Chapter 200 The transformation of the divine infant, killing and calamity
The realm of the divine fetus is the first realm of the incense spirit path.
Entering this realm means that Chu Zheng has officially entered the path of incense beings and become an incense god.
After cultivating the divine fetus, this clay statue of the god has become psychic.
There is a connection between Chu Zheng's body and this statue, and he can even use this statue to display some magical powers through the air.
After setting foot on this path, Chu Zheng finally understood why Zhao Tingxian suddenly appeared on that star.
The real name is extremely important to the god of incense and must not be leaked at will.
If there are believers praying and someone calls the true name of the god, as long as the incense god is within a certain range, the true body must come.
If the distance is too far and you cannot catch up at once, you must use the golden body to manifest the miracle.
Believers are the source of power of the incense god and cannot be separated from them. This is the believer's restraint on the incense god.
Therefore, most people in the world only know the titles of gods, but do not know their true names.
The golden body of Dao Ancestor is spread all over the world, but no one still knows his true name. It should be for this reason.
Incense and vows, that is, believers, are also graded and can be roughly divided into upper, middle and lower grades.
Those who can provide superior vows are called fanatics. They have the most devout dedication to the gods they believe in, and are willing to die for the gods they believe in at any time.
Those who provide moderate willingness are called true believers. Among all groups of believers of gods, this type of believers occupy the most central position and are the cornerstone of tall buildings.
True believers will worship at most two or three gods, and they will preach for the gods they believe in and continue to expand the group of believers.
As for the inferior vows, they come from many sources. This type of believer is called a false believer. Most of these people worship many gods, and their visit to worship involves three days of fishing and two days of drying nets.
If there is a better choice, he will even change sides at any time.
The believers that Chu Zheng gathered with the help of spiritual stones were of very low quality, and among the inferior ones, they were also of the lowest quality.
As long as Chu Zheng cuts off the supply of spiritual stones, these believers who have gathered will soon disperse.
However, even if the quality of the incense was not high, Chu Zheng still received a lot of benefits.
Because many of the believers gathered because of the spiritual stones are monks, and they visit him every day, which can provide him with a lot of incense and vows.
It is obvious that the power of incense and wish has increased for the divine infant. In the past three years, it has saved him at least more than ten years of hard work.
Immortal cultivation has made a breakthrough first, and has entered the middle stage of the divine infant, and is moving towards the late stage of the divine infant at an extremely fast speed.
This is a situation where the power of Incense's will is not sufficient. If there are enough believers, the speed at which Incense Spiritual Way can improve one's cultivation level is terrifying.
The fact that Zhao Tingxian was able to enter the realm of the Immortal Lord in just over a thousand years is absolutely inseparable from the way of the Incense God.
Compared with those monks who came because of spiritual stones, Yuan Dazun is obviously an exception. Incense and vows can most intuitively reflect a believer's piety.
In the past three years, as time went by, when Yuan Dazun burned incense and prayed, the power of the incense and aspiration conveyed became stronger and stronger, far exceeding that of ordinary believers several times.
This is the only true believer in Chu Zheng.
He has truly believed that such a Taoist king once existed in the ancient times, and now he will return to the world through the incense and divine Taoism, and Chu Zheng is his spokesperson.
Because he saw the speed at which Chu Zheng's cultivation improved. Without the help of gods, it would have been impossible.
The quality of Chu Zheng's followers is extremely low. Relatively speaking, due to the limitations of the spirit stones, this model has been destined to be unable to be maintained for a long time and needs to be changed.
There are not so many incomplete magic weapons that allow Chu Zheng to obtain spiritual stones continuously. In the past three years, the large daily expenses have made him somewhat stretched.
He needs to change this model to make the supply of incense and aspiration stable and sustainable.
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For the next period of time, Chu Zheng interrupted the supply of spiritual stones after worshiping the statue.
When worshiping gods can no longer obtain spiritual stones, the supply of incense and aspiration power has been greatly reduced in a short period of time.
Soon, Chu Zheng's body noticed an abnormality. There was a sense of emptiness in the divine infant, but his cultivation level had not fallen. With the help of pills, he could make up for this loss.
This may be one of the benefits of living monks practicing the incense and spiritual way. Even if the believers disperse, they can still exist in the world relying on their own cultivation, and the impact will not be that big.
The number of believers was getting fewer and fewer, and the incense that had just gathered began to disperse. Yuan Dazun saw this and couldn't help but feel a little anxious.
