the Yang Temple, and refined the flying sword from tangible to invisible. Now, the powerful catastrophe thunder of heaven can return the flying sword from invisible to invisible?
"Taodu" never knows what fear is, even if it is a thunderous thunder, it still dares to test its edge.
"Boom!"
One is the Guishui Tribulation Thunder coming to the world, and the other is the Yang Fire Sword Light rushing backwards. When the two fight each other, they burst into a burst of spiritual light. A circle of spiritual power ripples can be seen in the void with naked eyes, rippling out of thin air, and a hurricane ripples rippling out of thin air.
The sword light transformed from "Taodu" was suddenly sunk dozens of feet, and even the sword light was almost dispersed.
It seems that this second wave of thunder tribulation is much stronger than the first wave.
When Jindan watched the thunder push the sword light down, he was about to hit him together, so he was naturally startled and ran down immediately. At the same time, the light shone brightly on the Jindan, ready to resist the catastrophe thunder.
However, after running for a while, Jindan found that the expected thunder and sword light did not fall on him, so he stopped his escape.
At this moment, less than three feet away from the golden elixir, the sword light stabilized his body.
The thunder of robbery is like a waterfall, the flying sword is like a stone, the reef, the thunder of robbery is hit on the flying sword, and the lightning is shining everywhere.
Taiban's thunder of disaster was scattered by the flying sword. At the same time, the thunder of disaster was like sharpening, and the flying sword was sharpened. This was easier to use than raising a sword gourd or sharpening a sword stone.
Cheng Xinzhan was also not idle. He used the pure Yang true meaning as ink and the void as paper to draw one Taoist ban after another in the air and penetrated into the sword light.
He can use the Yin and Yang Palace as the furnace, the Gangsha as the fire, and forge the flying sword. At this moment, he can of course use the heaven and earth as the furnace, the thunder as the fire, and then refine the "Taodu".
Jindan watched the flying sword as he watched for a while, and saw that the flying sword was still moving, so he tried to approach slowly and hid under the flying sword.
A flying sword faced the catastrophe thunder, and the golden elixir was bathed in the sputtering light, which seemed quite relaxed and happy.
The first thunder tribulation passed like this, followed by the second one. This time, the flying sword did not move at all.
When the second thunder tribulation passed halfway, the flying sword moved, but it did not fall but rose instead!
Being beaten is not the character of "Taodu".
It was like two dragons fighting, sometimes flying swords advanced, sometimes thundering down, and the golden elixir was always following the flying sword, and it was also up and down.
By the end of the second thunder tribulation, the flying sword had risen for more than one foot.
When the third catastrophe thunder ended, joy gradually emerged in Cheng Xinzhan's eyes. He looked at the discrete sword light carefully. Under the erosion of the catastrophe thunder, a red and golden sword tip suddenly appeared!
He could feel that the tip of the sword forged by the thunder was even sharper than the original tip of the "Taodu"!
"Taodu" has never disappointed Cheng Xinzhan. At this moment, he naturally has to use the power of the flying sword god to refine his soul into a soul!
What is the soul?
The soul is the key to creation. It refines the three souls and seven spirits to achieve the true nature of Hunyuan, and begins to open up the separation of immortals and mortals.
The Taoist treasure says that a person's life begins with the essence and blood of his parents, and is conceived in the mother's fetus, and then a little innate ancestral qi sprouts in the fetus. This is the nature of a human.
After a person is born from the mother's womb, he comes into contact with acquired nutrients, grows up with a fetus, and becomes a human, and his limbs, bones, five internal organs, and his nature and qi are divided into three souls and seven spirits, each performing his own duties, so that he can walk, jump, think and distinguish.
However, the fate is real and the nature is empty, and the soul is like a candlelight in the wind. Although it exists in the body, it is finally confined to the body.
Ordinary people can still strengthen their bodies and strengthen their lives, but their souls are vague but they are unpredictable.
When ordinary people enter the path of cultivation, they call the practice of human destiny health preservation, and the practice of human nature cultivation.
Both of these are indispensable, so they are also called dual cultivation of nature and life.
But to be honest, the difference between the immortals and mortals must be the cultivation of nature.
Cultivating nature means cultivating the primordial spirit.
How to cultivate the soul into the primordial spirit, the methods of refining each school are different, and thus a Dharma system that specializes in the primordial spirit, which is the primordial spirit Taoism was born.
