Chapter 325 Defining other people’s past is to define their future
Among the internal officials, only one person who took the exam scored 89 points in the arithmetic test, and the rest all scored above 90 points, and the only one, It becomes a conspicuous bag.
Don’t fight for hard work or laziness, just fight for the one who is not eye-catching, and the conspicuous bag is the one who is not eye-catching.
This time the eunuchs left the palace to take the exam. It was Feng Bao, the ancestor of the palace, who specially arranged the task of humiliating the outer court. When the collective performance was excellent, one can imagine the fate of the conspicuous package.
And this is the first time that a eunuch leaves the palace to take the official examination, and it may also be the last time.
"Are you Chen Ju?" Zhu Yijun looked at the eunuch in front of him who was smaller than himself and asked rather gently.
Chen Ju knelt on the ground and said tremblingly: "The guilty minister is Chen Ju, and the guilty minister deserves death."
Chen Ju knew very well that he was really a criminal this time. It's conspicuous. Even if you get one more point in the exam, you won't be summoned by the emperor. This imperial exam is a deliberate humiliation of the Confucian scholars in the court in order to promote the theory of contradiction and arithmetic. This is known to both inside and outside the palace. It was a big deal, but Chen Ju failed to handle it himself.
"Feng Daban, according to the rules, how should we deal with it?" Zhu Yijun asked Feng Bao.
Feng Baosi thought about it, bowed his head and said, "Send him to Langxia's house."
"Well, let's do it." Zhu Yijun waved his hand and approved Feng Bao's punishment. There are rules in the palace. Zhu Yijun has never been a gentle king. Since he made a conspicuous bag, no matter what the reason, it means It seems that Chen Ju is not suitable to continue studying in the study room.
Chen Ju's eyes darkened, and he knew that this life was over. If he wanted to get ahead in the Langxia home, it would be as difficult as ascending to heaven. He kowtowed again and said loudly: "I thank you for your majesty's holy grace."
At least my life was saved instead of being an unjust ghost underground.
Actually, this is the best outcome. If he continues to stay in the inner study, Chen Ju’s end will be even worse. The inner-official fight is very fierce, and the inner study is full of eunuchs who threaten Chen Ju. As for the Langxia family, there are not many people who can threaten Chen Ju.
There is no difference between the towering walls of the imperial palace and the high walls of the Tianlao. The eunuchs, maids, and even the emperor himself trapped in the forbidden city are all prisoners.
Feng Bao was a kind-hearted ancestor. If he didn't handle the job well, he would just send him to his family.
"The second ancestor Zhang Hong you mentioned also came from the Langxia family. If you are determined, you still have a chance to get ahead. If you do your job well, since you can choose the inner study, you will naturally be outstanding. Kneel down." Zhu Yijun waved his hand in encouragement.
It’s not like there’s no chance of getting ahead when you get to Langxia’s house. Zhang Hong came out of Langxia’s house.
Chen Ju kowtowed again and then walked back step by step. He did not turn around and leave until he reached the threshold of the palace gate.
"Your Majesty, Wan Dazai is here, waiting outside the palace." A small yellow door came in, bowed his head and said.
"Xuan."
Wan Shihe entered the palace this time for the eunuch's examination. Specifically, Wan Shihe and this wallflower came into the palace to blame Chen Shan!
Yes, Wan Shi and this official are also planning to remonstrate with His Majesty!
"See your majesty, your majesty pays you a holy greeting." Wan Shihe bowed his head slightly uneasily.
"I'm sorry, please sit down without courtesy." Zhu Yijun motioned to Feng Bao to look at his seat, and asked doubtfully: "Why did Wan Dazai exempt from courtesy?"
"I do it for this eunuch. When I came to take the official examination, I thought that this time the results were excellent, and people in the streets were talking about it. This Hanlin Academy article was indeed unreliable, but after thinking about it, I thought it would be better not to let the officials go out of the palace for reference in the future. "Wan. Shihe did not beat around the bush, but stated his purpose straightforwardly. His Majesty did not like courtiers talking nonsense without focusing on the point.
Zhu Yijun was stunned and looked at Wan Shihe. It was not Wan Shihe's turn to talk about this matter, but he came anyway.
What did you do early? When Zhu Yijun issued the decree before, Wan Shihe did not object, but now he comes out to oppose it?