After the power of the incense was exhausted, Chu Zheng started from scratch and re-selected the believers. At the same time, the task of preaching for the 'Zhengchu Daojun' naturally fell on Yuan Dazun.
In order to increase the popularity of the incense, Yuan Dazun went out every day and began to search for suitable believers for Chu Zheng in the city.
Under Chu Zheng’s instructions, he never mentioned the word Chu Zheng to others.
In these days, his original wish has gradually changed. Being a wandering god under Dao Lord can be regarded as being able to achieve his previous wish.
Everyone knows the principle of leaning against a big tree to enjoy the shade. Without the support of people behind him, even if he gathered a small number of believers and was lucky enough to enter the divine court after his death, as an unknown person, the final outcome would probably be terrible. It's desolate.
There are only 36,500 divine seats in the Divine Court, and there are more than 100,000,000 monks who practice the incense and spiritual way.
If you enter the divine court, you may be squeezed out of the position of a true god. If you cannot enter the divine court, you will be classified as a prostitute and become a wild god who is not protected by the divine court.
The battles between the evil gods of the obscene priests are extremely cruel. In order to compete for the incense believers, there are often wars. From ancient times to the present, countless obscene priests have been wiped out.
Most monks who practice the incense and spiritual way eventually die because of this.
Yuan Dazun has placed his hope on this Taoist king who suddenly appeared. If this Taoist king becomes popular in the future, he may have the ability to follow the dragon and should receive a lot of preferential treatment.
Just like the God of Cookery, just by chance, he cooked a meal for the great emperor, and now he has become a pillar of the divine court.
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In the blink of an eye, there are seven rounds of cold and heat again.
Over the past seven years, thanks to Yuan Dazun's unremitting efforts, the number of Chu Zheng's followers has grown tremendously.
The number of true believers has grown to more than a hundred, and the number of false believers has already exceeded 10,000.
Zhengchu Daojun has his first temple. At the same time, the shrine with the name of Zhengchu Daojun has been distributed for a thousand pieces and is enshrined in shrines at home by many believers. within.
The power of the daily incense is continuously transmitted back to the main body of Chu Zheng. The water flows steadily and is extremely stable.
The sky is getting dark, snow is falling in the sky, and there are cold stars.
Outside the Dao Lord Temple, several true believers were stationed on duty, alternating day and night.
In the temple that is more than six feet across, Chu Zheng is wearing a black and white robe, sitting cross-legged in the temple, meditating in meditation.
This temple was built by Yuan Dazun together with many true believers and spent a lot of spiritual stones. Although it is not luxurious and noble, it is still grand and restrained.
In order to avoid the exposure of his real name, Chu Zheng has not gone out since he started practicing the Tao of Incense Spirits. Instead, he lives in seclusion and concentrates on his cultivation. Now he has gathered the Tao embryo.
This body is now twelve years old, but under Chu Zheng's intentional control, it looks like it is sixteen or seventeen years old. It has to be said that the Yang Qi in this body is indeed abundant, making it much easier to practice the Qi refining method.
The golden body not far behind him, due to the long-term infiltration of incense and aspiration, has been promoted to the perfection of the divine fetus, and will soon give birth to a divine soul.
When the soul comes out, this clay body is equivalent to the incarnation of Chu Zheng's practice of the incense and spiritual way. As many believers continue, it will continue to exist.
The cultivation level of Chu Zheng's body has also made great progress. Although most of his followers are mortals, or monks who are familiar with the rough way of cultivation and have not yet entered the advanced level, they can provide incense and wish power. , very stable.
In seven years, the power of this incense and wish has pushed his cultivation to the peak of the middle stage of the divine infant, just one step away from the late stage of the divine infant.
Entering the late stage of the Divine Infant, the realm of Divine Transformation is not far away.
You know, just over a month has passed in Cangyun Realm, and this speed of entry is extremely shocking.
Tuk Tuk——
There was a knock on the door. Chu Zheng slowly stopped and opened his eyes:
“Come in.”
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Creaking——
The door made a soft sound, and the cold wind carried heavy snow and drifted into the hall.
Yuan Dazun crossed the threshold and hurriedly walked in front of Chu Zheng. His expression was slightly tense, and he lowered his head and said hello: "Venerable."
Venerable is the title of the spokesperson of the gods. For every incense deity, when nothing major happens, the Venerable will come forward to coordinate all matters for the believers.
This is also the apparent identity that Chu Zheng established for himself.
"What happened?"
Seeing that Yuan Dazun looked wrong, Chu Zheng's mind was slightly focused. He smelled a trace of blood. After taking a closer look, he discovered that Yuan Dazun's face was injured and his breath was slightly Unstable and suffering internal injuries.