They believe that life can be practiced without any need to be practiced, and they focus all their energy on cultivation and ascend with their souls.
It is also the so-called: the soul goes out to travel to the Nine Dragons, and the sky falls to the underworld.
The Taoist Promotion of the Yuanshen: Even if the fetus has not yet been removed, even if it has the ability to move mountains and seas, it is just a ghost to guard the corpse. Even if the primordial spirit has been realized, even if the body is abandoned, the primordial spirit still exists. After leaving the body and leaving the body, the primordial spirit travels to the eight extremes and controls the six energy, which is a great freedom.
Since ancient times, there have been many immortals, and their legal doctrines are naturally of great merit. However, there are hundreds of schools of thought and all kinds of methods for the annotation and cultivation of the soul, and this soul path is just one of them.
The so-called tangible things are called yin, and the invisible things are called yang. Therefore, the life is yin and yang, so the primordial spirit is also called yang spirit.
However, yin and yang are infinitely different. In Yin life, blood is tangible and yin is yin, qi is invisible and yang, and yin is yin in yin blood. Heart blood is yang and kidney blood is yin. Similarly, yang can also be divided, that is, yang soul and yin soul.
The difference in the cultivation of the souls of each school and the sect is the choice between yin and yang.
The Yuanshen Dao must abandon the Yin body, leave only the Yang spirit, integrate the three souls and seven spirits into one, and achieve the Yuanshen. Although Pure Yang Dao does not abandon the physical body, he should practice more thoroughly, refining all the Yin Souls, leaving only the three souls in one, and achieving the soul.
These two sects are the mainstream of the cultivation of the primordial spirit. Many people are unwilling to give up their physical bodies, but they still refer to the primordial spirit path to melt the three souls and seven spirits. Many people do not have a perfect pure yang method, but they also choose to refine the seven spirits.
Because this is the accumulation of weakness and strength.
Only by bringing together the power of the soul together can we trigger a positive sublimation.
The first benefit this brings is that when fighting, you can use the powerful power of the soul to attack. At the same time, without the dispersed three souls and seven spirits, there are fewer weaknesses for the enemy to attack.
There are too many magic weapons in this world that make people lose their souls. If the soul is refined into a soul, the spells that could have worked alone against a certain soul are now facing a solid soul.
This is of course very beneficial.
However, Cheng Xinzhan neither wanted to cultivate the primordial spirit nor the pure yang path. He was more inclined to the doctrine of inner alchemy and the Tao of existence.
The human body is like a treasure, like the heaven and earth. It all has innate divinity, acquired effects, and all correspond to the natural world and world, and has meaning of existence. Why do we need to remove A and retain B and divide Yin and Yang?
So his idea is: the seven souls and the inner spirit are both generals, and the body is controlled by the flesh, and the three souls are commanders, and the life is controlled, and the life is controlled, and the yang is returned. The three souls each perform their duties and are innate numbers, so Cheng Xin will not choose, not go, and not integrate. Therefore, the seven souls are preserved and the three souls are refined, and the three souls are achieved.
This is the path to cultivate one's nature chosen by Cheng Xinzhan.
Even so, the power of each soul will definitely not be as good as that of melting the soul into one, but everything will gain and lose, and everything will inevitably be difficult to perfect. This is the price Cheng Xinzhan is willing to bear.
In addition, I have the secret to cultivate my nature such as "The Secret of the Exhibition of the Eternal Eternal Essence of the Gods" and "The Purpose of Taiyi Jinhua". I have almost achieved a full life all the way through the realm. Why don't I dare to take such a path?
There are many methods of refining the soul into the soul. I won’t repeat it again. Cheng Xinzhan chose, just like Kai Zique, a great way and dangerous way pointed out by his predecessors.
Mud the thunder and became the soul.
At this moment, he used his heart and continued to shoot out spiritual forbiddens and flew into the sword light to refine the flying sword, while driving the soul out of his body.
For the three souls, he first chose the ghost spirit to overcome the tribulation.
Because in the early stages of practice, the fetal light must not leave the body, Cheng Xinzhan often uses the secluded spirit and refreshing spirit to leave the body to control the bamboo body, so these two souls must be more tenacious. As for why the Seijing is, Cheng Xinzhan feels that if he has to choose one between wisdom and emotion as the character dominant, he hopes to be rational.
