Chapter 888 Big and small righteousness, law and emotion
Copper Terrace!
"Lord, now the world is in a chaotic world and the dynasty changes."
"Once the new dynasty casts a tripod, it will be determined to have ten thousand years of order."
"The Dragon Lord is the supreme emperor of heaven and earth. Although he is far away from heaven and earth, his words and deeds are also related to the movement of heaven and earth."
"How can Dragon Lord move with his heart at this kind of weight?"
"When my lord heard that the Dragon Lord was in the world, he had already set up a banquet for the world on the Tongquetai."
"Invite the immortals and gods of heaven and earth, invite the talents of the world, and discuss the principles of the rotation of this dynasty."
"If Dragon Lord is given the decree, why not go to the Tongquetai and wait for the result of the Tongque Meeting?" Xiahou Mingde said.
As soon as these words came out, the wind direction between heaven and earth seemed to change slightly, and Zhuge Kongming on the altar also frowned.
They all understand the significance of this Bronze Bird Tower Meeting.
Discussing the Tao, the bronze bird platform - called discussing the Tao, but it is actually distinguishing the scriptures.
This sutra is not the Four Books and Five Sutras, nor is it a method of practice, nor is it the great way between heaven and earth.
It is the process of the rise of Cao's family!
The Cao family was cruel and harsh. During its rise, it killed countless people and slaughtered countless people.
Between the Three Kingdoms, the reputation of the Cao family has always been extremely bad, and the people under their command are also the most turbulent.
After the past, the Cao family relied on its extremely powerful national strength to suppress everything with its invasion like fire. Naturally, they did not care about the so-called reputation or the so-called hearts of the people.
That powerful national strength and the benefits brought by the war are enough to suppress all dissidents.
But now, it is obvious that after the defeat of Jingxiang, the Cao family was ready to change their "national policy".
Among the Three Kingdoms, Ji Han occupied his virtue - but virtue is actually the most illusory thing and the easiest thing to be seized.
The meeting of the Cao family's bronze bird platform is to prepare to seize the "de" that fell on Ji Han.
The so-called debate means to rationalize everything that the Cao family did after the uprising, and to discuss the "famous army" and the "suppressing the people and punishing the crimes".
In terms of one, how forced Cao is, how much he cared about the world...
Justify and justify what Cao did in the past.
In this way, get rid of Cao's bad reputation.
This will stabilize the internal affairs of the Cao family and weaken the rejection and fear of the Cao family by the people.
It also weakens the hearts of the Liu family of Ji Han - Ji Han has virtue, but the thing of "virtue" has always been unstable and has always been the easiest to be stigmatized and conspired.
As long as this unquantifiable thing is taken to the table and pondered bit by bit, even the flawless saint will have a dark shadow.
The argument of this Tongquetai is not only an enhancement to Cao Wei, but also a weakening to Liu Han.
Under such a decision, the Great Robbers who looked at the here between heaven and earth also nodded. If this step is successful, the strongest Cao family can make up for the shortcomings in the human heart, and their chances of winning will definitely increase a little more.
"Long Lord, Ji Han's common man, is all the people who steal their names and thieves."
"My lord Cao family has risen in troubled times and wants to gather the world and calm the disputes. For this reason, the Cao family has been working hard and has brought thousands of bad reputations to themselves to not change their ambitions."
"This is the great righteousness of heaven and earth."
"The world is unified, the wars are scattered, countless living people are all returned to their own positions, and all things are thriving."
"However, Liu's Xuande, who was named in the former Han Dynasty, cedeed the land and blocked the world's unity."
"Although he is called benevolence, what is it actually?"
"Since the Red Cliff, I, Cao Wei, have cultivated and nourished the family, but he, Ji Han, has repeatedly started wars in the name of restoring the Han Dynasty."
"This war swept through, so many innocent people died tragically - but some people blamed the deaths of these countless people on our Lord."
"Is this so-called benevolence really benevolence?"
"As for the Han Dynasty... the so-called "unchanging between heaven and earth" is the change itself."
