Chapter 1305 Old Master, External Master
As Liu Er knew, Lu Daochong disappeared from this timeline when the human sect was refined.
Liu Xun had more interest in his eyes.
I don’t know where the origin of the holy emperor, the holy emperor, and the gods are.
Liu Xun could sense that the realm of Taoist Lord could already be limited by its own timeline, but the Taoist Lords known in the Great Wilderness did not do so.
They seem to deliberately release their past timelines.
Could it be fishing?
Liu Xun thought of the relationship between the will of heaven and the Taoist Lord, and couldn't help but squint his eyes.
Even if you become a Taoist master, you will not restrain all timelines.
Because as long as there are countless self-existence, there are countless possibilities.
The Unpretentious Lord he attained was locked by Liu Er, and no other Liu Xun could attain him, but it is also a way to become a venerable under the name of God's will. Maybe one day I will become the Unpretentious Lord.
It is worth mentioning that because the Nameless Lord is a puzzle, he cannot confine the timeline to become the only one.
This is a trap deliberately left by God.
In this way, it can better control the past of the Unknown Taoist Lord.
Moreover, a normal Taoist priest can do things across the timeline like Lu Daochong, but the nameless Taoist priest cannot do it.
He can only stay in the timeline where he becomes a dignified, and he cannot get out of the timeline until he dies.
Because Liu Xun has taken away this right.
The outer honor is called the unrespected emperor, and has everything that the Taoist emperor should have, and does not need to bear the influence of heaven's will.
If you want to make a comparison.
Liu Xun wanted to call the seven normal ancient venerables of the Great Wilderness [Old Venerables].
I wonder if there will be anyone outside the world who can break the cage of the nameless Taoist Lord in the future.
Liu Xun's eyebrows stretched out, and the seventh heaven emerged from the top of his head.
The human education has the strongest foundation, and it is sympathetic to the immortals of the Anxiu and Jie Jiaotian. These three heavens are transmitted in a mysterious state to the origin of the important heaven.
The original medium in the human education heaven flows into the two days of the Ancient and Jie sects. Without Liu Xun adding treasure materials to these two days, the existence above God will slowly be born in them.
For example, the Qingyuan before still needed Liu Xun to consume the origin of Chongtian to cultivate it, but now, within a period of time, the True Lord will slowly break through to the heavens within two days.
Of course, the ultimate of the five realms is also a way. Liu Xun cannot make the creatures in Chongtian become Taoist lords now, but he can tie the ultimate of the five realms to the heavenly lords.
As long as you pass the [External Tribulation] set by Liu Xun, the creatures of the Heavy Heaven will become the Heavenly Venerable.
The Man-Ching Heaven should usher in the first wave of growth. Although its original medium has flowed out, as long as the heavenly master is born in the rest of the heavens, it will feed back to the Man-Ching Heaven to grow.
In other words, the characteristic of the human education of heaven is to collect [Heavenly Lord].
Whether it is the Heavenly Lord born on his own in Chongtian or the Heavenly Lord killed by Liu Xun, its origin will help the Heavenly Lord grow stronger.
God, man and heaven, birds, colorful clouds, and mother air. Because these four heavens have their own characteristics, they are independent of the three heavens.
Even if Liu Xun becomes the Taoist Lord, it does not mean that all the heavy heavens such as Fuqintian have failed.
The strength of the Heavenly Lord also needs to be used for those who are the Great Heaven.
Rearrange the seventh heavens on their bodies so that they can better interact with the immortal court.
Today's immortal courtyard may be called the Tao Court.
Under normal circumstances, the Taoist court will merge with the Taoist signs and reflect each other with the Tao.
After the Taoist Lord falls, the Taoist Court will be promoted to the Taoist Heaven Circle outside the Heaven Ruins.
Liu Xun's situation is different. His thirty-third level of heaven did not integrate into the Taoist court, but was independent, and he seemed to embark on a different path from the old master.
Taoist court is not useless either.
Liu Xun refined the huge Dao Court that made his own world into Liu Shu.
A Taoist lord's Taoist court was refined into the Taoist treasure, which was an unprecedented situation.
Liu's calligraphy exudes a simple Taoist light, and the quality level instantly jumps into the ranks of Taoist treasures.
The treasure of Taoist Lord is not a simple name. Every time it appears in a place, it will represent the power of a Taoist Lord.
Liu Shu was born from the Taoist priest, and later changed the scriptures and now he became the treasure of Taoist priest, and his power is unpredictable.