Because I still have a great responsibility.
Therefore, the ghost spirit must take the lead.
When Dong Shouren and Fu Shouzhen saw Cheng Xinzhan's soul flying out alone, they were a little surprised at the choice of this junior, but they still chose to support and respect. They did not say much, but secretly strengthened their magic power to isolate the outside world's peeping.
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Like the golden elixir, the ghost spirit does not face the catastrophe thunder. It steps under the flying sword, bathes in the splashing light of light, and is reborn with the power of the heavenly tribulation.
The soul was hit by thunder, which was another kind of suffering compared to the golden elixir.
It’s like a charcoal fire entering the eyes, a long needle entering the ear, a coptis chinensis, it seems like a water and land temple is opened in my mind. The black and white sound is very noisy, but I can’t hear what I’m saying. From time to time, some childhood nightmare scenes flash.
All the pain comes together, making people sick.
Cheng Xinzhan burned the divine fire, guarding the mind land, and silently recited the "The Sutra of the Supreme Lord's Sayings of Eternal Purity and Quietness" in his heart.
The thunder of disaster sounded, and Cheng Xinzhan recited the scriptures silently.
The fourth path, the fifth path, the sixth path.
The thunder of disaster fell one after another, and some changes were happening quietly.
The blazing golden elixir is now even more dazzling, with dragons and tigers flying around.
A little man sat on the golden elixir. The illusory soul had become solid and real. A golden mirror wheel hung behind the little man's head. Now, he dare not call it the soul spirit anymore, but should call it the soul spirit.
The "Taodu" flying sword, which sheltered from the wind and rain, has completely returned from the invisible sword light to the tangible sword weapon.
The sword weapon is still the same shape, but the color of the sword blade has changed from red red to red gold. At this time, it is shining brightly under the lightning, which is extremely dazzling.
In this way, the hidden dangers that "Taodu" had previously been decided to be three intercepted have been completely eliminated!
Now, looking at the three things under the thunder can be said to be:
The sword is brilliant, the red lightning is shining;
The brilliance of God, the pure yang;
The elixir is shining, and the light is clear at noon.
Cheng Xinzhan was satisfied. Although "Taodu" didn't say anything, he also knew that the flying sword had reached its limit to withstand the six thunders.
When the sixth thunder tribulation ended, Cheng Xinzhan first put away the soul of the ghost, and then put away the flying sword "Taodu".
Immediately afterwards, he sacrificed the "Youdu" and drove Shuang Ling to leave her body to temper her body.
"Youdu" is good at hiding shadows and hiding his body, stinging blood, and now faces thunder, and his performance is different from "Taodu", but he barely survives the seventh thunder tribulation.
However, although "Youdu" is not as long as "Taodu" and has a high level of cultivation, it is based on Cheng Xinzhan himself and is tempered by the Gangsha in the palace. Li Li has only been one step from tangible to invisible. Now that he has been beaten by this thunder, he has successfully overcome this hurdle.
After the seventh thunder ended, "Youdu" suddenly turned into a purple-red sword light, coming and going without a trace, and changing invisibly.
"Youdu" has reached its limit, so he put it away.
When the eighth heavenly tribulation came, he sacrificed all the "Fire Refining Chixiao" and the other three magic swords, earth, wood and gold, to resist the catastrophe thunder.
Because of the relationship between these four magic swords, they cannot swallow and absorb thunder like the Water Sword and Thunder Sword, and it is also difficult to break thunder like the Yin-Yang Flying Sword. They can only fight against thunder with the sword energy that has been stored for a long time.
When the ninth thunder ended, the sword energy of these four magic swords was exhausted. But at the same time, the four magic swords have been tempered by the thunder, and their texture and spirituality have also been improved.
In addition, Shuang Ling successfully turned into a soul after the baptism of the three thunders after the last three thunders.
At this point, two waves of tribulation thunders passed, except for "Qiu Shui", Cheng Xinzhan's sword weapon took all, and the two souls were refined into primordial spirits.
Just wait for the last wave to fight, and the merits will be fulfilled.
But how to resist?
There is not much time left for Cheng Xinzhan to breathe and think, and the third wave of tribulation thunder is here.
This time, Cheng Xinzhan summoned his bamboo body.
