Chapter 65 Divine Fire
The ability to step into the spiritual spring so quickly is inseparable from Chu Zheng’s physical foundation.
The practice of the Taixuan Divine Fire Sutra does not have high requirements for immortal bones, but it also has restrictions. It pays more attention to physical fitness and requires the assistance of divine fire.
If you can find high-grade fire seeds, your cultivation speed will naturally increase by leaps and bounds. Even low-grade immortal bones can advance as fast as high-grade ones.
If it is the body of the legendary fire spirit, practicing this method will be faster than the super-grade immortal bone.
There are some similarities between the Great Zhou Tianqi General Principle and the Taixuan Shenhuo Sutra.
The purpose of refining the Qi method is also to become an immortal. The biggest difference is that after the mind becomes a god and before stepping into the immortal gate, there will be no catastrophes such as the immortal calamity.
Refining Qi together, tempering the body for a hundred days, spiritual transformation, jade bone, Tao fetus, golden elixir, refining the spirit, returning to the void, and combining the Tao.
Beyond Hedao, he is already a human immortal.
The catastrophe from heaven is to prevent living beings from becoming immortals. It is a restraint and restriction of powerful living beings by heaven and earth, and it is also a kind of protection for oneself.
The path of spiritual practice is to harm the way of heaven and replenish one's body. During practice, people eat their spirits and replenish their qi, which is equivalent to constantly absorbing the origin of heaven and earth.
Crossing the Immortal Gate, the nature of living beings will be completely reversed, and their lifespan will be greatly extended. In a world where all things are reincarnated, it will greatly affect the energy cycle.
True immortals can only enter but not exit. The final result of too many immortals in an era is that there will be no successors.
Heaven’s heart is supreme and treats all living beings equally, and calamity is a step that must be taken.
The same is true for Qi Shi, but in a different way.
The reason why the ancient Qi warriors traveled around the world was to experience calamities. Before joining the Tao, ordinary Qi warriors had already experienced enough calamities and were riddled with calamities. Naturally, heaven and earth would not send down any more calamities to test them.
Not everyone can survive the great catastrophe befallen by heaven and earth. Invisibly turning the great catastrophe into a small catastrophe is the unique skill of the Qi Refiner.
But in this way, there are disadvantages. If a Qi practitioner is in seclusion, he will eventually get stuck in a bottleneck and cannot make any progress in cultivation. If you gain something, you will lose something. This is the law of heaven.
Without the immortal bones as a basis, Chu Zheng's practice of the Taixuan Divine Fire Sutra was actually a bit slow. He needed to forcibly absorb the spiritual energy into his body with Yuan Qi and then convert it into mana.
This efficiency is too low, and the time wasted is not worth the gain. It is far not as fast as directly refining Qi.
If he wanted to achieve success in the immortal path, he would eventually need a bone, even a low-grade immortal bone.
He couldn't help but think of the incomplete fairy bone he found on the ancient battlefield. Immortal monks have the means to refine the fairy bones into their bodies. Maybe he can start in this regard and try something.
After regaining consciousness, Chu Zheng looked at Fu Quanliang on the side: "What technique are you practicing now."
""The Jade Sutra", this is what most outer disciples practice. "
Fu Quanliang looked a little numb, and the ecstasy of stepping into the spiritual spring was gone.
He has been in the sect for ten years and has practiced hard till now. The results achieved by Chu Zheng only took two hours.
This huge gap made his Taoist heart almost collapse.
“Practice this in the future.”
Chu Zheng was not stingy and raised his hand to place the jade plaque from the Taixuan God of Fire Sutra between Fu Quanliang’s eyebrows.
The Qi refining method should not be taught lightly, but there are not many restrictions in the Taixuan Shenhuo Sutra.
No matter how high the level is, in the final analysis it is just a skill. If it has replicable resources, it cannot be said to be precious.
Repairing panels is his foundation.
Now that the Ning Kong Bracelet has been completely repaired, Chu Zheng now has to consider what to repair next.
On this point, he already has an idea, and now the top ones are the Tiangang Sword and the Five Elements Shaping Yuan Dan.
