Chapter 264 When it’s time to kill, when it’s time to catch, when it’s time to pull out the tongue, it’s time to pull out the tongue
The connection between heaven and man means that heaven and man are connected and can sense each other. God can intervene in people’s affairs, and man can also sense heaven. If the emperor violates the will of God and is unjust, heaven and man will appear to warn him, and various disasters will appear to condemn and warn; if the government is harmonious and harmonious, auspiciousness will fall.
This whole set of theories originated from hundreds of schools of thought in the pre-Qin period. For example, Mozi had a chapter on heavenly punishment, which specifically discussed the relationship between various celestial phenomena and human affairs. It was summarized and carried forward by Dong Zhongshu, and this With the development of the times, the theory of interaction between heaven and man has expanded to the level of the entire society.
Every king is dishonest in his dealings with heaven, his ministers are unfaithful in his dealings with the king, civil officials are disrespectful, rewards and punishments are inappropriate, loyal and good people are not used, evil and evil are in the court, slander and sycophants block the road, levying and defeating profit, tripod Building the world wastefully, punishing people in prisons, killing injustices, etc. will all go against the harmony of heaven and cause changes in the stars.
For example, the guest star from the sixth year of Longqing to the first year of Wanli, that is, the supernova explosion, was interpreted as Zhang Juzheng, a monster who wanted to overwhelm the master, and the guest star violated the throne. In the fifth year of Wanli, a super large star exploded The comet brought its tail to the observable range.
Zhu Yijun returned to the palace. Before he finished his dinner, this first memorial was already in Zhu Yijun’s hands. The first assistant, Lu Tiaoyang, followed the custom of Tianbian and wrote a memorial. This memorial Just a cliche statement.
The country will suffer immoral defeats, and Heaven will send out disasters first to warn them. You don’t know how to reflect on yourself, and you will send out strange things to warn you. If you don’t know how to change, you will be hurt and defeated. From this, we can see the benevolence of the heart of heaven, and the ruler of mankind wants to stop its chaos; the sun changes to cultivate virtue, the moon changes to save punishment, and the stars change to make peace. In all the changes of heaven, excessiveness is the only way to control. The most important thing is to cultivate virtue, then to cultivate politics, then to cultivate salvation, and then to cultivate peace. There is no such thing as rectifying the world.
Heaven is benevolent, and if the country is harmed by injustice, God will send disasters to condemn and warn. If the emperor does not wake up, he will issue strange warnings. If he does not know how to change, the injustice will come. .
Lü Tiaoyang actually did not want to go into this memorial. Whether it is a solar eclipse or a lunar eclipse, it is actually an astronomical phenomenon that has little to do with human disasters, let alone a warning from heaven and man. Lu Tiaoyang also knew it very well.
But as the first assistant, he had to write such a memorial when the celestial phenomena changed.
Zhu Yijun knew very well that a whole round of unforeseen changes would flood into the cabinet, and Zhu Yijun had to concentrate on handling this matter.
As expected, the memorials poured into the cabinet like a downpour, and were then sent to the emperor's case. Facing the hill-like memorials, Zhu Yijun understood for the first time the emperor Wanli's mood of not wanting to review the memorials. The contents of these memorials were all clichés, which made the emperor upset and even disgusted. The contents all made the emperor reflect.
Zhang Juzheng once told Zhu Yijun that this is the method of cheap Confucianism, to crush all the beauty, let the disappointments gradually accumulate into despair, and finally achieve their goal.
The last time the guest star appeared, Zhang Juzheng wrote a memorial and asked the emperor to repair the province. The repair of the province was not completed until the guest star left the next year.
And this time the great comet gave the courtiers all kinds of reasons, and all kinds of strange requests appeared in front of Zhu Yijun. The content was to reflect on Zhang Juzheng's new policies so far, to reflect on Zhang Juzheng's nepotism reflects on the emperor's own murderous behavior, amassing profits, etc.
Zhu Yijun marked all these contents with an ×, which was regarded as a review of the memorial.