The treasure of the Heavenly Lord is not as good as the treasure of the Taoist Lord. Liu Xun was still stepping on the Qingyun mount obtained from the Cave Heaven. Even if the Taoist Lord was following the green thunder clouds, a blue cloud would be born under his feet, and Liu Xun still retained the mount.
Qingyun mount has replenished its original origin in Caiyuntian and Mother Qitian, and its strength is now very good.
Liu Shu records show that this Qingyun has the qualification to become a treasure of Taoist priest, so it was retained by Liu Xun.
The book of Liu is hanging above his head, the green clouds are trampled under his feet, and Liu Xun is like a supreme person standing in the universe overlooking the timeline on the sky.
His thirty-third heaven has not been completed yet, so it is time to look for it again.
At his level, such as the Anshu Line and the Jiejue Line, can no longer satisfy the growth of the thirty-third heavens.
If it is estimated that it is good, at least there must be a timeline where the Taoist Lord is present in the sky to satisfy oneself.
However, there was a gradual process before this, and Liu Xun planned to find a timeline to refine the old master who was about to become a master.
Isn’t it challenging to try to refine the origin of the Aisle Lord?
This will also allow yourself to see how strong those old masters are!
Liu Xun has a timeline position that meets the requirements.
The newest ⊥Xiao⊥Speak⊥Send⊥Six⊥9⊥Book⊥⊥⊥⊥Back⊥⊥⊥⊥!
It is where Dongfeng Liu is located.
However, a lazy Heavenly Lord was sent there, and I wonder if the other party is still there.
This Lazy Heavenly Lord was transformed from the Hunyuan Hun Cave disaster. It is said that the Lord’s Death disappears, and He should also disappear.
Liu Xun took one step and came directly to the timeline.
However, when he arrived here, Liu Xun saw a scene of swaying and falling.
All the creatures in the five realms of the Great Wilderness lay lazily on the ground. Not to mention practicing, they even had the idea of maintaining their basic survival.
The Lazy Heavenly Lord is no longer in this timeline.
But the lazy law that is so powerful that it exceeds the level of heavenly rules still continues to infect this timeline.
Liu Xun lowered the Taoist light and blocked the influence of the lazy law principles for Liu Xun. Liu Xun was not afraid of these remaining law principles, but it would take some trouble to be touched by it.
The lazy Dao Tianzun, who was used to block the timeline by Yuanshi, was indeed very good, even he, would praise him.
What a pity this timeline.
Due to the influence of lazy principles, Jiuyou, who should have been the master of the priest on this line, gave up on Chengzun, and at this time he had almost become a corpse floating in the sky.
Liu Xun glanced at the body of Jiuyou and shook his head.
This is a waste line and has no value to you.
Liu Xun stepped out of the timeline, and his six ears began to spread outward.
The six ears of the Daozun realm can spread very wide. Liu Xun looked at him and almost one-fifth of the Shi Tianyi's eyes.
At this time, Liu Xun was in the southern part of Tianyi, which was also a remote corner.
But in this barren timeline, Liu Xun, a Taoist priest-level Liu Xun was born.
When his invading gaze fell on the southern domain of Tianyi, countless Yuanshi Tianzun walked out of the Yuanshi land.
The closest one should be the Qu Zhi Tianzun.
At first he felt the breath of a Taoist priest emerging from the timeline area under his jurisdiction. He was shocked and stepped out of the Yuanshi land, trying to find out which ancient Taoist priest had come out.
In Yuanshi's eyes, Taoist priest should not be easily provoked.
Only Lazy Dao Heavenly Venerable, Rule Heavenly Venerable and others are qualified to discuss the same as the Dao Emperor. Although these ordinary heavenly Venerables have the power of Dao Emperor, they are not as good as the true Dao Emperor in terms of long-term fighting.
However, the six Taoist priests do not appear often, and they only occasionally come out of a certain timeline.
They seem to have some special purpose.
The Taoist Lord also has the characteristics of heaven's will everywhere.
The result of not closing the timeline is that the Taoist master can appear in any timeline with self-existence.
If Lu Daochong Chengzun is in the People's Education Line, then the real Duobao Daozun will be born from the People's Education Line.
But it is also possible that a line from a distant place has emerged from a treasure.
Duobao is unique, but everywhere.
If you want to use this feature to determine the old master on the infinite timeline of death, you are very wrong.
(This chapter ends)