"In the ancient times, even those human emperors with extremely sages, their Taoist traditions were only a few generations."
"During Qin, the First Emperor tried to remain unchanged forever, so the great heavenly king held the destiny and killed the Emperor."
"These are all things that prove that there are immortal dynasties between heaven and earth."
"Everyone with knowledge between heaven and earth understands that after Huangtian, the Han Dynasty has been cut off."
"The replacement of the former Han Dynasty by the new dynasty is due to the destiny of heaven. However, Liu Xuande and others still held the Han Dynasty and tried to promote the Han Dynasty three times and forge the Han Dynasty into an eternal dynasty."
"There are Zhuge Kongming and others who are forced to go against the will of heaven because of their personal grudges against our Wei."
"I secretly use the voice of benevolence and virtue to deceive the world and steal reputation."
Xiahou Mingde said, there was a bit of chaos in his words, not very organized - this is normal.
After all, the discussion on the Tongquetai is still in progress. The immortals and gods of the Cao family, as well as the famous ministers and debaters, are still sorting out the details of the Cao family's "simplified scriptures" from all directions, and have not compiled the Cao family's "simplified scriptures" into a book.
At this time, it seemed that Xiahou Mingde was speaking, but in fact, it was on the bronze bird platform. Those eloquent and eloquent people who had a position on the Cao Wei side were speaking out through Xiahou Mingde's mouth.
Xiahou Mingde continued.
The Cao family's massacre, the destruction of grain and soil, and the digging of graves were all said to be a decision made by Cao's mercy on the people and wanted to unify the world as soon as possible.
After talking about those decisions, the people of Cao were so heartbroken, and so on...
Speaking of the people of the Cao family, they are willing to bear all their determination for the sake of the welfare of the world, and so on...
In the increasingly vigorous and intense words, Zhuge Kongming remained silent and stopped Guan Yunchang's argument.
——Because Xiahou Mingde said this at this time, the purpose of letting Kong Ming and others fight.
Virtue is something that is not necessary to fight for, and it is also something that cannot be fought for. Once you fight, you will have virtue, and you will have no virtue.
Once you fight and argue, you will fall into the trap of Cao Wei.
Seeing Zhuge Kongming and the others ignore him at all and let him sing a one-man show on the altar, Xiahou Mingde became more and more anxious.
The fragmented and messy words changed dramatically, from Ji Han's "virtue" to Guan Yunchang's "righteousness".
"It's like the elder Guan Yun, who is outstanding in all the world with his loyalty - even, he is called turning around with a green dragon and becoming the incarnation of the Dragon Lord."
"But Guan Yunchang's righteousness is just a small righteousness between brothers, and it is not worth mentioning compared to the great righteousness of heaven, earth and all people."
"But, this small meaning is based on the big meaning. Because of the small meaning of brothers, the great righteousness of heaven and earth will be cut off, and the world will all the people in the water and fire..."
Xiahou Mingde became more and more passionate and vigorous.
In his mouth, Ji Han and his side all became a group of hypocritical and treacherous villains - of course, in his words, the most important part for Ao Bing was still destiny.
As he said, the rotation of the dynasty is the ultimate truth between heaven and earth, and it is the human way that was settled when those human emperors gave up their immortality.
And the Han Dynasty's Taoist tradition has indeed come to an end.
The 'Destiny' no longer favors the Han Dynasty - that's true. In the current situation of the Three Kingdoms, Ji Han, who has 'Deal', is abnormal. He sees his virtue in nothing but his destiny.
This is also the point that Cao Wei's wise and debaters believed that it was most likely to convince Ao Bing.
When Ao Bing stepped out of the East China Sea, the Three Kingdoms on Earth were all thinking about the impact of the Four Dragon God on the human situation after entering the human world, and they were also thinking about how to make this Dragon God stand on his own side.
At this time, Xiahou Mingde's words came for this - without having Ao Bing hesitated a little between these words, he would take out the next thing according to the deduction on the Tongque Platform!