“What these cheap Confucians pursue has not changed from the early Ming Dynasty to the present, which is to let me rule from the top and let the court mind their own business. They think the court is too lenient and feel that Hu Yuan’s rule This is a typical example of rule by inaction, the rule of the world, they have won this way several times, and now they still want to win like this!" Zhu Yijun said angrily, slapping the table and pointing to a pile of memorials scattered everywhere on the ground.
Hu Yuan's rule is clearly stated in the Huang Ming ancestral precepts compiled by Zhu Yuanzhang. Yuan lost the world because of his tolerance.
Confucianism, on the other hand, likes to blur the concepts of leniency and leniency into the definition of leniency.
During the reign of Hu Yuan, the court did not care about anything. The whole world was in a state where as long as the dues were paid enough, you could do whatever you wanted. This was what the humble Confucians pursued tirelessly from the beginning of the Ming Dynasty to the end of the Ming Dynasty. The court ignored it and let it go. Of course, in the Ming Dynasty, it cannot be said that all the Jin gentry in the Ming Dynasty missed Hu Yuan, so they packaged it as rule by inaction, misinterpreting Huang Laozhi's rule by inaction to mean doing nothing.
The cheap Confucians have won several times, and the last twenty-five years of Taoism are the result of the victory of the cheap Confucians.
"Bad Confucianism!" Zhu Yijun pointed at the pile of memorials and said through gritted teeth.
"Taizai Wan has submitted this memorial." Zhang Hong knew that the emperor was angry, but he still had the courage to bring up Wan Shihe's memorial.
In anger, Zhu Yijun suddenly opened the memorial, read two lines, then blinked, and read it a few more times with uncertainty before he was convinced that this memorial by Wan Shihe was completely different from the others. different.
"Oh, Wan Dazai is really suitable to be in the Ministry of Rites, and he is very good at etiquette." Zhu Yijun finally showed a smile. Wan Shihe's thoughts in the memorial, and the humble Confucianism, are completely different. different.
It is ridiculous to base Confucianism on saying that heaven and man should respond to each other.
In Dong Zhongshu’s and the Confucian theories of the past dynasties, the most serious thing is a solar eclipse. If ministers respect the king and are loyal to the king and the country without any selfish motives, there will be no solar eclipse. If the master is weak and the ministers are strong, there will be no solar eclipse. , then the relationship between monarch and ministers will be lost, and there will be a solar eclipse, but this is completely ridiculous.
Wan Shihe searched through the Han Dynasty and found that during the reign of Emperor Jing of the Han Dynasty, the emperor was virtuous, the ministers were virtuous, the court was clear, and the world was safe. As a result, nine solar eclipses occurred in sixteen years, and when Wang Mang usurped In the Han Dynasty, strong ministers stole the country. This was the time when the rule of monarch and ministers was lost. However, in twenty-one years, only two solar eclipses occurred.
From the third year of Zhenguan to the sixth year of Zhenguan, Emperor Taizong of the Tang Dynasty captured Jieli Khan, and the world was at peace. Emperor Taizong of the Tang Dynasty was very wise, and Queen Changsun was also a famous empress in history. Kunde obeyed, but there were five solar eclipses in the past four years. However, when the heroine took power, the heir was claustrophobic, and the Queen of Heaven established the Zhou Dynasty and Li Tang, there were only two solar eclipses in twenty years.
Heaven, man, and everything are the same, are they really the same? If it is true, how can we explain these solid facts?
Wan Shihe said that since the discovery of Beichen, that is, the stars at the northern celestial pole, people have begun to have doubts about the changes in the sky. Many people say that this solar eclipse is not a disaster. These are all just lies.
So this time the comet comes, it is not that there are sycophants in the court, nor is it a renewal of the old, it is just an infinite principle of all things that people do not understand yet. The reason why many people have doubts but do not speak out , it is the cheap Confucians who have even forgotten the admonitions of the sages of Confucianism. They are not willing to admit that the world is constantly changing.
