Chapter 46: Billions of Years
"Fellow Taoist, thank you very much." He raised his eyebrows and smiled, sitting cross-legged in the chaos.
Yuanmeng was not polite, he sat opposite Yangmei and began to discuss Tao.
Elaborate on their own ways and their own laws.
Endless divine light emerged in the chaos, and the ancient scriptures were imprinted in the chaos, and then disappeared.
These scriptures are the supreme Tao and the supreme Dharma.
The great road expounded by two statues of Hunyuan.
The scriptures that belong to the highest.
Time passes slowly.
Ten thousand years have passed.
Yuan Meng returned to the wilderness.
Yangmei opened up his own temporary residence in the chaos.
Yuanmeng has nothing to say about Yangmei. Yangmei’s character determines that this person is destined to walk alone along the road.
This may be one of the reasons why Hongjun escaped from chaos after he became a saint.
I don’t want to argue with those saints from later generations.
It can only be said differently.
After Yuan Meng returned to prehistoric times, he did not return to Chaos Island.
But we came to the immortal volcano in the south.
The current southern Immortal Mountain is no longer what it used to be. Due to the constant eruptions of the Immortal volcano, only a few living beings can survive in the entire southern part of the wilderness.
Other creatures have no way of surviving here.
Yuan Meng came to the ancestral land of the Phoenix clan.
Countless phoenixes perch on the innate spiritual root sycamore tree.
There is a big world here, opened by Yuanhuang.
Yuanmeng walked in directly without causing any disturbance.
After all, at Yuanmeng's level, as long as you don't think about it, you basically won't attract other people's attention.
“You’re here.” Yuanhuang wore a red imperial robe and sat cross-legged in the endless Nanming Lihuo. He opened his eyes with a smile on his beautiful face.
“Yes.” Yuan Meng smiled and nodded, sitting next to Yuan Huang.
"You have made a breakthrough." Yuanhuang looked at Yuan Meng with a hint of surprise in his eyes.
"It has been a breakthrough for a million years, and it has only stabilized recently." Yuanmeng said with a smile.
“No, I can’t fall behind.” Yuan Huang looked at Yuan Meng with a hint of determination in his eyes.
Yuanmeng smiled, Yuanhuang was just like that. Although they were already a Taoist couple, Yuanhuang's personality had not changed at all.
Unwilling to be inferior to others.
But this is normal. In addition to the law of fire, Yuanhuang also has the law of the emperor. It can be said that she is the first empress in the world.
With such high status, he will not be weaker than other great supernatural powers in the prehistoric times.
“I’ll take you to a place first.” Yuan Meng said to Yuan Huang.
“Where?” Yuanhuang looked at Yuanmeng curiously.
Then Yuan Meng appeared on Chaos Island with Yuan Huang.
“This is my dojo, and it will also be your dojo in the future.” Yuanmeng said slowly.
Yuanhuang's eyes were filled with brilliant lights. He didn't expect that there was such a place in the ancient world.
Next time.
Yuanmeng and Yuanhuang have been practicing the Yin-Yang Avenue on Chaos Island for 30,000 years.
Yuan Huangcai reluctantly left Chaos Island and returned to the southern immortal volcano.
It turns out it was not Yuan Meng who called, but Yuan Huang himself who wanted to leave.
In Yuanhuang's view, before becoming a saint, there will be no heirs between himself and Yuanmeng.
After all, Yuan Meng's current bloodline has surpassed hers, and it is impossible to give birth to an heir. Even if she does, it will damage Yuan Huang's origin.
This is also what Yuanmeng doesn’t want to see.
As a sub-sage, Yuanhuang is now in an era where saints do not appear.
They are the strongest group of people in the world.
It would be a real regret if Yuanhuang could not break through because of the problem of his offspring.
After Yuanhuang breaks through Hunyuan, she will give birth to an heir. That way not only would it have higher potential, but it would also not harm Yuanhuang's origin.
There will be enough time later.
Now, Yuanmeng is not in a hurry, and the same is true for Yuanhuang.
