Chapter 337 Innate God! Lord of the Eighteenth Level of Hell
Of course, now is just the beginning.
What Zheng Yi really wants to do is to assimilate the heavenly way of the entire apocalyptic world, completely use this world for his own use, and form his own divine way system.
At that time, when his soul is fully developed, it will be equivalent to opening up a cave in the sky, giving birth to a mysterious and majestic magical power similar to the Buddha's kingdom in the palm of his hand.
At that time, let alone some old monks and monsters in the Nascent Soul stage, in his eyes, they were worse than grass and grass. Even if they were God Transformation Gods, they were probably not the same enemy.
That is truly a powerful magical power.
Of course, what Zheng Yi did at this time was just laying the initial foundation.
But Haolai can be regarded as personally opening up a divine domain and taking control of a small above-ground divine kingdom.
At this time, in the Jiuzhou Divine Realm, Zheng Yi is equivalent to the king of this divine country. With all kinds of great power on his body, he is equivalent to having the power to create the world in this divine realm.
But he is not addicted to it, because his other identity is an immortal cultivator, so Zheng Yi knows very well that the divine power given by the divine realm and the kingdom is illusory, no matter how much he has the ability to change the world, but In fact, it is just an evolution at the level of consciousness.
It belongs to the power of the Divine Soul Dao and can be used at extremely high levels.
Once you break away from the divine realm, you will be knocked back to your original shape.
Even now, his terrestrial kingdom cannot do without the support of the laws of the real world in the apocalyptic world.
His Kyushu Divine Realm is equivalent to the largest blood-sucking insect adsorbed on the entire apocalyptic heaven. It is tirelessly absorbing blood and nutrients in the hope of growing alone and eventually breaking away from its mother's body.
Belonging to the fight between the incomplete Heavenly Way and the Blood Moon at the end of the world, surviving in the cracks.
Zheng Yi's eyes left the Jiuzhou God Realm and followed the top of the Three Realms, falling layer by layer. Wherever he passed, there were various beliefs and changes, and nothing could escape his perception.
This is the natural authority that he, the lord who opened up a divine domain, has.
In the end, Zheng Yi’s eyes fell on the lower level of the underworld.
In a space that is dark and cold, representing the aura of death, the huge base and root system of the tree god still stand there throughout.
The ancestral tree god is naturally unique, and is a symbol of the heavenly rules of the entire incense god domain. It is a pillar that supports the sky. Wherever it passes, it penetrates the three realms and separates heaven, earth, humans, gods, ghosts, and even demons.
Therefore, no matter where you look at the top of the boundary, a huge tree trunk and a high dome will be projected to support the barrier of the boundary.
The underworld is no exception.
Here, the ancestor tree god has another name, called the Tree of Death.
Symbolizes the end of all death and the beginning of reincarnation.
The sky is filled with dark clouds, and there is no strong light penetrating between the sky and the earth. The gloomy silence is the main body of this space.
The cold wind blew the branches, and the huge branches swayed with the wind, forming a huge black shadow, like the shadow of death with its teeth and claws. In this cold and dead space, it was even more... It adds a bit of splendor.
Just above the tall tree branches, black eggs of different sizes hang on it. The small ones are like a grave bag, the big ones are like a huge mountain, and the tall ones are like suspended peaks. It is ordinary, but it is supported by small tree trunks and branches, standing at the highest core origin of the underworld.
These huge black eggs are very powerful, and they continuously exude a mysterious aura, which is the origin of the Shinto system. Like a fruit that is about to mature, the levels of aura emitted are inconsistent.
Some are strong and some are weak, but they are all relative. When placed in the human world, even the weakest giant egg has a sense of superiority.
The different momentums and shocks give people a feeling of awe, like looking at the stars in the sky.
gods.
Innate and magical.
Belongs to the innate gods that were bred after the Kyushu Divine Realm formed its own system.
The so-called Three Realms, Six Paths, Five Mountains, Eight Wildernesses and Four Seas are all guarded by gods.
This is a product nurtured by one side of heaven. Even the incomplete terrestrial realm will gradually move closer to this direction.
Of course, there is a huge difference between the strength of the gods bred in the big world and the divine land of Fangdongtian that Zheng Yi created by himself.
But essentially, they are the same.
They are all products of regularity.
These conceived black eggs can also be called 'spiritual eggs'. They are the origin of the millions of incense condensed since the beginning of the underworld, and the thoughts of countless living beings, with the help of the power of the regular system.
Because of this integration with the Western Continent, the Incense Law Realm was advanced into the Land Divine Kingdom and the Kyushu Divine Realm as a self-contained system. These origins were bred and born, and with the help of the body of the ancestor tree god, their own will was gradually born, becoming A new batch of innate gods.
Only two of them have the most.
One side is the heaven, which is where the core of the rules gather.
The other side is the underworld, which breeds terrifying ghosts and gods.