[Tiangang Sword (Level 6/Incomplete): Derived from a set of Tiangang Sword Formation, one of the 360 auxiliary swords, made of phoenix blood wood. With your current ability, you can only complete the preliminary repair. (Preliminary repair 0/100)】
[Five Elements Shaping Yuan Dan (Level 4): Take the Qi of the Five Elements, supplement it with white tiger claws, green dragon scales, basalt armor, red bird feathers, and the five holy Yuans of Qilin Blood. It takes three years to refine the elixir. It can mold the Five Elements Yuan body. Due to the passage of time, After too long, the potency of the medicine has been almost exhausted. Repairable (0/500)]
The grade of the Tiangang Sword is here. After the initial repair, Chu Zheng can use it to practice the magical power of the Qi Shishi's "Control of Things".
This is different from the manipulation of magical weapons by immortal monks. Magical weapons are different from spiritual treasures and have no spiritual intelligence. A monk can control them as soon as he gets them.
As for the magic weapon refined by Yuwu, no one else can use it except the Qi practitioner himself. Moreover, after years of nourishing it with Yuan Qi, the magic weapon itself will continue to transform and become stronger and stronger, and even ordinary iron can channel spirits.
As for the Five Elements Shaping Yuan Pill, it is good for Chu Zheng's practice and can help him accelerate the transformation of the Five Elements Qi between heaven and earth.
When entering the Dao Fetus, he can use this to condense false elixirs to prepare for the golden elixir.
Both of them are indispensable. The Tiangang Sword can be repaired in twenty days, while the Five Elements Shaping Yuan Dan takes a hundred days.
"Tai Xuan Shen Fire Sutra..."
After a while, Fu Quanliang opened his eyes, with shock in his eyes:
"What level of skill is this? Is there a way to become an immortal?"
"The left and right skills are much stronger than the Phantom Spirit Technique."
Chu Zheng did not explain too much, stood up and said: "Gone."
"Going where?"
Fu Quanliang was stunned and then stood up.
"Find a safe place, look for fire, and do business."
Originally, Chu Zheng was still worried about capital, but now he has plenty of capital.
He has no intention of hiding in a small world and retreating to death. If he doesn’t open up his resources, everything will be in vain.
The pills brought out from the Phantom Sect will eventually be exhausted.
Without the supplement of elixirs and relying on the current speed of cultivation, Chu Zheng did not know that he would not be able to achieve anything until the year of the monkey and the month of the horse.
The Taixuan Divine Fire Sutra is very consistent with the properties of alchemy, but Chu Zheng does not have the patience to study the art of alchemy on his own. Cultivation is the foundation.
Now that he has no shortage of elixirs and elixirs, he has to start from scratch, search for suitable people, and raise a group of alchemists for his use.
It doesn’t matter if the talent is different, it’s the same to him.
Even with a pile of elixirs, he can still make a few useful alchemists.
In this case, finding fire is a top priority.
Whether refining elixirs or practicing the Taixuan Divine Fire Sutra, divine fire is inseparable.
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The most powerful sects within millions of miles are undoubtedly the Purple Blood Valley, Earth Dragon Sect, and Ye Guang Pavilion, and the Phantom Sect.
These four forces are all major sects that have been inherited for thousands or even tens of thousands of years. Some are borrowing the shadow of their ancestors to intimidate the current world, and there are also newly emerged giants.
In addition to these four forces, there are also many scattered cultivators and small sects.
The survival of these sects and casual cultivators is also the result of the tacit consent of several major immortal sects.
The power of a sect is limited after all, and it is difficult to radiate to ten countries and hundreds of countries. There are many people with immortal bones who can only be found when they reach the age of fifty or sixty when they know their destiny.
This is not an isolated case.
Small sects cannot raise hidden dragons. Those talented immortal seedlings, even if they enter these small sects and embark on the path of cultivation, will eventually move closer to those large sects after knowing that the sky is high and the earth is high.
It is an eternal truth that people go to higher places.
These sects and casual cultivators are basically reserve fairy seedlings for several major immortal sects.
Just like the Phantom Sect is to Taixu Holy Land.
Chu Zheng’s goal was first of all to focus on these small sects.
(End of this chapter)