So, Wan Shihe asked the emperor not to hesitate too much, and just let Qintianjian and Gewuyuan observe carefully.
Wan Shihe's memorial can be said to be contrary to all the memorials in the court. Even the first assistant Lu Tiaoyang and the second assistant Wang Chonggu advocated the construction of provinces to extinguish the anger of heaven and man. Zhang Juzheng faced Changes in the sky could only allow the emperor to repair the provinces, but Wan Shihe told the emperor not to take it seriously. It was not that mysterious, but it was just the infinite principle of all things that he had not yet understood.
The reason why Wan Shihe said this in his memorial came from the Imperial Academy of Sciences. Since Zhu Zaiyu entered Beijing, he has been compiling the Wanli Lü Calendar, which is the calendar of the Wanli years. Regarding solar eclipses and The calculation of lunar eclipses can be said to be becoming more and more accurate, accurate to a certain time and moment, and even the range and angle of observation in Nanya and Beiya are exactly the same.
The calculations of solar and lunar eclipses in the Ming Dynasty have long been inaccurate. The rescue measures they prepared were to beat gongs and drums to drive away the Tengu sacrifices, but they often came to nothing. However, in the past year, the calculations of solar and lunar eclipses have not been accurate enough. Extremely accurate.
Wan Shihe already knew very well that a solar or lunar eclipse was not a harbinger of disaster, a comet was not a harbinger of disaster, and a long star was not a sign of destruction, so he boldly presented the report.
Zhu Yijun now has two ways to deal with it. The first is to follow the ideas of the cheap Confucians, reflect on himself, suspend the implementation of the New Deal, and abolish and remove all departments such as the Jieyuan, Gewuyuan, and Taxation Yuan. Wang Chonggu dismissed the officials and factories, stopped opening seas, stopped taking legal exams, etc. The second method was to listen to Wan Shihe and let Wan Shihe charge into the battle.
The New Deal touched every corner of the Ming Dynasty. Faced with a life and death crisis, Zhang Juzheng suggested a pause, but Zhu Yijun refused. It was just some wind and public opinion, and Zhu Yijun was determined not to stop the New Deal.
Wan Shihe's memorial was to relieve the emperor's worries. He set up the arena, attracted the firepower to himself, and won the argument before bothering his majesty.
Let’s talk about the examples Wan Shihe gave only after they can be refuted.
Just these few examples are all major events in history. The number of solar eclipses is completely contrary to the theory of telepathy between heaven and man. For these examples, either you can find new records by checking for omissions and filling in the gaps to prove that they are historical records. The mistake is to deny that heaven and man have insight into everything in the world.
“Most scholars in the Ming Dynasty do not read history. Since the Spring and Autumn Period, no one has ever read these history books. It will take some time to read these history books, and it will take time to verify them. , I probably can't argue with Wan Shangshu." Zhang Hong made his judgment. Since Wan Shihe dared to argue on this matter, he obviously had no fear.
“As far as I can see, why do these Confucian scholars talk about Yangming’s philosophy of mind and only talk about the development of conscience, or even just talk about conscience, but not the unity of knowledge and action? Because once many things are involved in practice, this will be revealed. Wan Shangshu grasped this point and looked at this matter. It is obvious that he is extremely accomplished in the theory of contradiction." Zhang Hong further explained Wan Shihe's standpoint.
Rebut with facts.
Speak less and present the facts to get to the point.
The cheap Confucianists must avoid talking about practice, otherwise the cheap Confucianists who claim that they can bind the dragon and the tiger with one hand will only end up facing the tiger and letting the tiger have a full meal.
Zhu Yijun summoned Wan Shihe, and he wanted to have an in-depth discussion with Wan Shihe on this issue, about public opinion.
Zhang Juzheng is not an all-powerful warrior. Although he is very powerful, he has not been easy to deal with in previous public opinions, and the results have been very bad, whether it is his disciples criticizing him, or Ding Youzhi, etc. etc., in terms of processing, it is always not very good.
