Chapter 202 The Perfection of the Divine Infant
The cultivation promotion of Incense God is simple and crude. As long as there are enough believers, there is no need to practice as hard as ordinary monks.
With the increase in the number of believers, the cultivation level of Chu Zheng Xianghuo Shen Dao is expanding rapidly.
The path of the incense spirit starts from the womb of the divine being. When the divine soul emerges, the divine soul transforms into a spirit, that is, it enters the spirit king.
The Lingjun is divided into three levels: lower level, middle level, and upper level. According to the judgment of the panel, it corresponds to the Immortal Soul Condensation, the Divine Infant, and the Divine Transformation Realm, which is from the third level to the fifth level.
Further up, there is the Heavenly Lord. The Heavenly Lord is divided into upper and lower classes. The lower Heavenly Lord is equivalent to the immortal monks in the secret realm of Tongxuan. The upper Heavenly Lord is comparable to the Immortal Tribulation.
After Tianjun, there is the realm of Tianzun, which is equivalent to the true immortal of immortality. If one has the title of Great Sage before the word Tianzun, it is equivalent to the ninth-level immortal.
After swallowing most of Hantan Lingjun’s incense followers, Chu Zheng’s cultivation level skyrocketed. In just over a year, he crossed two realms and entered the ranks of the mid-ranking Lingjun. territory.
The incense and wish power received by the main body is increasing sharply, and the cultivation level is approaching the perfection of the divine infant.
However, as the number of believers increased, Chu Zheng gradually realized that something was wrong. A large part of the collected incense wishes were quite mixed.
Except for some fanatical believers, most people in the world worship gods for their own selfish desires. They bring their own expectations every time they visit.
This kind of wish will be clearly transmitted to the perception of the gods through the method of worshiping gods. Chu Zheng can hear some whispers in his ears almost every moment.
A large amount of information impacts, which means that the brain needs to spend a lot of energy to process.
Most of the incense gods are asleep most of the time because there is too much information to process and it is difficult to load.
Chu Zheng tried to block this information in the past, but it didn't work at all, because the information was included in the will power, unless he gave up these will power, but this was obviously unrealistic.
Because the distance is too far, the impact of this information on the main body is minimal, but it has a great impact on the golden body in front of him. Therefore, the soul in this golden body cannot stay awake all the time.
What makes Chu Zheng even more confused is that the original body has received the power of the incense wish, but his incarnation has no influence at all, as if he is not the 'Zhengchu Dao Lord', only the original body is.
This is somewhat bizarre.
He obviously did not make any special changes to this golden body. He just made up a story at random. The body shape does not have much similarity with his own body, but the incense and wish power seem to have some power. Spirit, instantly sensed the existence of the body.
Chu Zheng thought about this for a long time, but still had no clue.
He still knew too little about the Tao of Incense and Spirits. It was like crossing the river by feeling for stones. It was difficult to understand the key points for a while, but there was a high probability that it came from the Taoist ancestor's 'God Shaping Method'.
After the battle of Hantan Lingjun, the name of Zhengchu Daojun has spread thousands of miles away.
This has little impact on the surrounding gods. They have been entrenched here for a long time and are deeply rooted. The number and quality of believers are far beyond what a newly rising god can shake.
Moreover, they spend most of their time sleeping and are too lazy to worry about subtle changes in the outside world.
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For Chu Zheng, he entered a rather long period of calm.
In order to increase the number of believers, he sometimes needs to cooperate with Yuan Dazun, occasionally perform miracles, and fulfill some small wishes for some believers.
Other than these, he spent most of his time on cultivation, steadily moving towards the Golden Elixir.
Affected by the incense spirit way, the cultivation level of Chu Zheng's body has improved extremely rapidly, and entering the realm of divine transformation is just around the corner.
When he steps into the divine transformation, the level of the Restorer will naturally be raised to the sixth level. The original goal has been achieved.
The goal of his incarnation needs to be placed on a higher realm, such as the realm of returning to the virtual world after refining the gods.
Incense and the divine way cannot be given up easily. At least, Chu Zheng intends to pass it on for a long time.
Even if his incarnation dies due to the calamity, Zhengchu Daojun, the incense god, must continue to exist in this chaotic star sea.
In order for the incense spirit to survive, believers are indispensable. Therefore, after some weighing, Chu Zheng summoned Yuan Dazun, spent his soul energy, and gave him a blessing.