But if you think about it carefully, you can understand Wan Shihe. He was scolded by Feng Bao a lot in the beginning, especially because he was not as good at reading as the eunuch Feng Bao. That was a stain on Wan Shihe's life, but now When the official leaves the palace and presses the lowly Confucian to the ground and rubs him, it will not be a shame for Wanshihe.
Having been exposed to the rain myself, it was natural for the Confucian scholars of the Ming Dynasty to feel the downpour.
"I sincerely know that your Majesty is determined to reform the country and reform the old, to abolish the old and establish the righteousness. The goal has been achieved. From now on, the inner study is better in the inner court." Wan Shihe expressed his meaning very cryptically, Your Majesty is a man of means and an authoritative king, but future generations may not always be like this. If the monarch is slightly timid, the eunuch may even ride on the king's head to dominate.
The eunuchs in the late Tang Dynasty could depose and establish the emperor, but the eunuchs of Ming Yingzong dared to rebel and had to guard against internal and external collusion.
"Wan Shihe, what do you mean! You Confucian scholars are not living up to your expectations, so it's up to our internal officials to take the imperial examination?" Feng Bao was immediately unhappy. No matter what he heard, I feel like Wan Shihe is scolding him for treason!
"Feng Dajue, what can I mean?" Wan Shihe said with a smile: "Dajue, therefore follow it, adapt it to Taoism and God, change it and adapt it to the times. Promote this contradictory theory , Arithmetic, it is natural to let Confucian scholars know how powerful it is. This goal has been achieved. Doesn’t Daxuan understand the principle of reforming things?”
“Or Daxuan really wants to be an internal official? Are you going out of the palace?”
“Well, Wan Shihe!” Feng Bao nodded at Wan Shihe. The old man was full of ink now, and he was no longer the easy-to-bully Wan Shihe.
Wan Shihe is already very proficient in the theory of contradictions, and Feng Bao can't defeat him.
Zhu Yijun does not think this is because Feng Bao is incompetent. On the contrary, this is the meaning of Feng Bao sitting in the Wenhua Hall to discuss politics.
The reason why Feng Bao couldn't argue was because Wan Shihe's theory of things changing according to the law is an important theoretical achievement in the theory of contradiction.
The discussion is about conformity and reform. Conformity means inheritance, respecting the development of things and inheriting the continuity of tradition; reform means reform, respecting the flexibility of reform and innovation in the development of things.
Inheritance means respecting the past development experience. Without inheritance, things cannot be born out of thin air, like a tree without water or a tree without roots; and innovation is in line with the times. Without innovation, new things cannot replace old things, and the development of things cannot established.
"What Dazai Wan said is reasonable. If anyone doesn't want to learn the theory of contradiction and arithmetic in the future, you can't blame me." Seeing that Feng Bao didn't pursue it too much, Zhu Yijun agreed with Wan Shihe's point of view. , but he didn't say anything to death. If someone leaks Ta Da in the future, then you can't blame Zhu Yijun for not having the means to deal with them.
This time, the Confucian scholars in Jingtang were in great disgrace. They were unable to read even for lowly eunuchs. Fortunately, they were still only one of the most talented people in the Ming Dynasty. It was a great shame and a disgrace to their elegance. , can be laughed at for a lifetime!
As far as the people I refer to this time, no one can say that they are full of knowledge or have a lot of knowledge, because if they say this, they will immediately attract ridicule.
Zhu Yijun looked at Feng Bao and asked: "What does Feng Daban think?"
"Your Majesty is wise." Feng Bao did not resist too much, nor did he nag. His Majesty said he would not let him do it. , he had no hesitation at all and supported it unconditionally, otherwise it would be as if he, Feng Baozhen, had thoughts about the foreign court.
"Why did Feng Daban agree so readily?" Zhu Yijun looked at Feng Bao. In the conflict between the inner and outer courts, Feng Bao was very particular about not giving in an inch of ground or taking a step back. It was so easy this time. agreed.
Feng Bao bowed his head and said: "Your Majesty, I will accept it as soon as you see fit. I still understand. The officials have humiliated the Confucian scholars severely this time, which is already great. Wait until next year, this Confucian scholar will When they come to their senses, they will surely pass the imperial examination. If I still insist on it, aren’t I bringing humiliation upon myself?”
“These Confucian scholars from the outer court will suffer in this life. Don’t even think about it. This joke will stick with them for the rest of their lives.”
