Chapter 2593: Formation War
At this time, Feng Wushi was leading his men to fight against another large Nascent Soul sect.
The two families are competing for the dominance of their continent.
This continent is called Tianzhou, and it is very vast.
This continent alone is equivalent to the size of ten blue stars.
This is still a continent.
Even from the perspective of a god-transformer who has seen endless things, this is a bit too much.
It is completely inconsistent with the laws of physics in the modern world. Instead, it is more like an infinitely tiled game map.
If it weren’t for the monks in the Martial Immortal World who have various teleportation formations, it can be said that such a large area would be basically impossible to fully develop.
But from another angle, you can understand.
If it weren't for such a large territory and such rich resources, it wouldn't be able to support high-level monks at all.
These monks can destroy the heaven and the earth at every move.
With such power, if the territory is too small, people will become extinct.
It’s impossible to mess around with.
And Feng Wushi is competing with another large sect for such a huge world.
According to rumors, if you want to become a god, you must become the overlord of a continent.
This is not only a matter of resources, but also a matter of heavenly approval and luck.
In Wen Rensheng’s view, the so-called luck is the approval of heaven.
This is mainly because the world of cultivation is a mysterious world.
The way of heaven has vague consciousness.
In this world of martial arts, no one dares to deny the existence of heaven.
Because it is easy to prove.
Not to mention anything else, as long as a high-level monk dares to curse God.
For God's sake if he goes to NM...
Then his path will basically be over.
Of course, it basically doesn’t matter how ordinary people scold you.
Even if you are an ant and scold God to death, God will not bother to care about you.
After all, as long as God takes a nap, you yourself will be destroyed by time.
But these high-level monks are different.
They can really affect the rise and fall of heaven.
That's why he was punished for not respecting the way of heaven.
As the monk's cultivation level gets higher and higher, the price of scolding God becomes heavier.
If you are just a low-level monk like a Qi Practitioner, it doesn’t matter if you curse God a few times.
It will not even have any impact on your subsequent advancement.
But if you are a senior monk, especially if you are above Nascent Soul, if you dare to scold God, God will dare to make you go crazy and make you unable to break through in your life.
The conscious way of heaven is so powerful.
From this point, it can be proved that the way of heaven is conscious.
Similarly, it can also be proved that the way of heaven here is not complete.
After all, in Wen Rensheng's view, the complete way of heaven should be a super AI, without emotions, operating only according to the rules, and at the same time making timely adjustments to make up for loopholes.
At least it is a good program.
Therefore, the laws of heaven in most worlds are not qualified.
All have shortcomings.
That’s why the term “harmony” came into being.
The true way of heaven should be indifferent and emotionless.
Whether you scold him or praise him, he will not have any special tendency towards you.
But this is the ideal state.
In fact, this is often not the case.
If you curse the sky three times, you will be reincarnated for three lives.
Tiandao often has some special tendencies.
That’s why there is such a saying as the son of luck.
And those who please Heavenly Dao and make great vows to Heavenly Dao can often get some favor and favor from Heavenly Dao.
To put it simply, if you are willing to be a tool of Heaven, you are qualified to become a slave of Heaven.
Now the two parties are competing for this qualification and preparing for war mobilization.
Wen Rensheng raised his eyes and glanced over.
First of all, the high-level strength comparison between the two sides.
On the surface, the core combat strength of Feng Wushi's side is Feng Wushi himself, an early Nascent Soul.
In fact, the real combat power is in the middle stage of Nascent Soul.
This is the real trump card.
Then he dated 6 Nascent Soul friends.
As for his Yuanying friend, of course he is in a state of friendly support.
You can only fight without getting hurt.
If there is a health bar, they are only willing to pay up to 5% of the health bar.
If the health bar exceeds 5%, they will feel uneasy and retreat quickly.
Even in Wen Rensheng's opinion, only 2% of the health bar was enough for them to retreat.
This is the difference between core combat power and non-core combat power.
It just depends on how much blood you are willing to pay.
The core Nascent Soul combat power is the willingness to pay more than 30% of the health bar.
This is actually quite high.
Soldiers will collapse only after 30% of deaths.
This is definitely the best among the best.