Of course, it is also possible that Zhang Juzheng's position does not allow him to handle public opinion too well, otherwise Wang Mang will be suspected of being humble and not usurping the throne.
But Wan Shihe is very good at handling public opinion.
Before Wan Shihe walked into the Wenhua Hall, he stopped and looked in the direction of the central axis of the Ming Dynasty. There was the imperial palace on the central axis of the Ming Dynasty. The imperial palace and the imperial palace were also widely opposed this time. , many humble Confucians believed that the large-scale construction projects had caused the wrath of heaven and man, but Wan Shihe knew very well that if it was not repaired, the only one who would be embarrassed would be the court.
"See your majesty, are you okay with your majesty's holy bow?" Wan Shihe bowed to the emperor. Wan Shihe did not need to kneel when he was playing in private. This was the privilege given by Zhu Yijun to Duke Ming of the Ming Dynasty.
"Without courtesy, Dazai Wan will sit down." Zhu Yijun said with a smile: "Dazai, you don't have to be formal."
"Now that Dazai's memorial is being published, I'm afraid he will be pushed to the forefront. Up." Zhu Yijun gestured to Wan Shihe's memorial, meaning that if Wan Shihe regretted it now, Zhu Yijun could ask Wan Shihe to take the memorial back, and then find a Hanlin scholar to read the memorial and peel off the skin and bones. Things can also be used in reverse.
The person who charges into the battle does not have to be an Ming Gong, he can also be a pawn.
In fact, what Wan Shihe said in this memorial makes no sense. He has so many disciples, so just find one to charge, and he will make suggestions behind the scenes.
"Your Majesty, I have become a flattering minister a long time ago, so I don't have to worry about my reputation." Wan Shihe understood the emperor's meaning. He thought for a while and said: "A gentleman is the one who governs the country, and the villain is the country's people." , this kind of wind and public opinion is not something that a villain can bear." Tianren felt that a theory that started from the pre-Qin philosophers has already been deeply rooted in the hearts of the people. This is an extremely terrifying pressure. It's not that Wan Shihe didn't know how to fight the party. On the contrary, he knew exactly what to do. It was just that this was not something that a small official could handle, so he just stood up with the word "flattery" on his back.
Your Majesty is the referee, and someone needs to stand up and resist the wind and public opinion.
In the past, His Majesty could leave the field and angrily reprimand the official, because at that time the referee was Zhang Juzheng, who was in charge of the country. Now it is not suitable for His Majesty to leave the field in person.
"Thank you for your hard work, Dazai." Zhu Yijun understood what Wan Shihe wanted to express. Wan Shihe came to bear the infamy of violating the ancestral laws and the induction of heaven and man. As a second-rank official, He can afford this reputation.
"This is the duty of the minister." Wan Shihe didn't care very much, he just cursed a few words. On the day when Wang Zhigao, the former Minister of Punishment, left the court, Wan Shihe did not choose to leave and was already prepared to be scolded. , How many people want to be scolded but haven’t had the chance yet?
The system design of the Ming Dynasty was an imperial system, which was completely accountable to the superiors. When they reached the position of the Six Ministers and the General Constitution of the Metropolitan Procuratorate, public opinion could not shake their positions, and even the emperor could not tamper with them. , because the six ministries manage general affairs, and if the emperor touches a minister, he will touch a ministry. This is not a trivial matter, and may even shake the foundation of the country.
The only one who can shake the court officials is yourself.
Wan Shihe did not think that resisting the comet's sudden change in public opinion was something of his own doing.
"Your Majesty, I actually believe that this sudden change in public opinion is not a big deal. The real big deal should focus on the fundamental survival of humble Confucianism." Wan Shihe put forward his own thoughts on the public opinion war, Wan Shihe, who is very proficient in etiquette and law, hopes that His Majesty will understand how to control public opinion.
"Take it easy, Dazai." Zhu Yijun looked at Wan Shihe and nodded with confidence.