"The Lord Hantan Lingjun discovered my actions and no longer allowed me to preach in the city to recruit believers, and..."
Yuan Dazun raised his head and looked behind Chu Zheng The faceless golden body, gritted his teeth:
"I ask the Taoist Lord to go to see you in person within three days. 30% of the incense and vows received in the future will be retained and 70% will be handed over..."
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Finally came.
There was no surprise in Chu Zheng's expression. He was deep in thought. He had known that this day would come.
There has always been competition among the gods for incense and believers.
This time the trouble may not have much to do with preaching, but more likely it is directed at him.
For many years of meditation, he has never left the house. The calamity energy around him has already accumulated to a certain level, but it has never exploded.
The title of the incense god is related to its strength.
The Lingjun realm is divided into three levels. According to the division of the incense spirit path, it belongs to the third to fifth realms.
The Zhenhe Lingjun he met before had a third-level strength.
In the past ten years, Chu Zheng rarely went out except for searching for fragments of magical artifacts. He did not know much about the many gods in the city.
After pondering for a few breaths, Chu Zheng raised his head and asked: "How many realms of gods is this Hantan Lingjun?"
"The middle spiritual king, the god of the four realms, has nearly a thousand true believers, and more than a million believers."
Seeing Chu Zheng's calm expression, Yuan Dazun also calmed down a lot, and gradually suppressed his impatience.
The four realms are equivalent to refining the golden elixir or the immortal divine infant. To defeat him, it is beyond the power of the incarnation of Chu Zheng.
Chu Zheng turned around and looked at the faceless golden body not far away, his eyes narrowed slightly.
However, it is not impossible.
The share of 70% is too exaggerated, not to mention that it is related to the speed of cultivation of the body, and there is no possibility of any concession.
There is only one battle.
This is also the best time for him to make a quick leap. As long as he eats the millions of followers of Hantan Lingjun, he will enter the late stage of the Divine Infant, and even reach the perfection of the Divine Infant, just around the corner.
Although he barely suppressed his impatience, the sense of urgency in Yuan Dazun's heart did not weaken at all.
Even in the ancient times, Dao Lord was very strong, but now, he is just a small god of incense and fire with only tens of thousands of followers. The gap between him and Hantan Ling Lord is huge.
If you are not careful, this newly built temple may be destroyed.
If Dao Lord endures the momentary humiliation, bows his head, and hands over the power of his vow, this will be an unspeakable heavy blow to the believers under his command.
The true believers are fine, but the tens of thousands of false believers who have finally developed gradually may be directly taken away by Hantan Spirit Lord.
For false believers, it is commonplace to abandon their original beliefs and believe in more powerful gods. Their beliefs are inherently mixed.
Especially for a nascent god like Daojun, it is only natural for them to abandon him.
Seeing that Chu Zheng was silent for a long time, Yuan Dazun couldn't help but ask:
"Honorable Sir, what should we do?"
Chu Zheng raised a flash of light and repaired Yuan Dazun's injuries, relieving the pain. The voice said:
“Wait until he comes to claim his death.”
Feeling that his body had recovered as before, Yuan Dazun couldn’t help but his eyes brightened slightly, and his mind became much calmer:
"I understand."
He bowed, exited the temple, and walked into the snow.
That night, Yuan Dazun contacted some believers and quietly released the news that Lord Hantan would come to the temple in three days.
Since Chu Zheng was so confident, he simply made the matter a big deal. He could also take advantage of this opportunity to gather more followers for Dao Lord.
No matter how many myths and legends there are, they can't compare to seeing the miracle happen with your own eyes.
This time, if Hantan Lingjun returns without success, or even returns with a huge defeat, the situation will be reversed. It is still unknown how many of the millions of followers under his command will survive, and he himself cannot be guaranteed.
At this moment, Yuan Dazun's thoughts coincided with those of Chu Zheng, and they both focused on the millions of believers under Hantan Lingjun.
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The sun rises and the moon sets, and three days go by in a snap.
The morning sun was rising, and the originally clear sky was suddenly covered with layers of wind and snow, and a layer of frost covered the pavilions and palaces.
A figure more than ten feet tall, shrouded in clouds of incense smoke, walked on the ice flow to the outside of Daojun Temple.
As soon as it appeared, it was already covered in ice for hundreds of miles. Such a method of changing the celestial phenomena made many believers who came around early to watch frightened.
For a time, the incense smoke cloud beside Hantan Lingjun suddenly became louder.
(End of this chapter)