Blessings from the gods can forcibly raise the level of cultivation of believers. However, this is a great loss to the gods of incense, and few gods are willing to use this method.
After the blessing, Yuan Dazun's cultivation level was directly promoted to a higher level, entering the second level.
At the same time, Chu Zheng opened up the authority of core believers to Yuan Dazun and granted the mysterious law.
Core believers can practice the mysterious method of invoking. At critical moments, they can invite gods to take over and borrow the power of gods.
This is somewhat similar to the concept of "divine fighting" in Chu Zheng's previous life. Only a very small number of core believers have this authority.
At the same time, with the help of the opportunity of spiritual connection, Chu Zheng used the golden body to erase the word Chu Zheng in Yuan Dazun's mind, leaving only the title of 'Venerable'.
Since then, no one in this world knows his real name.
Yuan Dazun was naturally grateful for the sudden blessing. When he burned incense and worshiped every day, his faith and will became stronger and stronger, and he had become Daojun's first fanatical follower.
Chu Zheng didn’t know how long this incarnation of his could survive. Then he would naturally need a new venerable to pass on the incense of Zhengchu Daojun.
As his disciple, talent and qualifications are never the first choice. Yuan Dazun is his best choice at present.
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After entering the Taoist Realm, Chu Zheng’s practice speed inevitably slowed down.
The heavenly fortunes in this starry sky are extremely scattered, and the number of various small fortunes is countless.
In addition, the gods of incense and fire are very popular, and the destiny is dispersed. There are very few people who can distribute the nourishment to the line of refining Qi. Chu Zheng wants to fight for the destiny, but there is nowhere to exert his strength.
In ten years, Chu Zheng was able to reach the stage of Tao Fei, which is considered to be an extraordinary talent.
In a short period of time, it is difficult for the incarnation of Chu Zheng to make breakthrough progress. He can only focus on the incense and the divine way.
Through Yuan Dazun, he issued a divine edict and ordered many believers to search for some fragments of spiritual objects and some ancient relics for him.
Of course, many believers are puzzled by this, but many gods have their own little quirks, and most of the tributes during sacrifices are based on the gods' quirks.
Some gods like the blood of livestock, some like young girls, and so on.
I like to pick up rags. Although many believers find this hobby a bit strange, they still arrange it in an orderly manner.
Soon, within a radius of thousands of miles, a large number of magical artifact fragments and spiritual remnants continued to pass through various temples and fell into the hands of Chu Zheng.
Among these fragments, Chu Zheng could occasionally find some surprises, such as high-level magic weapons or some practice methods of strange sects. Chu Zheng selected a method of collecting Qi and passed it on to Yuan Dazun.
Yuan Dazun originally practiced crude martial arts, with ordinary talent and mediocre cultivation. Now he has modified the breathing method, which can at least prolong his life and live longer.
Every time he accumulated a batch of high-level magic weapons, Chu Zheng would personally make a trip to the other side of the star to exchange them for a large amount of spiritual stones.
He naturally encountered a lot of troubles during this process. There were many monks from all walks of life who were interested in making money. However, Chu Zheng had many methods, which were basically near misses and occasionally brought in some extra income.
In exchange for so many spiritual stones, it is naturally for the development of his own followers.
The number of true believers in Chu Zheng now exceeds a thousand, and the number of false believers is no less than a million.
But Chu Zheng is not satisfied with the number of believers today, and his ambitions are far beyond this.
Millions of believers can only raise a god of the level of Hantan Spirit Lord. He cannot go further. If he wants to be stronger and become a high-level Spirit Lord, or even a Heavenly Lord, he must find a way to get more followers.
As long as he accumulates enough spirit stones, Chu Zheng will soon make these gods realize what it means to lose wealth and harm gods.
In the killing battle between the incense gods, no matter which side wins, ordinary believers cannot suffer too many casualties. This is the rule of the divine court.
Because believers are the cornerstone of the gods, harming believers in large numbers is tantamount to digging one's own grave, which will invisibly harm the interests of the great emperor of the Divine Court.
And many believers worship multiple gods at the same time, and may even include two gods who are at war at the same time.
Therefore, in order to compete for believers, in addition to provoking small-scale wars, in most cases, it is a direct confrontation between gods.
