Chapter 227: Ninth-grade golden elixir, half-step immortal, one Tao seed, one-level heaven
In the small space, Zheng Yi continued to refine the demon relics and temper the soul villain, and relied on the connection between the two. , constantly perfecting the Nine Heavens and Ten Earths Divine Thoughts and Heavenly Strike method that has been combined into one.
On the other hand, taking advantage of this free time, Zheng Yi also quickly read a lot of books and absorbed the knowledge system.
It is like a huge sponge that has dried up for a long time, frantically absorbing the rain of knowledge, like rain after a long drought, gaining more and more knowledge.
Continuously reshaping his own practice system over and over again, checking for loopholes and filling in the gaps, and perfecting his own way, this is a valuable experience for Zheng Yi.
Among them, especially the books describing elixir formation, opened a door for Zheng Yi, allowing him to understand the way of elixir more clearly, and to further pave the way according to the practice system he carried. the way.
Different from others, although Zheng Yi is only in the middle stage of Zi Mansion, but with the help of the Super Brain God's deduction, his accumulation is extremely profound, and he can be regarded as a superior man.
Coupled with the evolution of the soul villain, all understandings can be achieved overnight. With two-phase verification, you can further improve yourself.
During this process, Zheng Yi also gradually learned in detail the levels of description of the 'Golden Elixir'.
Different from the three basic levels of Qi training, foundation building, and Zifu, at the golden elixir level, monks have been divided into completely different levels.
It is difficult to cultivate the Tao, but it is difficult to reach the sky.
The higher you go, the different systems and resource accumulations you carry, and the ways to achieve the golden elixir will be vastly different.
The classification mentioned here means that even if one has broken through to the level of the real person of the Golden Elixir, there is still a gap in the condensed Golden Elixir.
Even, it can be said that there is a difference between cloud and mud.
After reaching the golden elixir level, even though they are all immortals, due to the forging of different levels of golden elixirs, the future opportunities have been greatly limited, determined and fixed.
So, even though they both form elixirs and call each other Taoist friends, they are completely different in terms of status and real combat power.
Different from the first three levels of cultivation, it is the level where the foundation is laid, and this foundation will be revealed without a doubt after entering the golden elixir level.
According to different levels of elixir formation, golden elixirs are divided into nine grades.
It is clearly divided into three levels: lower third grade, middle third grade, and upper third grade.
The ninth grade is the strongest and the first grade is the worst.
Different levels of Jindan represent the probability of breaking through to a higher level of Nascent Soul in the future.
The lower third level, that is, the first level, the second level and the third level. The Dan Jie Daoist of these three levels has almost no chance of impacting the Nascent Soul, and the probability is only one in a thousand or even one in ten thousand.
From ancient times to the present, there are legends that have been passed down to this day. There are very few people who succeed in attacking the Nascent Soul at the lower third level.
Some are just legends.
So this level of elixir-forming monks is also called virtual elixir.
It is the elixir of illusion, and the meaning contained in it is self-evident.
As for the middle third, fourth, fifth and sixth grades, the breakthrough success rate is much stronger than that of the lower third grades, rising to about one percent.
The elixir-forming monks of this level are called true elixirs.
It is possible to go further.
Among the hundreds of third-grade alchemy masters, one or two can succeed, and monks of this grade are already the best among them.
The upper third-level monks are called Jindan monks, with the highest status and the strongest combat power.
It is rumored that the ninth-grade golden elixir monk, also known as the Nascent Soul reserve, has the greatest chance of advancing. If nothing unexpected happens, entering the Nascent Soul stage is almost a matter of course, and there is no obstacle that can stop it.
The lower third level, Xu Dan.
Third grade, true elixir.
The third grade, golden elixir.
This is the current classification of the level of Jindan Daoist, but it is simply as difficult as climbing to the top of the third-grade Jindan Daoist. Qualifications, opportunities, and resources are indispensable, and there is only one in ten thousand.
Even in the historical inheritance of the Sanhuang Mountains, it is generally only about eight or nine hundred years before a third-grade golden elixir real person can appear.
The core key to determining the level of the alchemy of the real person is the accumulation of resources by the monk himself, and finally the transformation and perfection of his own way, which represents the seed of his natal magical power.
According to Daozang, and according to Zheng Yi's own understanding, this seed of natal magical power is the way for monks to perfect themselves, and finally transforms into the power of rules.
Supernatural power itself is the embodiment of the rules of heaven and earth.
But being able to turn it into natal rules and condense it into divine ways is the foundation for laying a perfect system.
One Tao seed and one heaven.