“Feng Daban, you must retaliate, and I deeply appreciate Feng Daban’s “Qi Ren Sutra”. "I highly approve of Feng Bao's skills." Zhu Yijun said sincerely, "Feng Bao is ruthless, but it doesn't mean he has no means. He will never be able to take revenge in this life. This is Feng Bao's heart-breaking method."
If they can't pass the test for such despicable people as eunuchs, these Confucian scholars will not be able to hold their heads high in the scholarly world for the rest of their lives.
Feng Bao’s Qi Ren Sutra has reached the state of transformation.
"Thank you for your majesty's ridiculous praise." Feng Bao bowed his head and said. Feng Bao is still inferior to your majesty in terms of his moral conduct. This is not the first time that Feng Bao has seen your majesty's murderous and heart-wrenching methods. It didn't take long for the courtiers to write articles and criticize Wang Shizhen.
"I have one more thing." Wan Shihe began to report. He came to His Majesty not only to blame Chen Shan, but also to communicate with Your Majesty in advance about state affairs.
What Wan Shihe wants to say is to serve as an official.
Wang Chonggu published a memorial, which discussed the pros and cons of serving as an official in the Song Dynasty. This memorial actually caused an uproar among the scholars, or to be more precise, it was opposition.
The two Song Dynasties were an extremely divided era. On the one hand, culture reached its peak, but on the other hand, it suffered all kinds of external humiliation. As for the judgment of supervisors, the overall evaluation of the Ming Dynasty was that it did more harm than good.
"The imperial court of the two Song Dynasties spent a lot of money, all thanks to the benefits of tea, salt, and wine." Wan Shihe began to sit down and discuss, starting from the tax ratio, he discussed the pros and cons of serving as an official.
The fiscal revenue of the imperial court in the two Song Dynasties is different from that of previous dynasties, which relied on land taxes. The proportion of land tax in the fiscal revenue of the two Song Dynasties never exceeded 30%. The lowest point was in the era of Song Xiaozong, only tea, The three items of salt and wine exceeded 30 million yuan in the Song Xiaozong era. Due to frequent wars, the land was barren, the Southern Song Dynasty lost the entire north, and the southern provinces were underdeveloped. Under the background of Song Xiaozong's era, the Southern Song Dynasty commercial tax The proportion is as high as 90%.
This is also the reason why there was no land system in the Song Dynasty and the country lasted for three hundred years. The courts in the Song Dynasty were really too rich!
In the Song Dynasty, when wars were frequent, land area was shrinking, mergers were common, and civil unrest was frequent. If the imperial court had money, who would have no money? Are they those powerful and powerful people who are lawless, unscrupulous, and extremely capable of resisting risks?
Obviously not.
It is the people who face the loess and turn their backs to the sky. These landless poor coolies live in extreme poverty.
Two hundred coins for a pound of coal and five hundred thousand marks for a loaf of bread are the greatest dangers of amassing profits.
After listening to Wan Shihe's statement, Zhu Yijun said with a thoughtful expression: "Mr. is also worried about this matter and said: During the two Song Dynasties, all the wealth along the way was placed in the hands of the transshipment envoy, and the wealth of a state was Those who were assigned to be in charge of military affairs, defense, regiment training, retention, observation, and governorship were all pre-signed for the affairs of Jingu, and the victory of foreign powers returned to the private sector. "
Gao Gong's opposition. The opinions were summarized by Zhang Juzheng and then written in the memorial for His Majesty's judgment.
The Northern Song Dynasty had strong branches and weak branches and implemented it very well. However, in the Southern Song Dynasty, under the financial power, vassal towns began to appear, and the supervisory officials were the executors under this situation. If it is chaotic, you will die if you control it.
This will test the ability of those in power.
"Sir, when you are in court, just try it first. If it doesn't work, stop. Ming Dynasty now has the ability to try and make mistakes." Zhu Yijun finally chose to be more radical. Ming Dynasty had the ability to try and make mistakes, and Zhang Juzheng was willing to do this. One of the reasons why this memorial is signed and printed below.
"Wan Dazai, I have an errand for Dazai. The governor of Luzon, whose surname is Zhengmao, plans to take advantage of the return of plantations to conduct a small-scale summary of the national conditions of the Southeast Asian countries. Yin Butang The memorial said that now it is only the countries of Nanyang, but in the future, it will be the countries of the world. This is a long-term event, and I think it will be included in the Ming Dynasty. "Zhu Yijun sent out a mission and asked Wanshihe to make a pledge for the Wanguo.