"It's a bit complicated to say it's complicated, but to put it in a nutshell, it's actually just four words that confuse the audience." Wan Shihe leaned forward slightly, with solemn eyes, and said with his hands in his hands: "How to disturb public order and good customs? ”
“It is enough to disrupt with a large number of disorderly words that do not distinguish between right and wrong. Just raise enough questions, spread enough rumors, and plant enough conspiracies. Discussion, being skeptical about everything, leaving everyone not knowing what to believe and what not to believe.”
"Once everyone in the world loses awe and trust in Your Majesty and the imperial court, and no longer trusts the imperial court, each other, and the truth, then the humble Confucian will win this game."
Zhu Yijun Looking at Wan Shihe, for the first time, I felt that Wan Shihe was a bit scary as a Ming Gong. He should have given less lessons at the beginning. Looking at Wan Dazai now, what he said really made Zhu Yijun feel a little bit frightened. If Wan Shihe Standing on the opposite side of oneself, uniting with the cheap Confucianists and the retroists to defeat oneself, can one really defeat Wan Shihe who has updated to version 5.0?
Wan Shihe did not notice at all that the emperor was slightly suspicious of him, but continued: "I take the case of Fang Xiaoru's murder of ten tribes as an example. This case is a typical example of this kind of confusion. Fang Xiaoru After nearly a hundred years of shaping, it has become a symbol of Emperor Chengzuwen's tyranny. However, according to the records of the dynasty and the records at that time, the ten tribes are just hypocrisy."
"If the ten tribes are really punished, press. Are there any descendants of Fang Xiaoru alive? "
"The first report that Fang Xiaoru was executed by the Ten Clan was written by Zhu Zhishan, one of the four great talents in Jiangnan, during the Zhengde period, more than a hundred years after the Jingnan incident. After that, the case began to be filled with a lot of rumors, and various details were constantly added. For generations, the final fallacy was continuously processed, and it may even be recorded in history. It is ridiculous."
< br>"Is it just an isolated case of Fang Xiaoru? Not necessarily."
"To this day, some people still say that Emperor Cheng Zuwen was not the daughter of Empress Ma, but the mother-in-law of Korea; some also say that Emperor Cheng Zuwen borrowed Tatar The powerful troops went south, occupied the country, turned their backs and started the Northern Expedition; they also said that Emperor Wen cut off Daningwei and Hetao to the northern captives to reward the Tatars for helping the army; they did not care at all that Daningwei and Hetao were under the Yingzong Tianshun Lost during the years, such nonsense is extremely ridiculous, but there are many believers. "
These things Wan Shihe said are all based on facts and are not random speculations. The case of Fang Xiaoru and Tie Xuan. Lies such as having one's facial features removed and being drunk and eaten, etc. can be spread widely. One can imagine the terrifying power of history books, and this is the basis for the survival of humble Confucians.
"The Demon Book Case?" Zhu Yijun frowned and mentioned an incident he had seen recently. The "Impeachment of Zhang Juzheng Shu" written by Hai Rui in Nanya was being investigated at the moment. This demon book was Wan Shi and these things mentioned.
The demon book case during the Wanli period of the Ming Dynasty involved not only two demon books involving the country, "Wei Wei Hong Yi" and "Xu Wei Wei Hong Yi", but also the "Impeachment of Zhang Juzheng Shu" in the fifth year of Wanli As well as the "Last Words on the Sickbed" written by Gao Gong in the tenth year of Wanli.
These demon book cases played a key role in the direction of the Ming Dynasty at different critical times.
"The Demon Book Case is just one of them, and all kinds of novels and storytelling are also one. Does your Majesty know about the king's legacy in the late Northern Song Dynasty?" Wan Shihe talked about one of the humiliations of Jingkang in the late Northern Song Dynasty. figure.