The Dragon Clan is in charge of rivers, lakes and seas - it’s okay, but among the rivers on earth, the Dragon Clan’s situation is not very good.
Whenever the dragon clan appears somewhere, the immortals and gods around the surrounding area will join forces to squeeze out the dragon clan first. During the chaos of war on earth, many water gods everywhere fell, and the same is true for the dragon gods everywhere.
Cao Wei planned to take out the things that impressed Ao Bing, the Four Dragon God, and that was also here.
They were willing to take out all the waters in the middle of the country in exchange for the support of the dragon clan. As for the situation after the dragon clan occupied the waters, they would naturally be able to settle the matter slowly after the Cao clan unifies the world.
Just like in the previous Han Dynasty, the emperors of the Liu family cleared out those kings of different surnames and kings of the same surname.
"It's wrong!" As he waved Fang Qiu, Ao Bing spoke and interrupted Xiahou Mingde's words.
It has to be said that the debaters from Cao Wei side have found an excellent entry point.
The dispute between great righteousness and small righteousness.
This is a question that has been contended by the world since the Spring and Autumn Period and the Warring States Period - it is a topic that the hundreds of scholars who were not as wise as Daluo could not understand.
If Ao Bing had encountered this problem before he went to Yuantian, he could only pretend to be dead under this problem.
But at this time, Ao Bing had already been to Yuantian, and in Yuantian, he picked the Tao fruit of the heavenly rules, and then used the Tao fruit of the heavenly rules to re-examine the Tao fruit of the heart and righteousness that had never been picked.
Today, Ao Bing has already had his own understanding of the so-called great and small righteousness.
"Yi means righteousness, there is no difference between each other."
"There is no difference between high and low."
"Rule is taken from one thought of the heart."
"The creature moves through the thoughts, which is the meaning."
"If you divide the meaning into boundaries by size and height, and make the existence of righteousness have 'value' and a measure of a standard, then it is not righteousness, but profit."
In the dragon ball, Ao Bing's voice rose slowly and spread to all directions of the world.
Before he had picked the fruit of heavenly rules and Taoism, Ao Bing believed that the rules and laws of heaven were the lowest of Xinyi and were included in Xinyi.
But after picking the Heavenly Rules and Dao Fruit, Ao Bing suddenly realized that there is no distinction between heavenly Rules and Xinyi, and there is no relationship between inclusion and not included.
They are complementary to each other!
The rules of heaven are the law, which supplements the gaps in meaning - while the meaning is outside the law, which fills the things that the law cannot reach.
As far as the simplest right or wrong is concerned:
Rightness and error are the most difficult things between heaven and earth.
It is not necessarily right to abide by the rules of heaven.
It is not necessarily wrong to betray your faith.
Because everyone has their own position and their own reasons.
A person, from the perspective of heaven's rules, has done something wrong, but from the perspective of faith, he may be correct.
For example, when the flood is coming in several days, some immortals and gods pity the innocent creatures and take action to stop the flood, but they destroy the laws of heaven and earth.
So is what he does right or wrong?
A person, from the perspective of loyalty, has done something wrong, but from the perspective of the rules of heaven, he may also be correct.
For example, if the immortal god who stopped Fahong was taken down by the heavenly soldiers and was sent to the heavenly prison, was the law-enforcement heavenly soldiers right or wrong?
——These two types can actually be considered correct, not wrong.
There is only one real mistake between heaven and earth.
That is, from the perspective of legal theory, it is a mistake.
From a reasonable point of view, it is also a mistake!
This is an absolute mistake.
Similarly, it is correct from the perspective of legal theory and from the perspective of emotion and reason, that is absolutely correct.
This is the complementary between the rules of heaven and the righteousness of faith, and the complementary between the principles of law and the principles of emotion.
Just like the monarch and ministers of Ji Han, what they did was inappropriate, and their persistence was completely opposite to the tone of this troubled time - but what they did was in line with the laws of heaven and earth, and also in line with the feelings of heaven and earth.