The average team in the feudal era collapsed when the mortality rate reached 10%.
Relatively speaking, soldiers in the modern world have more combat drive.
Has stronger mobilization power.
So the death rate they can afford is higher.
In addition, there are always new recruits organized, rotation and rest, all of which are more scientific and rigorous.
So in theory, a person can go to the battlefield repeatedly until he dies in battle.
In this way, the sustained death rate will be greatly increased.
The high-level combat power on the opposite side has two cores.
One mid-stage Nascent Soul and one early stage Nascent Soul.
The number of Yuanying friends they dated was 4.
Now on the surface, Feng Wushi is at a disadvantage.
After all, it’s 1 versus 2.
As for the combat power underneath, it goes without saying.
The combat capabilities below are all auxiliary.
You can only defend but not attack, paddling and shouting like this.
Can only participate in ordinary resource competition.
But cannot decide the outcome on the decisive battlefield.
These ordinary monks, those below Nascent Soul, have no mobility.
If they maneuver and are intercepted by the opponent's Nascent Soul, they will be dead.
Their real role is to persevere.
They must hold on to various resource points, use large formations to withstand enemy Nascent Soul sneak attacks, and then wait for the rescue of their own Nascent Soul.
Then relying on the output of these resource points, the Nascent Soul Ancestor on one side can continuously provide resources, such as talismans, magic weapons, elixirs...
In other words, the two sides fight The war of war is the maintenance and supply of top weapons.
Whoever can complete this logistical work better and whose Nascent Soul combat power can be used better.
In the end, dialogue can be eliminated.
Of course, Yuanying can run very fast, and if he can't resist anymore, he can run away.
But this also means giving up the family business and becoming a complete individual.
This is their situation, and the way they stick to it is naturally to use formations.
The formation can be said to be the most powerful, core and fundamental technology in the entire world of monasticism.
It is a strategic level skill.
The reason is that it can integrate the power of most low-level monks and use it for defense, and to fight and balance high-level monks.
This is the foundation of a force. Relying on formations, a big force can stabilize its base.
Only one can restrain super personal power.
Without formation, any crazy lone ranger can bring down a big force.
With the formation, order can be maintained within the formation, and civilization and rules can be established.
Compared to civilization and order, other ways of elixirs, utensils, and talismans are all minor ways.
So, formation is a strategic power.
With civilization, there is hope for development and growth.
Any powerful force is built on a solid base.
This goes without saying.
The formation can serve as the core of a stable base.
Compared to other skills, formation is the most difficult.
The so-called formation method is equivalent to the crown of mathematics in the modern world, a variety of guessing questions of the highest difficulty.
If you want to be proficient in formations, you need both cultivation qualifications and understanding talents.
If they are all the same, they will not be able to learn the peak of the formation.
Therefore, if a qi practitioner is proficient in formations, he can also be valued by the golden elixir monks. It is such an exaggeration.
As for ordinary Qi practitioners, let alone Jindan monks or Foundation-building monks, they don’t care.
Even if you are a genius, you can only pay attention to it a few times.
After all, there are so many cultivation geniuses now.
All of us are geniuses in cultivation.
As long as the basic spiritual energy resources are sufficient, the foundation can be established in three to five years.
There is no need for additional rare realm-breaking elixirs such as foundation-building elixirs, it is simply terrifying.
When geniuses are rampant, geniuses will become mediocre.
After all, cultivating immortality is a ranking system, and it will always be others competing with you for resources.
Even if you are stronger than before, as long as there is someone stronger than you now, resources will not fall on you.
The core advantage of Feng Wushi lies in the formation.
After all, formation requires experience and mathematical skills.
Mathematics requires the ability to calculate and comprehend.
And Feng Wushi has a lot of experience in the previous world.
He's passed the mark in this regard.
He doesn’t know how many formations he has on hand.
If you modify it, you can directly adapt to the current world just like a programmer reskinning a game.
He fully understands the advantages and disadvantages of the formation.
So he set up formations for his nine most important resource points.
Each resource land is controlled by 3 golden elixirs.
The resource points among them are the origins of elixirs, spiritual mines, spiritual stones, and some rare fish and beasts.
It can be said that they are all necessary items to support protracted operations.