"I know that Taiyuan was guarded by 3,000 troops and 50,000 gold soldiers. They guarded for 250 days. People ate each other and perished in the battle. Taiyuan was lost and the Northern Song Dynasty was destroyed." Zhu Yijun really knew Wang Zhen. , the highlight of the Jin Kingdom's two southward marches was actually not in Kaifeng, but in Taiyuan. As long as Taiyuan was conquered by the Jin people, the most capable Western Army in the Song Dynasty would not be able to rush to Kaifeng's aid.
The first time the Jin people went south, Wanyan Zonghan set out from Yunzhong, that is, Datong, to attack Yanmen Pass, and went all the way south to attack Taiyuan. He continued to attack the city for 250 days, but Wanyan Zongwang withdrew his troops from Kaifeng. Taiyuan and Wanyan Zonghan attacked Taiyuan together and were finally able to break through.
At this point, the Northern Song Dynasty was helpless.
Wang Zhen was the Taiyuan garrison who guarded the dangerous city for 250 days without waiting for reinforcements from the Song Dynasty.
Taiyuan was originally called Jinyang. Zhao Guangyi, Emperor Taizong of the Song Dynasty, captured Jinyang, the capital of the Later Han Dynasty. Because Jinyang had dragon veins, water and fire destroyed the city, destroying Jinyang City with a history of more than 1,400 years. In the late Northern Song Dynasty, Taiyuan It's just a small town no more than ten miles around.
Zhao Guangyi destroyed Jinyang and indeed cut off the dragon vein, but it was just the dragon vein of his old Zhao family. From beginning to end, the two Song Dynasties belonged to an incompletely unified dynasty. The Sixteen Prefectures of Yanyun were something that the Northern Song Dynasty could never obtain. A dream.
Zhu Yijun was in charge of the Ming Dynasty’s capital, which was the land that the Northern Song Dynasty even dreamed of taking back.
Zhu Yijun sometimes couldn’t understand why so many people in later generations were so dissatisfied with Zhu Yuanzhang and Zhu Di. The Sixteen Prefectures of Yanyun were lost for more than 500 years, while those north of the Yangtze River were lost for more than 280 years. , South of the Yangtze River has been lost for hundreds of years, and the two kings who reshaped China have had so much dirty water poured on them that they cannot count.
Zhu Yijun is the emperor, and he knows how busy the emperor is. Just those rumors, how can Zhu Yuanzhang and Zhu Di have time to do it?
"In Water Margin, Wang Zhen was a villain who killed the heroes of Liangshan. People also believed that Wang Zhen was just Gao Qiu's lackey." Wan Shihe said slightly helplessly.
“This needs to be changed.” When Zhu Yijun heard this, he was also stunned and made his own judgment.
The Wang Zhen he learned about, and the Wang Zhen known among the people, were obviously not Wang Zhen. In Zhu Yijun's view, Wang Zhen was a hero full of tragedy. The Northern Song Dynasty was extremely harsh on warriors and valued literature over literature. Needless to say, Wu's Northern Song Dynasty was a bad person to the warriors. When Wanyan Zonghan besieged Taiyuan, he did not hesitate to persuade him to surrender. However, Wang Zong's three thousand men guarded the isolated city for 250 days and refused to surrender.
But the public’s impression of Wang Zhen is probably that of the bad guy in the novel, Gao Qiu’s lackey.
"This is the secret of the power of public opinion. You cannot let it flow. If you don't care, it will only grow wildly." Wan Shihe said with great conviction: "The Ming Dynasty is really too kind to scholars. They should be killed. If they should be caught, their tongues should be pulled out, and if they are allowed to talk nonsense, the public order and good customs of the Ming Dynasty will inevitably be corrupted. Just like under the control of the party, the people do not know the law, the law does not restrain the people, and the roads are blocked by nonsense. What do the people believe and what do they not believe? "
"In terms of public opinion, being too tolerant is the biggest drawback of today's public opinion."
"What Dazai Wan said today made me enlightened," Zhu Yijun said sincerely. .
As for the fear of Wan Shihe, he has long forgotten it. Since Wan Shihe is willing to say such things, he is a loyal minister of the emperor and the country. Wan Shihe can definitely Needless to say, once the emperor experienced it, he would naturally understand its dangers, but by then, it would be a bit late.