Nine avenues cultivate nine grades.
It is rumored that the ninth-grade golden elixir monks must master at least nine natal magical powers, and their combat effectiveness is incredible.
In the later stage of Dan Formation, it can even be called the Half-Step Nascent Soul. You can imagine how powerful it is.
The more powerful the magical power is, the higher the level of the pill formation is, and the greater the chance of advancing to the Nascent Soul stage.
“Huh?!”
After sorting out the levels of the golden elixir, Zheng Yi unexpectedly discovered something unique left behind by the ancestor of Shen Nian in the Dao Zang.
A hand-drawn secret map!
The map is drawn in an extremely sloppy way, as if someone had sketched it casually. The material used is also very ordinary, it is just a piece of animal skin, there is nothing special about it.
However, it is stored in the most core area of Tao Zang. If Zheng Yi was not the half owner of the demon relic at this moment, it would be impossible to discover the existence of this secret map.
This aroused Zheng Yi's curiosity. Since the ancestor of Shen Nian kept it in the core area of Daozang, it proves that this map is definitely one of the most precious treasures.
Even to the ancestor of Shen Nian, its importance exceeds that of many magic inheritance books.
However, after the series of information left by the ancestor of Shen Nian on the map of the secret realm poured into his mind, Zheng Yi's pupils shrank and he felt great interest.
“Xumi Senluo Cave Paradise?!”
“It turns out to be the core secret map of this place...”
Isn’t this the Taiyin Xuantian Sect Jindan Zhenren Xuanchun The cave master, Yin Shili, gave Zheng Yi an ultimatum. Was it the secret realm that the Dao-Destroying War entered? !
"This map has another mystery, it seems to have some kind of direction..."
Zheng Yi became interested, and after carefully checking the map, he clearly saw that on the secret map, Many locations and treasure names are marked.
No wonder this secret realm can trigger the battle of annihilation and demon-slaying between good and evil. It is indeed extraordinary.
It is the cave heaven paradise left by the ancient monks in ancient times. Although it has long been abandoned, the many resources left in it are still coveted by both good and evil.
Just judging from the names of the treasures and spiritual objects marked on the map of the secret realm, I am afraid there are some things that even the golden elixir monks are attracted to.
On the most important mark, the ancestor of Shen Nian left the thickest red mark and drew a special symbol. The name above made Zheng Yi even more moved. .
"Jie Tian Teng?!"
"The name of this thing is so loud..." At this moment, the red mark touched along his fingertips immediately melted A symbol poured into Zheng Yi's eyebrows. Zheng Yi did not stop it. It was the ancestor of Shen Nian thousands of years ago.
Then, the information and meaning represented by Jietian Vine immediately fed back to Zheng Yi’s mind.
Appear one by one.
As Zheng Yi learned this piece of information, his calm expression suddenly changed. His eyebrows were slightly raised, showing a solemn look, and he couldn't help but say.
“So that’s it?”
"If it is as described, this object is called Jie Tian, and it is indeed somewhat worthy of the name..."
No wonder Zheng Yi had this expression at this time.
Because the origin and function of this piece of Tianvine was indeed beyond his expectation, and even caused a slight instability in his Taoist heart.
This thing is useless for Qi training, useless for foundation-building monks, and for the Yuan Ying-level ancestors, it is even more useless.
But for Zifu monks like Zheng Yi, or even Jindan monks, they are real spiritual beings in the world.
It is even an opportunity treasure to advance to the high-grade golden elixir.
As the saying goes, the way of heaven divides ten into ten, and I use the great way to cut into nine.
This is, cut off the road.
The so-called "way of interception" is the "way of cutting off", just like the heretical way of cutting off.
The great road is fifty, the sky is forty-nine, leaving a thin line for survival is the opportunity for all things to compete. If you compete for luck, you will not compete for fate.
This is the secret of intercepting the way, the way of intercepting the vitality of the world and turning it into one's own use.
Heaven and earth are perfect, but within the perfection, there must be a thin line left. This is the supreme way of heaven.
Everything will have some vitality, just like there must be an antidote within seven steps around a poisonous snake.
Like the Golden Elixir level, once it is formed, there is almost no hope of continuing to advance.
But everything is not static. In some special areas, some special spiritual objects exist. These spiritual objects take over the creation of heaven and earth and impregnate spirituality, thus giving birth to some unique magical effects.
The Jietian Vine is this kind of treasure, and it is one of the most precious treasures among advanced high-grade golden elixirs.
Because the function of this Heavenly Vine is to intercept the essence of outsiders to supplement oneself, turn it into oneself, condense the divine path seeds, and enhance the level of the golden elixir.
