Chapter 12 Prince Yu’s shameful attitude
Zhu Zaijing’s temper suddenly rose.
Zhu Zaijing's expression changed. It's shameless, right?
It’s really a fine wine if you don’t eat the toast!
Zhu Zaijing slapped the table and hummed: "You know some rural roads, but you dare to come to Chaotian Temple? Believe it or not, I can drive you out of the capital right now? I am kind-hearted and not ashamed to ask, and I want to learn. You refuse to teach me some fitness methods. Do you really think that you are the only one in Chaotian Temple?"
"When I leave this place, all I have to do is stretch out my fingers. The Taoist priests in this temple will definitely flock to teach me the Dharma! I advise you not to be ignorant of praise!"
Lan Daoxing was stunned. , he never expected that Prince Yu was a dog-faced person who would change at will. He was indeed ruthless from the Tian family!
Now Lan Daoxing has not met Emperor Jiajing and has no foundation of his own. If Zhu Zaijing is really driven out of the capital, won't he die unjustly?
Lan Daoxing said helplessly: "Please forgive me, the prince. It is Pindao's fault. Since the prince has his heart towards Taoism, Pindao does have a Taoist internal skill called "Xiantian Gong", which is a method of moving Qi. Internal cultivation method, long-term practice can strengthen the body and prolong life. "
When Zhu Zaijing heard that it was true, his eyes immediately lit up.
Sure enough, you still have to have the strength to put on airs. It is wishful thinking to expect that Corporal Li Xian will be respected by asking for advice humbly!
Zhu Zaijing was overjoyed and said: "Since the Taoist Master has this wonderful method, please teach it to me as soon as possible. I will definitely thank the Taoist Master for his kindness in passing on the method."
After saying this, Zhu Zaijing Zai Jing's attitude was enthusiastic again, and he bowed to Lan Daoxing in a humble tone, as if he had never lost his temper just now.
Meng Chong on the side was also stunned for a moment.
Strange, so strange!
Meng Chong had never seen Prince Yu change his expression so naturally as he did today.
It all looks so natural, yet so unreal.
But this is what really happened.
Meng Chong could only stand aside and watch cautiously, and secretly thought that the reason why Zhu Zaijing was like this was that the death of the prince might have stimulated his wisdom and Qiao.
Meng Chong's eyes gleamed when he thought of this. This is so exciting!
Zhu Zaijing asked Lan Daoxing for advice on "Xiantian Gong" seriously and enthusiastically, and he was not willing to waste a moment.
Lan Daoxing felt happy when he saw Zhu Zaijing’s enthusiastic and serious attitude towards learning. What teacher wouldn’t like a student who loves learning like this?
So Lan Daoxing was very serious when teaching. He would also specially convert some words and phrases that he found difficult to understand into an easy-to-understand language to explain to Zhu Zaijing.
When Zhu Zaijing listened to Lan Daoxing's simple explanation, he also felt a sudden enlightenment.
Lan Daoxing's "Xiantian Gong" is divided into three parts. The first part is breathing and breathing, which mainly uses the control and adjustment of one's own breathing rhythm to complete the control of one's own body rhythm. Reach an ethereal and transcendent state.
This part is also very necessary for Zhu Zaijing, because Zhu Zaijing also knows the importance of breath to a person.
Although Zhu Zaijing had never practiced kung fu before traveling through time, he still read a lot of dazzling martial arts novels and immortality novels.
These novels, especially the descriptions of martial arts masters, almost all follow the formula of long breath and deep internal strength.
The method of moving qi and breathing in and out that Lan Daoxing taught him now, if translated into the context of martial arts novels, wouldn't this be the method of inner strength and mind?
So Zhu Zaijing was extremely devoted to this method and was afraid of missing any key points. The second part of "Xiantian Kung" consists of some natural movements, which are somewhat similar to Tai Chi. It is a fitness technique that relies on movements. This set of fitness techniques is combined with the first part of the Qi movement and breathing. Dharma is simply a set of Taoist martial arts that are invincible and extremely profound.
However, this kind of martial arts fighting is definitely not possible, but it is still very effective in exercising, staying healthy, and extending life.
So, Zhu Zaijing was very attentive to this second part. He asked Lan Daoxing to learn every move clearly.
It can be said that with such learning conditions, if other disciples of Lan Daoxing saw it, they would probably shed tears with envy.
As for the third part of "Xiantian Gong", Zhu Zaijing lost interest.
Because the content of the third part is too abstract, we directly talked about the method of becoming an immortal, what is the golden elixir, and what is the way of heaven.
This is a deception. Zhu Zaijing was not the Jiajing Emperor who was superstitious about the Taoist method of becoming an immortal.
As a modern person who traveled through time, although Zhu Zaijing could not explain why he traveled through time, based on Zhu Zaijing’s knowledge in his previous life, he knew very well that all the methods of becoming an immortal were just The flowers in the mirror and the moon in the water are just a dream.
There cannot be a method for people to become immortals in this world. If there is, then why are there only legends of immortals from ancient times to the present, but no traces of immortals?
Therefore, Zhu Zaijing believes that becoming an immortal is just an illusion of immortality and freedom after a group of monks have reached the extreme.
Zhu Zaijing would not have any extravagant hopes for this kind of fantasy.
He just wants to live a healthy life and see how many outstanding figures have stepped onto the stage of history and stirred up the ripples of history in this turbulent Jiajing era!
After teaching the third part of "Xiantian Gong", Lan Daoxing also clearly felt Zhu Zaijing's lack of interest.
Obviously Zhu Zaijing is not interested in this illusory method of becoming an immortal.
And Zhu Zaijing's performance naturally fell in Lan Daoxing's eyes.
Although Lan Daoxing was also an accomplished Taoist priest, as he practiced for a long time, Lan Daoxing also vaguely felt that becoming an immortal might be a dream, and that there might really be no one in this world who could become an immortal.
That's why Lan Daoxing was shaken and became obsessed with Wang Yangming's psychology, hoping to gain great spiritual relief from it.
It was precisely because of Lan Daoxing's enthusiasm for Wang Yangming's psychology that Xu Jie had the opportunity to come into contact with him. After some discussion between the two.
Xu Jie felt that Lan Daoxing was a different Taoist priest, so Xu Jie had the opportunity to recommend Lan Daoxing to Chaotian Temple in case Emperor Jiajing asked.
Now that Zhu Zaijing has also shown his boredom towards becoming an immortal, Lan Daoxing is naturally shocked!
You must know that Zhu Zaijing is just a thirteen-year-old child. What can a child understand? If someone tells a thirteen-year-old child that he can become an immortal by practicing cultivation, Lan Daoxing can conclude that no matter what the child's qualifications are, he will be yearning for it and want to become an immortal.
But Zhu Zaijing is not interested in becoming an immortal. Doesn’t this mean that Zhu Zaijing is determined and will not be obsessed by fantasy?
I wonder if a prince who has the opportunity to inherit a great treasure can have such a firm and unconfused mind, isn’t it a blessing to the world?
At this moment, Lan Daoxing couldn't help but be impressed by Zhu Zaijing's performance. He secretly decided that he would help Zhu Zaijing ascend to Dabao and achieve supreme status no matter what!
(End of this chapter)