Ling is used to make elixirs to replenish spiritual power.
Not to mention the spiritual mine, the magic weapon is not the equipment in the game, the magic weapon in reality needs to be overhauled after being used once.
Do you really think that weapons and equipment are not durable?
The more powerful the magic weapon is, the greater the damage it will cause once used.
Unless it has self-healing properties.
Otherwise, the forces are always mutual.
Even if you use a sharp blade to cut someone, there is also a saying of curling the blade.
And Lingshi, needless to say.
Used to maintain mana consumption, it is the basis of all battles.
That’s it.
Feng Wushi, relying on the formation he set up, including three golden elixirs and a bunch of foundation-building monks, was able to withstand the attack of the Nascent Soul monks for half a month.
It can be said that achieving this step is already an exaggeration.
Under normal circumstances, the formation that can be controlled by the general golden elixir can withstand the full attack of three Nascent Souls, which is very good.
After all, the gap between Yuanying monks and them is too big.
Of course this was possible because of Feng Wushi’s own intimidation.
The reason for being able to persist for such a long time is that the enemy Nascent Souls did not dare to attack with all their strength.
Once you attack with all your strength, if you are attacked by a sneak attack, it will be difficult to defend in time.
And Nascent Souls are very shrewd.
Their safety bottom line is to use one-third of the strength to attack.
When attacking the opponent's formation, maintain a running posture anytime and anywhere.
Use three layers of force, leaving seven layers of force.
Definitely not all will be used up.
Generally, the bottom line of consumption for Nascent Soul cultivators is 30%.
Nascent Soul who is willing to use 30% of his combat power to fight Feng Wushi has already invested a lot of money.
Under this situation.
Feng Wushi stabilized his rear and began to take the initiative.
He is proficient in breaking formations. He can lead several highly mobile and highly destructive Jindan monks alone, making him invincible.
Break the opponent's sect's resource points one by one.
And if you hit a place, it will completely destroy it.
In short, the other party will not be able to recover for decades.
This huge loss makes anyone feel distressed.
Destruction is easier than construction.
A good mountain of elixirs can be simply harvested and then completely burned.
Learn the essence of destruction warfare.
Facing this kind of battle, the opponent, despite having the advantage in Nascent Soul, was losing steadily.
The place where they attacked Feng Wushi could not be defeated.
The main reason is that it is not destructive enough.
The Yuan Ying who keeps in touch does not work hard.
If everyone is willing to die, even feudal society can defeat the soldiers of the industrial age on some battlefields.
The problem is that it can’t be done.
Humans are not machines.
But now the low-level monks are controlled into machines by them.
It's a pity that high-level monks, everyone can see the parasitism of microorganisms and genes, so they can't control high-level monks yet.
How to solve this problem?
In Feng Wuzhong's method, it is natural to kill all the high-level monks, and this problem will not arise.
Low-level monks cannot break through the Nascent Soul, so they will slowly work on it later.
So this war also has another purpose, which is to kill as many high-level monks as possible.
In this situation, Wen Rensheng had already seen the outcome of the war in advance.
Feng Wushi’s advantage is too great.
Relying on his attainments in formations, he took an undefeated advantage in advance.
He knows the formations of the enemy sects very well, so he is very handy at destroying the opponent's resource points.
It is similar to top math players doing elementary school addition, subtraction, multiplication and division problems. Of course it is not a brain-teaser math problem.
The exercises and the like are not universal.
But the principles of the formation can be applied across the world.
The key to the formation lies in various permutations and combinations, how to use energy, how to collect energy, and how to use the spiritual energy between heaven and earth to create defense and attack.
So as long as you master these principles and make some corresponding configurations according to the specific environment, you can achieve a very practical level.
Now Feng Wushi's method is actually to carry out a tree-cutting strategy by attacking the opponent's resource points.
Even if it is as strong as Nascent Soul, if it loses a large number of resource points, it will gradually fall into a state of insufficient logistics in high-intensity battles.
We cannot fight a long-term war solely by relying on our previous reserves.
Because the opponent will change tactics and strategies at any time.
If you use this talisman to defend, the opponent will switch to another attack method.
You must use a lot of resources to transform new weapons in time.
(End of this chapter)