And it’s a harmless improvement.
In other words, if it is obtained by a real person who is a third-grade golden elixir, he can use this piece of Tianvine to absorb the essence of certain foreign objects, thereby assisting in condensing the power of rules, and then forming a divine path species, which can improve Golden elixir level.
Of course, the level of the golden elixir that can be improved is not fixed, but is determined by the monk's background and accumulation, as well as the most basic level of the golden elixir.
To put it simply, after using this Heavenly Vine for a lower third-grade golden elixir, it may only be barely upgraded to the middle third grade, or even only one grade.
However, as long as the third-grade elixir-forming monks have accumulated enough money, they can go one step further and get a glimpse of the path to the upper-grade third-grade elixir.
None of this is certain.
......
According to the information left by the ancestor of Shen Nian, it can be seen that this leader of casual cultivation is arrogant and has extremely high achievements. His final elixir is condensed. It can be regarded as the third-grade golden elixir level.
Unfortunately, due to some reasons, I was barely able to condense the seventh-grade golden elixir, which I deeply regret.
And that demon relic was also obtained from the Xumi Senluo Cave Paradise.
At the beginning, the ancestor of Shen Nian was just a Foundation Builder. With the opportunity of joining a Foundation Builder family, he got the opportunity to enter the Xumi Senluo Cave Paradise. In the end, he was lucky enough to have extraordinary talent and insight. Knowing the pearl, I got the dusty demon relic.
When he obtained the relic of the Demon, he also learned the clues about Jietian Vine, but due to some other reasons, he had no choice but to give it up and missed the golden opportunity.
After that, the ancestor of Shen Nian changed his appearance and soared into the sky. No one knew that the famous king of casual cultivators was once just the son-in-law of a small family.
It's a pity that this ancestor of Shen Nian never had the chance to enter Xumi Senluo Cave Heaven until his death.
However, Ancestor Shen Nian drew an accurate map and left clues to Jie Tian Vine.
Even if he did not obtain the Jietian Vine, he relied on the stolen demon relics to enhance the strength of the ancestor of Shen Nian. His origin was greatly enhanced, and he reached the sky in one step. It took a hundred years to be promoted to the level of Jindan Zhenren. level.
This involves the second golden elixir grade method.
That is to use external objects to improve the quality of the golden elixir.
Certain powerful origin things, innate origin enhancement, can elevate the status of the immortal cultivator, and even condense into the path of a great god.
The Tao seeds of such great magical powers are not within the scope of the ninth grade. Once they are condensed and formed, they can be comparable to the collection of many small magical Tao seeds. The ranks are extremely high, and they can often be condensed into upper third grade golden elixirs.
There is no doubt that the demon relics fall into this category.
Unfortunately, the ancestor of Shen Nian originally had a brilliant future, but later he faced off against the Taiyin Xuantian Sect and was ultimately defeated and died in this space.
……
Zheng Yi benefited a lot from reading many Taoist canons, as well as the information and clues left by the ancestor of Shen Nian.
It can be said to be crucial to his future path.
This was called the 'King of Loose Cultivators' and was able to run almost rampantly in the Sanhuang Mountains. The third-grade Golden Core cultivator was ultimately unable to escape his fate and was suppressed and fell.
In short, after the brilliance, it is just a passing cloud.
It must be said that the road to immortality is unpredictable.
However, in Zheng Yi's opinion, this ancestor of Shen Nian is too flamboyant and aloof, and cannot tolerate himself.
Without certain certainty, he actually made a move to provoke Taiyin Xuantian Sect, which was the way to his downfall.
On the road to cultivating immortality, there are mountains beyond the mountains, people beyond the people, and heaven beyond the sky.
Zheng Yi has always believed in his own strength, but he also understands better that a fierce tiger cannot suppress a local snake.
Be strong when you should be strong, and be patient when you should be patient.
After all, the powerful Golden Elixir Sect, which has ruled the Sanhuang Mountains for thousands of years, and even had a Nascent Soul Stage True Lord, has such a powerful foundation that not a real person who has been promoted to the third-grade Golden Elixir level can resist.
If it were Zheng Yi, he would definitely hide his strength, accumulate himself within the allowed range, and then slowly figure it out.
Wait until you have accumulated strength before making plans. This will at least give you time to develop.
Of course, fortunately the ancestor of Shen Nian died, otherwise Zheng Yi would not have been left with these valuable assets.
Whether it is the Heavenly Demon Relic or the Sky-Jietian Vine, it is very important to him.
……
(End of this chapter)