Then, with this as the basis, the so-called distinction between great and minor meanings will all become meaningless sophistry.
Just like this, Cao's words.
As for whether the destiny belongs to the Han Dynasty... As for whether the Han Dynasty was eternal after the Sanxing Han Dynasty... Ao Bing did not care about these issues.
Mortals have always been good at resisting.
In the eyes of mortals, nothing has an eternal and holiness.
The reason why Guangwu was able to revive was not because of the remnant of the Han Dynasty he upheld, but because he was popular with the people and the people under his wings lived a better life.
Just like Liu Xuande, who can stand up against the trend and create Ji Han, is not because he has the beauty of the Han Dynasty, but because he wins the hearts of the people!
If Yu Ze of Han was useful, why did Liu Xuande have to flow all the way to build his own foundation after the fierce battle in Chibi?
As for the destiny...
After Huang Tian rose, Zhang Jiao cut off the fate of Han in the manner of Daluo, causing the destiny of Han to collapse - after that, the new dynasty replaced the old Han, and things were already finalized.
However, the three princes who were fought in the chaos of the princes - one Sun Wu, who was clearly unwilling to fight for the world, and one Ji Han, who was "abandoned" by destiny...
In this case, the only choice for "Destiny" is Cao Wei.
But now, Cao Wei’s “destiny” has never been left behind.
That "destiny" is unwilling to fall on Cao Wei without a choice. Isn't this proved anything?
"The destiny of heaven was originally to abandon the Yan Han and fall into Cao Wei to end the troubled times."
"How come, destiny is not only destiny, but also the heart of the people."
"Cao Wei used his own massacre to cut off the destiny that could not be left behind, making Cao Wei abandoned by destiny."
"And the Han, who had already lost all his heart and had lost his destiny, re-circulated to Ji Han because of the slaughter of Cao and Liu's sincerity and kindness."
Ao Bing's words were calm and his expression was calm.
With an infinitely distant distance, even as Da Luo, he could not look down on Pantian from the Yuantian and see the flow of days in Pantian.
But with his understanding of the human race, he only needs to know the current situation of the Three Kingdoms and the various changes since the collapse of the Later Han Dynasty, so that he can judge the "destiny" flow between the Three Kingdoms.
It is difficult for Sun Wu to bear this "destiny".
Cao Wei was "disliked" by destiny.
Ji Han was once "disliked" by destiny, and countless creatures were vigilant from the inner world towards Ji Han's three rise.
In this case, if there is no external force to promote it, and the situation between heaven and earth is already in a balance, and the immortals and gods who support Sun Wu also deliberately maintain this balance, it will be extremely difficult for the Three Kingdoms to unify.
——The greater possibility is that all the three kingdoms have become losers, and then a new "monster" that has inherited the "destiny" has grown in the wreckage of the Three Kingdoms. That is the last choice without a choice.
But now, Ao Bing is willing to give this "destiny" a "new" choice.
Destiny of Heaven and human hearts are no different, and they are quite "reserved". Now, it has not fallen into Ji Han, not because Ji Han has no hope of unifying the world, but because before, Destiny of Heaven has abandoned the old Han, and now, it is naturally "sorry" to fall into Ji Han again.
But this does not mean that destiny "does not want" fall into Ji Han - that human heart actually only needs one step.
Ao Bing is very willing to be such a step, and is also very suitable as such a step.
As for the reasons...
The interior of Pantian, the heavenly court and the earth are two crucial foundations.
But according to the changes that Li Nu said over the past ten thousand years and the words that the monkey said in the Wuzhi Mountain... it is obvious that in the past ten thousand years, the speed of the Heavenly Court's "collapse" is beyond imagination.
Since the human hearts of heaven have already become in a state of collapse, the human world, which is another foundation of heaven and earth, must not continue to collapse.
Looking at the Three Kingdoms on Earth, those who can wipe out evil winds are just Ji Han!
The newest ⊥Xiao⊥Speak⊥Send⊥Six⊥9⊥Book⊥⊥⊥⊥Back⊥⊥⊥⊥!