The fetal light and soul enter the brain of the bamboo body, and the dragon and tiger golden elixir enter the belly of the bamboo body.
The bamboo body uses the body as an umbrella, and faces the catastrophe thunder with the soul and the golden elixir.
After all, it is the treasure of the mountain that has been passed down from generation to generation. It was bathed in the catastrophe thunder without any damage, and withstood the first four catastrophe thunders of the third wave.
Finally, lightning was overflowing from the seven orifices of the bamboo body, and Cheng Xinzhan knew that the time had arrived.
He cherishes the bamboo body and puts it away.
When the fifth thunder of disaster fell, Cheng Xinzhan changed the soup and not the medicine. This time, he sacrificed the mountain-storing talisman of Juqu Mountain, the Shangqing talisman, and the first-class Taishang Tiandu talisman.
The magic power of the demon, Thunder Li, is included in the Dharma Talisman, reveals the Dharma appearance externally, or the soul enters the brain, and the golden elixir enters the belly to overcome the tribulation together.
Four thunders passed again, and Cheng Xinzhan looked at the true form of the talisman through the Dharma image. The talisman was already lingering in lightning, and it was still reaching its limit.
At this time, the fetal light and life soul also turned into a brilliant soul.
The three nine thunders, only the last level is left.
This time, Cheng Xinzhan did not sacrifice anything. Unexpectedly, he even put away the golden elixir.
The golden elixir, sword weapon, soul, bamboo body, and talisman body have all wade through the catastrophe. How can one not join in the fun of his own body?
"Boom!"
The last thunder of thunder came more violently than any of the previous ones, and hit Cheng Xinzhan's body without any obstacles.
After experiencing the suffering of the golden elixir and the soul, the physical body does not seem too unbearable. His consciousness was almost instantly withdrawn from the pain and then devoted himself to the understanding of the catastrophe thunder.
How could he miss this opportunity to realize the thunder of disaster when he practices the Five Thunder Methods?
As he thought, the three thunder carriages took the nasal, gallbladder, and seal hall as the end, and the heart palace as the necessary place, gallbladder, and earth, gallbladder, and the heart palace as the necessary place, gallbladder, and earth, gallbladder, gallbladder, and winding up in Cheng Xinzhan's inner world, with lightning, lightning, blood and fire intertwined, stirring endlessly.
The thunder of robbery was injected into the body like a mountain torrent. This part was turned into thunder qi and stored in the thunder house by three thunder cars, and a part was sent to the Huangting to wash the golden elixir.
This process lasted for sixty breaths, and Cheng Xinzhan's body was like a bustling world, but in the eyes of Dong Shouren and Fu Shouzhen, this last thunder of disaster was also the most powerful thunder, and the response caused was the smallest.
My good child just stood in the air, and even frowned without frowning, and passed by peacefully, as if it was just a breeze blowing on his face.
Then, the rolling thunder that had been raging on the land of western Hunan for a long time finally subsided, the lightning gradually converged, and the bright yellow clouds slowly dissipated into the void.
The magic circle constructed by Dong Shouren and Fu Shouzhen obscured the eyes of the onlookers, but none of the people watching the fun left.
Some people here silently observe the four realms of Dharma; some people whisper and guess the identity of the person who has passed the tribulation; some people just want to stay and see the final outcome. If such a big disturbance is made, can they survive this thunder tribulation?
As the thunder gradually disappeared, looking at the two Dharma images that were still moving like a mountain sitting cross-section in the void, everyone present guessed that this person had successfully washed the pill.
Washing the elixir in the dense forest in western Hunan is also exhausted from the elders of the masters coming to protect the Dharma. This must have been a temporary and hastily overcome, but he has really let him get through it!
Everyone's faces showed admiration, and they were thinking about coming forward to congratulate them later. What words should they say to celebrate the two four-level mysteries to be unconventional. It would be even better if they could take the opportunity to join the Sanqingshan line.
Just as everyone was distracted, Dong Shouren and Fu Shouzhen also removed the cover formation and their own magic, revealing Cheng Xinzhan to everyone's vision. So everyone saw the young Taoist priest chanting with his hands behind his back,
"The thief sent the disaster to the death,
The three nine stacks of thunder only make a tide.
The jade furnace does not cause any dirt,
Smile and watch the soul sit in Zixiao! ”
(This chapter ends)