When Wan Shihe heard His Majesty's dispatch, he raised his brows and his face was filled with joy. He immediately bowed his head and said, "I will work with all my heart." Making a pledge to all nations is a major event that will leave a name in history, and it must be included in the Ming Dynasty ceremony. This was a great achievement, and the emperor assigned this job to Wan Shihe.
The next morning, Wan Shihe published a memorial, which once again impressed the courtiers. Wan Shihe finalized several principles for the summary of national conditions.
The first is the systematic principle, three-level indicators to measure the capabilities of an overseas vassal country.
The first-level indicators are basic national strength, consumption power, trade capacity, military capacity and maritime trade capacity. Under each basic national strength indicator there are four second-level indicators. For example: basic national strength is divided into natural Endowment, population status, education, Shuimaluyi; consumption capacity is divided into consumption structure, consumption level, market quantity, and good port capacity.
This classification method is a systematic principle. You only need to look at a table to understand the basic profile of the country, which will have certain reference significance when formulating policies for this overseas vassal country.
Other principles include the risk principle, the practicality principle, the feasibility principle, etc. For example, the risk principle mainly considers the risks of trade with it. The local basic national strength is weak, the consumption power is weak, and there are no special products necessary for trade. , with strong military capabilities and numerous pirates, they can be excluded.
After a comprehensive evaluation, Ming Dynasty will divide overseas countries into three levels: vassal states, friendly states, and enemy states.
For example, Ryukyu is a vassal state, the red-haired Panfolanji in the West is an ally, and Japan is an enemy.
If this summary of national conditions is really completed, it will be of great significance to the opening of the sea in the Ming Dynasty. At least these merchants who opened the sea must have a copy, which can help prepare for the unknown future of maritime trade. Somewhat certain.
"Wan Dazai is indeed very efficient in his work." Zhu Yijun highly praised Wan Shihe's ability to do things. In the future, these small countries will definitely refer to Wan Shihe's "Overseas Domain Chronicles" when compiling their own history books. Then Wan Shihe has the power to define the history of other countries.
By defining the past, you can define their future.
What surprised Zhu Yijun was that Zhang Juzheng's return to the court was calm and did not cause any disturbance at all. No one in the court reported it, saying that Zhang Juzheng's return to the court was unfilial. After all, Compared with Zhang Juzheng's filial piety, his own life seems to be more important.
This emperor has done too much killing.
The first thing Zhang Juzheng did after he recovered from his love affair was to preside over the official selection examination. Even though Zhang Juzheng's examination paper was very difficult, it was still much simpler than His Majesty's set of questions. , the second thing is to put shackles on the unscrupulous Tax Inspection Institute. Even if the shackles are not very strong, they are much better than nothing.
The predecessor of the Taxation Yuan was the Taxation Office of Zhenfusi. Zhenfusi was affiliated to Jinyiwei, and Jinyiwei was the only yamen that was both an outer court and an inner court. This particularity destined Jinyiwei to Overriding the civil servants, throughout the two hundred years of Ming Dynasty, the Jinyiwei, even when they were at their weakest, were still under the command of the palace officials and still lording it over the officials.
The civil supervision of the Taxation Academy presided over by Zhang Juzheng, if this shackle is not strong, it will not be strong here. It is based on the emperor's high trust in Zhang Juzheng. It takes time to practice, and then slowly settles into a common practice. Once the emperor no longer trusts the ministers of the foreign court, this kind of supervision will be dispensable.
But, it is still better to have it than not to have it.
Zhu Yijun was sitting on the Taishi chair, holding a miscellaneous newspaper from the Gewu Institute in his hand, reading it with gusto. This was an article written by Dr. Geng Dingxiang and Jiao Hong, both doctors of Gewu Institute, and it was called Fortune Theory , mainly discussing what wealth is.
"Your Majesty, sir is here." Zhang Hong reminded His Majesty in a low voice.
"Announcement."
After meeting Zhang Juzheng, Zhu Yijun handed over the miscellaneous newspaper in his hand. Zhang Juzheng read it for a long time and said very seriously: "A magnificent article."
Geng Dingxianghe Jiao and Hong were not suitable to be officials, but they were able to make the best use of their talents in the Imperial Palace. This article is well written and can be regarded as an answer to some social issues at the moment when the Ming Dynasty is amassing profits.