Yuan Meng looked at the prehistoric world.
The endless years are flowing in my eyes.
"After hundreds of millions of years?" Yuan Meng murmured.
Hongjun's enlightenment time will be hundreds of millions of years later. It is estimated that this kind of thing is not difficult for Yuan Meng.
But it only takes hundreds of millions of years.
However, it cannot be said that after Hongjun joined the Tao, it was still in the late stage of the Lich War and the Six Saints were born.
There are endless years.
Once Hongjun joins the Tao, the great road of the primitive creatures will be completely cut off, leaving only the road of heaven.
If you want to build a great road, it is impossible unless you leave the prehistoric times.
But after Hongjun preached.
Once one embarks on the Taoist tradition passed down by Hongjun, the creature's path to the great road has been cut off.
The Tao passed down by Hongjun is simply the Tao of Heaven.
But Yuanmeng, Yuanhuang, Zulong and others took the high road.
If you follow the way of heaven, you will always be under the jurisdiction of heaven.
Without Hongmeng Ziqi, there would never be a chance to become Hunyuan.
Similarly, the pinnacle of quasi-sage is the limit of prehistoric creatures. As for the sub-sage?
That is a special realm that can only be achieved by walking on the great road.
Without the Hongmeng Purple Qi, if you follow the path of heaven, your limit is at the quasi-sage peak. No matter you are unparalleled in talent or unparalleled in magnificence, the quasi-sage peak is your limit.
For example, Kong Xuan, the so-called first person among saints, has unparalleled qualifications, but in the end he is still only at the peak of quasi-sage.
But this is the general trend of heaven.
The cost for Hongjun to establish Xuanmen is not small, that is, he must use his body to complement the way of heaven and harmonize with the way.
What does it mean to use one’s body to complement the way of heaven?
It is the integration of oneself with the way of heaven. From then on, Hongjun is no longer the way of heaven, and the way of heaven is no longer Hongjun!
Why does this sentence exist? To put it simply.
That is, Hongjun is the spokesperson of Heavenly Dao, but Hongjun is not Heavenly Dao.
That's too far.
Yuanmeng’s thoughts returned to the present.
The severance of the great road is also inevitable. The prehistoric era must be controlled by Heaven. This is not because Heaven has its own consciousness.
But it is an inevitable trend.
The way of heaven is the collection of wills of all living beings.
Without the primitive creatures, the way of heaven cannot be born.
"There is no need for the ferocious beast clan to take the path of heaven." Yuan Meng murmured.
In the short term, beings who follow the path of heaven are definitely faster than those who follow the great road, but in the long run, the beings who follow the great path have more potential.
Actually? Both are similar, the only difference is that for the creatures who have reached the peak, it is definitely better for them to take the high road than to take the heavenly road.
But how many people in this world can reach the top?
It cannot be said that the way of heaven can only reach the peak of quasi-sage. Without the Hongmeng purple energy, this is the limit of the way of heaven. I feel that it is not good to follow the way of heaven.
In fact, they are almost the same.
I only saw that the avenue can go further, but there is a question, that is, how many people can go to that point?
Since the birth of Kaitian, the ferocious beast clan, there have been many quasi-sages, but there are only twelve above the sub-sages!
Yuan Meng, the Ten Kings, as for Shen Ni, will definitely be able to reach Ya Sheng, but they haven’t returned yet.
The Ten Kings also broke through to the sub-sage realm when Yuanmeng broke through Hunyuan.
There are countless ferocious beasts, but only twelve creatures can reach Yasheng.
So for ordinary creatures, the way of heaven and the great road are almost the same, and even the way of heaven is better. After all, the great road is not so easy to walk. It requires countless time accumulation and years of tempering.
So in Yuan Meng’s view, ordinary creatures, the way of heaven, and the great road are all the same.
Only for those who have great innate supernatural powers, there is a difference.
As for ordinary creatures, Emmmmm... just make do with cultivation, don't think about having so many things.
(End of this chapter)