"Mr. Kong Ming, General Yun."
"What are you asking for on this river and the river? "Ao Bing's voice sounded, ending the reverie of countless mortals and immortals, and also announcing the sacrifice, as far as the ending.
On the altar, Zhuge Kongming, Guan Yunchang, and other mortals, immortals, etc. all held their breath.
Compared with the throbbing in Zhuge Kongming and others' hearts, Cao Wei and Sun Wu were extremely nervous and even more unbelievable.
No one could have imagined that the deduction of the immortal gods and wise men of Cao Wei on the Tongque Platform not only did not make the Sidu Great Dragon God confused on the position, but instead accelerated the Sidu Great Dragon God's confirmation of his position, allowing him to go further and show his support for Ji Han.
What is the request?
Since the sacrifice to the immortals and gods, when the immortals and gods have been enjoying the sacrifice and ask this question in a solemn manner, it often means that the immortals and gods will respond to the sacrificer. ’
"Just seek the Han Dynasty, and the weather is good." Zhuge Kongming said.
He originally wanted to ask for good weather in the world - but in the moment of his thoughts, the word "Human" turned into a Han realm.
In the eyes of outsiders, this certainly seems "selfish", but in Ao Bing's eyes, what it shows is the determination to be the prime minister of Han, who intends to unify the world as soon as possible.
"Then I promise you that the Han territory will be in good weather for 80 years."
Ao Bing nodded, and then the Li Nu next to him took the wine and poured the wine on Ao Bing's dragon ball.
The sacrifice ends here - just when the sacrifice ends, the soldiers of Ji Han on the altar and on the shore also use the sacrifices, such as the various dragon drums, flags, etc. with the breath of the real dragon, pushing the waves of the Yangtze River, allowing the Yangtze River aquarium or dragon gods to take away these treasures.
Eighty years of good weather...
The storm of sacrifice spreads between heaven and earth at an extremely fast speed.
Storm and rain have always been the strongest way for heaven to grasp the world.
However, during the Yan Han Dynasty, the appearance of the Jiuspike Jiahe made the existence of wind and rain meaningless - the Jiuspike Jiahe, which can "adapt to" any environment and then grow different grains, can be called a nearly perfect grain between heaven and earth.
Even if the flood and drought swept, the world can produce enough food. As long as the dynasty on earth has the power of dispatch and takes the people in mind, the people on earth will no longer be threatened by hunger. At that time, the only two terrors in the world will be left with the only war disasters of the Huns invasion and the plague locusts that were sealed and sealed.
After Emperor Wu, the Han and the Huns reversed, and the Huns' wars turned into "Once Upon a Time".
At that time, it can be said that it was the most peaceful and prosperous era in the world, and it was also the most "necessary" heavenly court in the world.
Afterwards, the three families on earth, the sects of immortals and gods, and the heavenly court themselves worked together and spent a lot of effort to re-invade the land on earth, occupy the land on earth, divide the land on earth, determine where to plant, and then regulate the price of grain through money, and control the food at the price of grain...
With the food of the three states, the whole world is raised... making the world depend on the three states, and the three states depend on the wind and rain...
In this way, the majesty of the heavenly court slowly manifested itself in the world, and the countless mortals re-established their awe of the heavenly court.
For the current world, what the wind and rain touch is far from being as simple as those mortals.
It is a huge system of interests that encompasses all the aristocratic families, all the immortal gods, all the immortal sects, and the heavenly court.
Any role under this system has absolute authority to the mortals in the world.
The collapse of the Later Han Dynasty and even the manifestation of Huang Tian, the root cause is here.
Even now, the grain and soil in the three grain-producing states will be completely destroyed, and the wind and rain system is still affecting the changes in the world - even the impact on the world is greater than before.
Even in Ji Han, who was the most harmonious and kind in the governance, the aristocratic families in Jingyi also took advantage of the changes in wind and rain and the changes in harvest, and controlled Ji Han's monarch and ministers, and asked Ji Han's monarch and ministers to give up power to them.