Zhu Yijun said excitedly: "Jiao Hong asked Geng Dingxiang: What exactly is wealth?"
"Geng Dingxiang said: Wealth is the concrete manifestation of value, such as land, metal, In addition to real objects such as grains and fabrics, there are also imaginary objects such as land deeds, debts, and silk coins that can be converted into cash. And besides real objects and widely recognized imaginary objects, is there wealth? ”
"Jiao Hong replied: Knowledge, skills, cultivation, and morality that cannot be measured by money are also a type of wealth."
Is money the only wealth? In the discussion between Jiao Hong and Geng Dingxiang, it is obviously not such a definition. What can measure the price is a kind of wealth, but personal experience that cannot be measured is also a kind of wealth.
The Ming Dynasty's political commentaries very much liked to use the format of disciples asking questions and teachers answering. This article on wealth is also the same, and it is summarized very well.
Zhang Juzheng looked at the miscellaneous newspapers and said in amazement: "That's true. On the outside, it is the universal connection between people, but on the inside, it is the metaphysical relationships such as knowledge, skills, cultivation, morality and so on. The cognition of the infinite principle of all things is human nature and the true nature of human beings.”
According to Zhang Juzheng’s theory of contradiction, human beings are divided into two definitions: internal and external. Externally, human beings are the sum of all relationships. Internally, the definition of man himself is the recognition of infinite principles.
Based on the definition of labor in Qiu Jun's labor theory of value, Jiao Hong and Geng Dingxiang defined price.
The amount of money that people are willing to spend to obtain a commodity is called the price of the item. At a specific time and place, if the owner of an item sells the item at a certain price, this price is called the current price.
This has extremely practical guiding significance, and the existence of the Ming Dynasty Silk Coin Trading House proves Jiao Hong's definition of price.
Price is not the same as value. No matter how high the silk currency rises, it will not be higher than the price of a five-masted ocean-going ship, because value determines the price, and the anchor of the price comes from value.
"These two masters and apprentices are very bold." Zhu Yijun pointed to the newspaper and said: "Jiao Hong asked: Will people set prices for useless things? Geng Dingxiang said: It has no effect on people. Things will not be priced."
"Jiao Hong asked again: The original "Bamboo Bird Picture" by Emperor Huizong of the Song Dynasty is just a piece of paper, but its price is that of a feudal official, governor of Yunyang. It can even be used as a gift to celebrate His Majesty's wedding, and the price is more than 100,000 silver. This useless thing has a price, and it is a sky-high price, even higher than the price of a five-masted ocean crossing ship. Why is this?"
"Geng Dingxiang taught a lesson: Why is there no effect in "The Picture of Bamboo Birds"? People don't have what I have, but it has the effect of showing off. Utility is to meet people's needs, whether it is hobbies or vanity, they are all needs."
This Q&A can be described as a bold one, criticizing the Yuan Fu Taifu for accepting bribes from Wang Shizhen, and criticizing the Ming Emperor for being greedy for money and accepting gifts from courtiers.
Zhang Juzheng naturally saw this paragraph, and he was not angry. These two people were not among the Five Elements. They were Doctors of Gewu. Doctors of Gewu were not involved in government affairs and were the foundation of the establishment of the Gewu Academy.
Zhang Juzheng said with a smile: "The Bamboo Bird Picture has a price but no market, but what Geng Dingxiang said is reasonable. People's needs are not only food, clothing, housing and transportation, but also the spread of ambitions in their hearts. This It is also a need. As long as people’s needs are met, whether it is food, clothing, housing, transportation or vanity, it is effective. ”
Zhang Juzheng has never denied that he accepted bribes. He has never been the kind of perfect saint. He is a follow-up official. As long as he can get things done, methods and means are all processes. Zhang Juzheng attaches great importance to results. To put it more bluntly, Gao Qiyu is now He is still alive and has not been brought to the point of political death or even physical death by Zhang Juzheng. It is entirely because Gao Qiyu is really useful. He can go to Spain as an envoy and can translate imported books from Spain.
If there is value for use, then in Zhang Juzheng's case, even if it is an individual, everything can be put to good use and people can make full use of their talents.
It just so happens that Zhu Yijun also attaches great importance to Xunli, and he talks too much about it, so it is better to do a practical thing. After Zhou Liangyin, a humble scholar, came to Daningwei to reclaim wasteland, Zhu Yijun saw that Zhou Liangyin became more handsome.