Just like the Hantan Spirit Lord before him, he went straight in and destroyed the mountains and temples, cutting off the trouble from the source.
With the existence of the repair panel, Chu Zheng can directly attack the believers in another way.
A large number of spiritual stones were scattered, and Chu Zheng did not believe that those false believers were not moved. As long as the basic base of believers was shaken, someone would naturally come to look for trouble.
As long as Shenting does not interfere and deal with these rural gods, Chu Zheng is still somewhat confident, and the subsequent events will be a matter of course.
He needs more believers and more incense and willingness to speed up the progress of his body's cultivation, and competition is inevitable.
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In the blink of an eye, several years have passed.
Within tens of thousands of miles around, the name of Zhengchu Daojun is getting more and more famous.
A large number of believers of gods basically enshrine a shrine in their homes, the ‘Zhengchu Wanbao Dao Lord’.
Before Daojun, someone added the word Wanbao, because this newly risen Daojun is indeed very wealthy. As long as it is related to spiritual stone needs, he will almost always respond to any request.
Burning incense in worship every day, the more sincere you are, the stronger the vows of the incense you offer, and the more rewards you will receive.
In addition to spirit stones, there are even magic weapons and magic weapons occasionally dropped.
Such a wealthy and wealthy god is naturally worthy of the name of Ten Thousand Treasures.
In just a few years, the name Zhengchu Wanbao Daojun has even appeared in the caves of many true believers of gods.
For many gods, this is undoubtedly something that is simply intolerable. It is related to their own foundation.
If they continue to let it go, it won’t be long before all the believers they have accumulated over the years will be taken away by this Taoist Lord.
In the past few years, Chu Zheng has scattered countless spiritual stones and magic weapons.
If all these losses were added up, the superior Heavenly Lord would be horrified.
However, the changes these spiritual stones brought to Chu Zheng were also gratifying. The number of true believers more than doubled to nearly 3,000.
The number of false believers has reached an astonishing five million!
The cultivation level of Xianghuo Spiritual Dao has been approaching that of the upper spiritual king, and the cultivation level of his body has even reached the perfection of the Divine Infant.
Such a lavish spending made Hongtian Lingjun a little bit unable to sit still, because he was closest to Chu Zheng and had the most affected believers.
In the past few years, half of the followers that Chu Zheng expanded came from his followers.
Although the false believers provide the lowest level of willingness, due to their extremely large number, they often occupy the largest share.
Every morning, believers will pay homage to the gods and hand over the energy and spirit that have been nurtured overnight as tribute to the gods.
For false believers, they have to worship multiple gods. Therefore, the first god to worship can draw the most power.
Now, the followers of Hongtian Lingjun have placed the order of worshiping him after the Taoist Lord. They even no longer worship him, or it takes ten and a half months to remember to worship him. Back.
Because only in this way can these believers get more spiritual stones.
In the past few years, the number of followers of Hongtian Lingjun has plummeted by nearly one million. This huge loss is almost as much as losing a divine battle.
The combat power of the spirit stone is astonishingly exaggerated, easily defeating the faith of many false believers.
Not only Hongtian Lingjun could not sit still, but also the many incense gods around Tiantan City.
Originally, some gods did not care about Chu Zheng's actions, and even thought that this Taoist Lord Zhengchu was a bit stupid. Spending so many resources was simply not worth the gain.
Because the believers gathered by these spiritual stones will not last long at all. As long as the supply of spiritual stones is stopped, they will disperse soon. This is the worst method.
These gods do not think that this Taoist master can persist for a long time, and these believers will come back soon.
Who would have thought that this Zhengchu Daojun would spend several years dispersing his wealth, and he had no intention of stopping at all.
This made many incense gods couldn't help but curse.
They all preached hard, and by fulfilling the wishes of many believers, they were able to increase their number of believers bit by bit, but Chu Zheng did not follow the routine at all, consuming so many resources, only In order to collect the worship of some false believers.
According to normal logic, with so many resources, it is completely possible to slowly cultivate an extremely powerful believer. Letting this believer preach is a huge benefit.
If the believers are strong enough, they can even directly suppress some incense gods and seize all their followers.
This method only takes some time, but the benefits are completely foreseeable.
The only miscalculation of these gods was that Chu Zheng was far from having the patience, and instead chose a simpler and more crude method.
(End of this chapter)