Under such a situation, what does it mean for eighty years of good weather?
This means that from now on, Ji Han will not have to continue to compromise and concessions to the aristocratic family because of food.
The southern barbarian land that Ma Mengqi is developing, which has not been occupied by the aristocratic families and the Immortal Sect, will become Ji Han’s new granary and a new granary on earth. With this granary, Ji Han’s previous concessions to allow those aristocratic families to lend land to the people can also be taken back bit by bit.
With this granary, after eighty years of good weather, Ji Han had a real basic foundation based on the people!
This means that after Ji Han unified the world, even before he integrated the world, he could start to deal with the huge interest group linked by wind and rain, so that the world, which has been bound by many people since the Later Han Dynasty, could be restored to the Qingming Festival again.
Of course, after Ao Bing showed his support for Ji Han, Ji Han's national strength would expand rapidly. Under the temptation of good weather, whether it was Cao Wei or Sun Wu, the hearts of the people would move closer to Ji Han at a speed beyond imagination.
——Cao Wei will start a battle against Ji Han as soon as possible. Sun Wu, who is acquainted with Ji Han, has a great possibility, and will stand opposite Ji Han, so as not to eventually win without a fight.
Ji Han will also experience an unprecedented challenge.
If you can overcome this challenge, you will be able to "become destiny" and open up a new era.
If you can't get over it, everything will be stopped.
But this is not a bad thing for Ji Han.
Now Ji Han has three plans and five tigers, which is the time for him to be the strongest!
"At most five years, it will be the final battle!"
"It is the time for the re-establishment of the tripod in the world."
In an instant, countless people in the world felt this feeling in their hearts.
Under such a feeling, the entire Sun Wu fell into a state of being at a loss.
Sun Wu, who was only thinking about placing a river, seemed extremely confused in the face of this war of unification that was about to begin.
No one can understand why it is just a promise of good weather, and the situation between the Three Kingdoms has suddenly reached this point.
They only look at the front of them, only caring about themselves, and they are simply looking at the situation in the entire world with a global perspective.
Therefore, while Cao Wei and Ji Han were preparing for the next decisive battle, Sun Wu still kept arguing about whether he was going to stand on which side.
"Oh."
"The world is the world." When the cultural relics in the court parted again and left unhappily, Lu Zijing couldn't help but sigh. In his mind, he couldn't help but recall Zhuge Kongming's second condition before the sacrifice in Xiangyang.
Ji Han plotted against the five tigers in three ways - during the decisive battle, Liu Xuande must have fought in person, that is, the five or even the six armies.
Among the six armies, there were only three plans and one Zhuge Kongming who was in charge of the center. Then, if the cooperation between the six armies was more harmonious and flawless, there were still four positions left - each position must be a talented man who could look down on the world and take charge of the situation.
And Lu Zijing believed that if he went to Ji Han, he would definitely be one of those four people.
How to...
In his mind, as many thoughts floated, Lu Zijing sighed again.
...
"Junior brother, those eighty years of good weather are a bit reckless." After the Xiangyang Festival, Ao Bing stopped moving. He just stayed in the Yangtze River Dragon Courtyard with Li Nu, waiting for the dragon gods everywhere on the shore to visit.
Another group of dragon gods arrived, then retreated, and was ordered to go everywhere in Ji Han. After the storm, Li Nu said to Ao Bing.
Good weather - If Ao Bing's consciousness belongs to heaven and earth and can control his own power, under the authority of calling the wind and rain, good weather will be just a matter of thought.
But now, Ao Bing's consciousness is far away from heaven and earth. Even if he can connect with heaven and earth, he just borrows the mystery of the dragon ball. In this case, Ao Bing has no possibility of controlling his power to influence heaven and earth.
The so-called good weather is just a empty talk.
For a person like Ao Bing who is based on trustworthiness, the harm caused by this empty words...
"Just a trivial matter." Ao Bing didn't care at all.