Metaphysical cognition is of course important, but metaphysical practice is also extremely important.
“So, whether value is use value or exchange value, the root of value is demand and utility to people, and creating commodities that can satisfy people’s utility is production.” Zhu Yijun’s definition of production is very recognized.
The theory of wealth discusses: the true nature of wealth, the relationship between price and value, the difficulties that must be overcome in obtaining wealth, that is, the production process, and the process of distributing wealth among members of society and order, about possible ways to use wealth, about the consequences of these situations, etc. This is the content of this magnificent article by Geng Dingxiang and Jiao Hong.
And the Yongding Woolen Official Factory supervised by Wang Chonggu was discussed. This is an extremely realistic and appropriate example.
The first article on Wealth is only a thousand words long. It only discusses the definition of production and revolves around the definition. Even so, it is still a precious spiritual wealth.
Before the Ming Dynasty, only Qiu Jun, who was the first scholar in the second class in the fifth year of Jingtai, discussed the fundamentals of labor, value, and wealth. Before and after this, no one cared about it. The absence of discussion on the significance of coolie labor was also one of the reasons for the collapse of the Ming Dynasty.
This absence is due to neglect, even contempt.
What kind of trouble can a group of unruly people make? Even the founding of the Ming Dynasty was the result of such a group of unscrupulous people.
Now someone has finally discussed these contents, and they have also been published in newspapers. The Ming Dynasty wanted to treat poor people and coolies well. This was not just a matter of words, but a way of improving theory and focusing on practice. In parallel, this trend of public opinion is promoted.
A small yellow doorman walked in in a hurry. He tripped on the threshold and almost fell. He handed Feng Bao a memorial with a piece of white cloth nailed on it. Feng Bao took a look at the cover. He placed it in front of His Majesty and said with a sad face: "Your Majesty, Shandong Governor Ling Yunyi sent an obituary. The former Governor of the Metropolitan Procuratorate, Ge Shouli, passed away."
Ge Shouli has been ill for some time. The honest minister did not escape the urging of time and left the Ming Dynasty forever.
Zhu Yijun was a little dazed for a moment. When Ge Shouli took office, Zhu Yijun had already realized that the next news he received from Ge Shouli would probably be an obituary. The sudden appearance of this obituary caught him a little off guard.
Compared with whether Yang Bo is a gentleman or a villain, it still needs to be discussed dialectically. Ge Shouli is not a villain.
In the early years of Wanli, Ge Shouli's mission was to prevent Zhang Juzheng from usurping the authority of the Lord and even causing harm to Zhang Juzheng. It was Ge Shouli who brought Gao Qiyu's matter to the Wenhua Palace.
When the young master was in doubt, Ge Shouli completed his task well. After Zhang Juzheng and Ding worried about keeping filial piety, Ge Shouli chose to become an official because of his old age and illness.
Zhu Yijun said blankly: "As a gift to the crown prince and Taibao, the posthumous title was drafted by the Ministry of Rites and reported to the Ministry of Rites, and the official was buried with honor. Did Duke Ge just leave like this?"
Ge Shouli was born in Shandong, as a In the major case of Ming Gong in Chaozhong, Yanzhou Confucius Mansion and his minions, Ge Shouli's Ge family was not on the list of clean-ups.
"Your Majesty, my condolences." Zhang Juzheng can probably understand His Majesty's absence. Ge Shouli is a minister whom Your Majesty is very familiar with. Birth, old age, illness and death are all human nature.
Zhu Yijun came back to his senses and suddenly said: "Sir, please give me an epitaph."
"I obey the decree." Zhang Juzheng almost choked and was a little confused for a moment. , His Majesty has completely become a political creature, a sixteen-year-old political creature. Even if a familiar minister like Ge Shouli leaves, the emperor will still weigh the pros and cons from a political perspective.
Zhang Juzheng presented Ge Shouli with an epitaph, which is equivalent to saying that there was no bad blood between the two. Ge Shouli's original criticism of Zhang Juzheng was done under the instruction of Zhang Juzheng himself.
This is the result of political measurement.
The emperor, this monster, was personally cultivated by Zhang Juzheng.
Please give me a monthly ticket, wow! ! ! ! ! ! ! ! ! ! !
(End of this chapter)