However, under Zheng Yi’s gaze at this time, these black eggs were of different sizes, very mysterious, hanging quietly on the branches, and the aura contained in them seemed to be passed down from ancient times, constantly surging. Passed in the air.
As the dark wind blew, these black eggs were swaying, and the aura spread covered the space, forming a huge chaotic airflow.
The turbulent wind whipped around, spreading a terrifying breath of death into every corner of the space. From bottom to top, the black eggs hanging on the branches of the tree are slowly flashing with red light on the surface. The lives bred in them are absorbing the energy provided by the tree god.
That is the power of external rules, as well as the nourishment of countless incense breaths inside, and finally mixed with the wonderful power of the origin of the divine realm to form the final nutrition.
The rhizome of the tree god rooted in the depths of the underworld and hell has pulled out a large amount of death power from the ground and continuously incorporated it into the rhizome. With surging power, it continuously surges upward, directly It rushed into the body of the tree god.
Afterwards, through the branches, these forces of death were continuously released and entered the black eggs.
Under the nourishment of powerful forces, the surface of the black egg, which had remained motionless, gradually began to flash with a dazzling red light, and a faint golden color began to flow on the surface of the shell.
As a group of underworld gods born innately, they are a powerful race that surpasses all other races. They are worms born under the rules. Because they conform to the rule system of the divine domain, they were eventually included by Zheng Yi. His subordinates became his servants and eyes and ears in managing many supernatural places in the three realms, as the lord of the cave who opened up the Kingdom of God.
Not being recognized by Zheng Yi is equivalent to not having the decree of heaven.
This kind of gods born in the mountains and wilds are called wild gods or wild gods.
And those who are given the priesthood by Zheng Yi’s will and give birth to their own divine origins will be incorporated into the system of the entire divine domain on earth and become the original creatures of the entire divine power.
They have been recognized by this divine realm of heaven and earth, or in other words, by Zheng Yi, the master of the divine realm, and have been given a part of the divine power. In a sense, in this space, , represents a kind of operating rule power.
There is no doubt that it has been a very powerful existence since its birth.
And now, with the growth of the ancestor tree god and the evolution of the underworld, after a new round of growth and elimination, the first batch of beings who truly control this underworld have been born.
The crazy operation of the super-brain god and the endless deduction ability represent the various changes in the heavenly way of the divine domain. As the master of the divine domain, Zheng Yi was inspired in his soul.
He knows, today.
The Lord of the Eighteen Hells will be born!
This is also the reason why he focused his attention here.
As the underworld space first opened up by Yin Tianzi Dharmakaya, with the convenience of the Incense Dharma Realm, Zheng Yiming built plank roads and secretly visited Chen Cang to align with the heavenly way of this world and help it fight against the pollution of the blood moon.
But secretly he became ambitious and finally seized control of the Western Continent, taking a bite of the fattest meat from the huge world of Heaven.
Now that the entire apocalyptic world is rejecting him, it will not be much less than those weird races that are contaminated by the influence of the blood moon.
But scabies eventually becomes a serious problem.
The Land Divine Kingdom is completed, the Kyushu Divine Realm is established, and Zheng Yi has established a firm foothold in this apocalyptic world.
Similarly, the master of the three realms of the divine world is owned by Zheng Yi personally.
He is the supreme being, the highest god who transcends the three realms.
In a sense, Zheng Yi has completely advanced since he first came to the apocalyptic world and was used as a chess piece by the Heaven and Gaia consciousness in the apocalyptic world to set up a chess game and fight against the blood moon pollution.
Under the gaze of the two giants, he carved his way out and became the third chess player on the entire chessboard.
Although now, as a chess player, he is much weaker than the other two giants, the operability of the whole thing is not much different.
Escape from both sides and survive in the cracks.
Gou grows, slowly becomes king, builds high walls, and accumulates grain widely.
Therefore, in order for the entire Jiuzhou Divine Realm to evolve more completely and become a real world, Zheng Yi must absorb more nutrients from the outside world.
That is, the snake and the bird swallow the dragon and the phoenix.
The way of heaven in the apocalyptic world, the centipede will die but not freeze.
The origin of the blood moon in the sky is unpredictable and strange.
Although powerful, the two have already fallen into a trapped beast due to the stalemate.
For Zheng Yi, this is a great opportunity.
He wants the Kyushu Divine Realm to swallow up the Doomsday World, and use this to complete the counterattack against the Blood Moon.
Promoting the process of complete integration of the three realms and upgrading the status of the entire divine domain rules is Zheng Yi's purpose of transforming the three realms.
This egg that breeds gods, whether it is the gods of heaven or the gods of the underworld, is one of the steps in this big game of chess.
Hatching the Lord of Eighteen Hells is only the first step.
There are also Black and White Impermanence, Soul Seducer, Ox-headed Horse Face, Meng Po, Yin and Yang Judge, and Yama of the Ten Palaces.
Even to the Emperor Yama.
In the end, it is undoubtedly a step to promote the operation and formation of the underworld god system.
……
(End of this chapter)