"The Jade Emperor doesn't know that I can't affect the world for the time being - whether he or other Da Luo, they only know that I am getting closer to Da Luo, and my strength is becoming stronger and stronger."
"I want to change the number of days of wind and rain, and it will be easier."
"In this case, I sent a dragon god to the heavenly court, talked about my agreement with Ji Han, and asked the Jade Emperor to determine the good weather for the next eighty years and give him a step. The Jade Emperor would go with the flow."
"No matter what kind of transactions and hidden information are involved in the Heavenly Palace, it has greatly damaged the Jade Emperor's face."
"With his value on authority and face, he will never take risks in this matter. With these eighty years of storms, I will try whether I have the ability to redeem the storms."
"It makes sense." Li Nu thought for a moment, then nodded, "Since you want to use the power of the Jade Emperor to let a dragon god go, it will inevitably be inappropriate."
"It's good to do this. I'll invite Yang Jian over to guard you, and then go to the Heavenly Court in person."
"I mentioned this to the Jade Emperor as my identity, and I can take more care of his face."
"There is no need to be so cautious." Ao Bing said, "My body is between Daluo and Daluo. My Dragon Ball also has the magic of returning to the innate nature after birth - unless a Daluo comes to take action himself, it will definitely not have any impact on me."
"As for talking about mantras and other things - if there are mantras that can penetrate the world, I will be surprised." Ao Bing couldn't help laughing.
What he said about connecting the world is not the connection between the great world and the great world, but the past and future of the world, without the present situation - if the mantra is really mysterious to this point, it can go from Pan Tian and Yuan Tian, the mantra itself will definitely become the anchor point for the connection between the past and the future, so that Ao Bing will return early.
As for the damage of the spell... it would be fine in this Pantian.
But in Yuantian, Ao Bing is a perfect Daluo who has picked the Dao Fruit - he even knew how to go the second half of his Daluo road.
If even he at this level can be conspired by a mantra across the world, then what is his practice over the past countless years?
What kind of skill should the person who took action have?
"That's true." After a while, Li Nu also laughed silently, and after all, she was confused when she cared.
"By the way, on the Huai League, they seized the Huai River. For the sake of the Heavenly Court, it would be fine if you don't make any conspiracy for the time being."
"But over the past ten thousand years, the Huai League has had many plans for the Dragon Clan."
"There are many immortals and gods in the world who support the water veins, and behind them are the support of Huai League."
"The Huai River is different from others after all. Senior Wuzhiqi is absent from his temperament and leaves as he says. Huai Jun is absent - the Daluo's position is a shortcut to Daluo. In any case, people from the Huai League cannot give up planning the Dragon Clan."
"It just so happens that Huai League and Cao Wei are now in a relationship."
"And the Dragon Clan, I will follow your order from junior brother and support Ji Han."
"I wonder if my junior brother has the plan to take the opportunity to destroy the Huai League and relocate to the Huai River."
The King of Huai River is a Karma position at the Daluo level. After refining this Karma position, its strength will approach Daluo at an extremely incredible speed. Even if it is difficult to cross the boundary of Daluo, the great power that the King of Huai River can show is no less than that of the ordinary Daluo in the Huai River basin.
Just like the Dragon King of the Dragon Clan.
It is precisely because these Dragon Kings in the Four Seas have methods comparable to ordinary Daluo in the Four Seas that the Dragon Clan still maintains a deep-rooted rule over the Four Seas after countless real dragons went to the battlefield outside the territory.
No matter where the immortals and gods come from, they can certainly exert their unique influence in the seas that "occupies" part of the seas, but no one can bypass the will of the Dragon Palace of the Four Seas.
Unless it is those who come from outside the domain or who intend to stand opposite the dragon clan.
Speaking of the Daluo-level karma position...
"The position of White Tiger Heavenly Venerable held by the senior sister is also a position of karma at the Daluo level."
"But I don't know what the difference between this level of karma and ordinary karma is? What kind of way does it lead to Daluo?" Li Nu first sent a message to the Heavenly Court. While waiting for the Jade Emperor to "summon" him, Ao Bing also asked about the mystery of Daluo's karma.