"Dazai, how about you return to serve in the Ministry of Rites?" Zhu Yijun felt that Wan Shihe was suitable for the Ministry of Rites, not the Ministry of Personnel.
"Your Majesty is joking." Wan Shihe wanted to go back, but the trap was now Ma Ziqiang's.
Ma Ziqiang is actually very capable, and is not without merit. The reason why he seems embarrassed is entirely because Ma Ziqiang is competing with Wan Shihe. Wan Shihe has made too much progress, and it is just an eyesore. At first Wan Shihe was not as good as Ma Ziqiang. At that time, Wan Shihe was scolded by the emperor every day, and he was scolded to the point where he almost committed suicide in shame and anger. This was also accomplished step by step, which was not easy.
Ma Ziqiang suffered a loss because of his experience.
Zhu Yijun sent Wan Shihe away, and a big debate about the changes in the sky and the induction of heaven and man began. This is the truth. The more the debate, the clearer it became. After half a month of hard work, Wan Shihe got another New evidence emerged.
It is said that during the reign of Renxuan, during the eleven years of Emperor Renzong and Emperor Xuande, there were a total of twelve solar eclipses, while in the six years of Zhang Juzheng's reign, there were only four solar eclipses in the third year of Wanli. There was a total solar eclipse in the month.
The most important thing is that the total solar eclipse in April of the third year of Wanli was calculated by the Royal Gewuyuan and was not recorded by Qintianjian. The main reason why Qintianjian did not record it was that Beiya did not record it. observed.
The total solar eclipse in April of the third year of Wanli can only be seen in Yunnan, Huguang, south of the Yangtze River, Jiangxi, Zhejiang, Nanya and other places. It cannot be seen in Beiya, and most people in Jingtang don’t know it. This solar eclipse was calculated by the Imperial Palace.
Wan Shihe can be said to be one for a hundred. Taking the calculation results of the Gewuyuan and the memorials from the Nanya Prefectures, he asked the courtiers who had submitted the memorials to explain why the warnings from heaven and humans were still there. Be treated differently.
The fatal injury is a star map on the head of the Gewuyuan, King Zhunde, and the emperor's uncle Zhu Zaiyu. This star map is a map of the southern sky, which was drawn by the boat master while stargazing in Peru. Although there are only a few hundred stars above, it is enough because the southern sky map and the northern sky map are completely different.
So, the heavenly beings are also divided into two factions, the north and the south. The northern heavenly beings warn the north, and the southern heavenly beings warn the south? Who is in charge of Ziwei Palace in Nantian Palace, and who is in charge of killing and conquering in Nantian Palace?
As Zhang Hong said, cheap Confucians are really helpless in the face of such facts. As long as it involves practical and factual issues, cheap Confucians are always like this and cannot argue.
While Wan Shihe was gaining ground in public opinion, the emperor's uncle Zhu Zaiyu asked for orders to move the sky mirror of Qin Tian Prison outside the Meridian Gate. On October 25, At the beginning, a comprehensive observation of comets was carried out in an effort to ensure that comets are also a type of celestial body. Everyone is welcome to participate in this observation.
According to Zhu Zaiyu’s calculations, October 25th is the best time to observe comets.
Zhu Yijun Zhu approved the emperor's uncle's request and moved the 100-fold telescope of the Qintian Prison outside the Meridian Gate to observe and look up at the stars together under the supervision of everyone.
Whatever the outcome, the comet can no longer be seen as a symbol of disaster and renewal.
The Ming Dynasty could not complete the literary inquisition of the Qing Dynasty. The Qing Dynasty was so ruthless. If Qingfeng was illiterate, he would be punished by his clan. The Taoist priest was pointed at his nose and sprayed thousands of words. Hai Rui was not killed. ? I, the Ming Dynasty, have my own national conditions. Please give me a monthly ticket, wow! ! ! !
(End of this chapter)