The karma position system is a system manifested in order to more efficiently absorb the origin of the Vedic heaven after Pantian swallowed the Vedic heaven. Under the karma position and between heaven and earth, all qi-refining men are covered by the karma position.
Without a karma position, it is difficult to move forward.
Those who have obtained the karma will naturally achieve twice the result with half the effort in practicing - but Daluo is different after all.
After picking the Daluo Dao Fruit, Ao Bing became more and more curious about the so-called Daluo level karma leading to Daluo.
He really couldn't figure out how the karma position is the karma position, and the Tao fruit is the Tao fruit - the karma position at the Daluo level, makes people touch the Daluo fruit.
After all, he left Pantian too early and had not yet made a clearer and more in-depth exploration of the karma position, so he had already gone to Yuantian.
"Actually, it's just savings." Li Nu said indifferently.
Although there is no limit to Qi Refiners, in fact, Qi Refiners under Daluo all have a limit to their energy and spirit. After reaching this limit, they will have no way to enter.
However, normally, almost no one can truly touch their own limits and reach the limits of this level.
The karma position at the Daluo level is to break this limit. Normally, the limit of the Qi Refiners at the Taiyi level is a sign of Taiyi, but no matter how extreme it is, it is absolutely impossible to reach the Daluo level.
But if they have refined Daluo's karma, their "storage", or their "capacity", can cross Taiyi's limit.
Then, the Qi Refiners can accumulate their own energy and spirit without limits - to accumulate, accumulate, accumulate... In this process, even if they do not have any energy and spirit, the extremely powerful energy and spirit is still enough to "overwhelm" the karma position, making people touch the mystery of Daluo, and then, they will be able to achieve eternal enlightenment.
In this process of accumulation, progress and regression, Qi Refiners can clearly feel it - every time they accumulate, they get closer to the mystery of Daluo.
After every battle, after losing vitality, he will be one step away from Da Luo's mystery.
Therefore, those who have refined the level of the Daluo level, but have not yet reached Daluo, will gradually become "limited" after touching Taiyi's limit, and when they are fighting with others, they will become more cautious and will try their best to solve the problem by using hands-on means.
Of course, there is no such taboo to do things for other people who think they can achieve success by not relying on Da Luo’s karma. When it’s time to do things, they are never ambiguous.
"So that's it." Ao Bing nodded, understanding the mystery of this Daluo position.
...
In the heavenly court, the Jade Emperor looked at the flying light coming from the human world, but his expression was extremely gloomy.
As the Emperor of Heaven after Haotian, he was inevitable and would be compared with Haotian. As the Emperor of Heaven, he should have examined sentient beings, but at this moment, it was the beings of heaven and earth who were examining him.
At all times, Da Luo's eyes fell on him.
No matter how well you do, someone will point fingers in the dark, saying, what would happen if His Majesty Haotian was...
There is also the Queen Mother who is in seclusion deep in the Yaochi, staring at the dirt of heaven and earth on his body, who is moving...
After taking over the authority of the Emperor of Heaven as he wished, the Jade Emperor not only was not satisfied, but his impetuousness in his heart became more and more depressed.
He glanced at him and the general rolling curtain was still moving like a puppet. Aside from the general rolling curtain, there was a glass cup moving faintly.
In the Heavenly Court's karma system, after the "merit and karma" system was established, the Heavenly Court refined such a glass cup - one, which records and measures the merits of the gods, and the other, it is to facilitate the Queen Mother to observe the flow of the dirt of heaven and earth more conveniently, and see if the Jade Emperor swallowed the dirt of heaven and earth between heaven and earth as if it were about to reduce the pressure of the Great Heavenly Lord of Haotian.
For the Jade Emperor, the existence of this glass cup is like a light on his back.
The last time the monkey made a big fuss in the Heavenly Palace, he tried to guide the monkey's power to break the glass cup.
(This chapter ends)