Chapter 34 Human Yuan Ling Qi Qi
‘Human Yuan Ling Qing Miao Qi? ’
Chu Tai was frightened when [Wandering Man] converted the first sacrifice that belonged to him into mana to improve his cultivation.
In the records of the Jinhua Sect, it is not a lie to say that man is the spirit of all things. Before the collision of the two days, the reason why man is nobler than other things is that everyone has a ray of human essence up to the fourth grade in their body. Spiritual and wonderful.
This is the blessing given to all living beings by the Supreme Taoist Patriarch of the Great Luo Heaven. All sentient beings have it. However, it is very easy for human beings to develop spiritual wisdom, which gradually affects the movement of vitality, causing people to be born with the spiritual energy of human nature. To be more than other inborn creatures, making man at birth superior to many creatures.
In many story books, fairies and ghosts like to steal people's energy, and they accept incense offerings in order to obtain this wonderful energy.
In the past, there is a record of the spirit who used the inferior path of ghosts and immortals to achieve superior immortality. During his enlightenment process, there is also a record of borrowing the spiritual energy and wonderful energy of this human being to practice.
However, the cultivation of the spiritual energy of human beings will ultimately lead to the ultimate purity that manifests itself in chaos.
A simple understanding is that the spiritual energy of human beings must be based on the individual. Only those who have experienced all kinds of love and hatred, tasted the ups and downs of the world, and sublimated the seven emotions and six desires have the purest spiritual energy. It is the most suitable human spirit, spiritual emotion and wonderful Qi for you.
Therefore, the Jinhua Sect does not recommend its disciples to collect human spirit energy, because once this extremely high nature Yuan Qi is reversed, it will become a world of mortals and can fall into the world of immortals.
This was also the reason why Chu Tai was frightened before. He thought that the [Wandering Scholar] directly absorbed the energy of human spirit and formed a bond with all living beings.
‘But after careful perception, the newly added mana does not seem to be the spiritual energy of human beings, but the weak energy attracted by nature during the sacrifice process. Is this a kind of regional blessing formed by the sacrifice? ’
Chu Tai carefully sensed the years of cultivation that had increased in his body, and he breathed a sigh of relief after several tests.
However, in order to be careful and avoid making big mistakes, Chu Tai chose to use the gathered magic power to refine the magic weapons at hand.
Speaking of which, although Chu Tai did not practice for a long time, he inherited the mantle of Fuguang Taoist and got the golden beads, the golden Danxia banner, the Taiyi Changming Lantern, the agarwood sword pills and the red maple sword pouch.
After defeating Taoist Wodan, he obtained the Liuhe Circle as a trophy, and used the two incomplete magic weapons he left behind to worship the Seven Yin Transformation Banners.
Coupled with the Suchen Qingmang and Bagua Gourd Brushes that he refined with the help of Taoist Fuguang during his studies at Taiyi Temple, he has nine treasures on hand, which are considered among the best among his peers. A proper Duobao boy.
The only pity is that these magic weapons are either of insufficient quality or have defects. It takes some time to warm and refine them every day.
For practitioners in the world, most of the magic weapons that are refined are divided into three categories: objects, utensils, and treasures.
Objects are magic objects, that is, some instruments that are blessed by magic or assist in casting spells. The golden beads in Chu Tai's hands are a typical example of this.
Of course, Jinguang Liuzhu listened to Fuguang Taoist chanting sutras for a period of time, and he understood the spiritual world, and the mysteries contained in it were more powerful than many magical weapons.
However, as a magical object, the essence of Liuzhu has not been refined, and its contents cannot be sealed. The texture is relatively fragile, and the essence is still easily damaged when it comes into contact with the magic weapon.
Weapons are magic weapons and spiritual weapons. Generally, magic objects are simply refined and refined, giving rise to spiritual power and refined into forbidden magic.
There are also methods of directly collecting materials, refining the form and quality, integrating them into the law, and locking the vitality and inspiration.
Most of these utensils have not been fully refined in form and quality, and their inner dharma cannot be perfected. Their essence is lacking and must be cultivated and refined from time to time in order to be powerful. Otherwise, after thirty or fifty years, the internal laws and regulations will collapse, the spirituality will collapse, and it will still be transformed into legal objects and ordinary objects.
The Red Maple Sword Pouch, the Seven Yin Transformation Banners and the Bagua Gourd Whisper in Chu Tai’s hands all belong to this category.
Among them, the Red Maple Sword Pouch and the Seven Yin Transformation Evil Banners are not refined enough, and there is still a trace of miscellaneous energy, and the shape and quality have not been completely changed. The Bagua Gourd Whisper is that the internal laws are not complete and cannot lock the inspiration.
All three need to be nourished by magic power from time to time, strengthen the magic prohibition, and consolidate their power.
The magic weapons that go higher up correspond to those treasures that have a completely refined form and produce a pure and precious energy, just like a person with a spiritual orifice that can breathe in the vitality between heaven and earth.
The Jinxuan Danxia Banner, Liuhe Circle, Suchen Qingmang, Taiyi Changming Lantern and Agarwood Sword Pill in Chu Tai's hands all belong to this grade.
No need to say more about Jin Xuan Danxia Banner and Liuhe Circle.
One is a protective object prepared by Taoist Fuguang. It is refined from quality to qualitylessness, and then from qualitylessness to quality. From quality to materiality, the vitality is refined and mysterious.
One is a magic weapon that Taoist Wodan has practiced for many years. It has transformed from tangible to intangible, and from intangible to tangible. It has been repeatedly purified of physical properties and inspiration. It is not afraid of dirt and generates precious light on its own.
Although the plain green light beneath it was not of good quality at first, it was baptized by the sky light before Fuguang Taoist ascended and the Nine Springs Yinjing Mengbo Qi condensed by Tianmen Shenjun improved its quality. In essence, it has been Close to the Jinxuan Danxia Flag, no less than the Liuhe Circle.
These three magic weapons all have the ability to absorb vitality to a certain extent, but now they are kept in Chu Tai's bag all the year round, making it difficult to communicate with the vitality of the outside world, so they still need to collect the vitality occasionally to refine them.
The last Taiyi Changming Lamp and Chenxiang Jianwan are the most special. They are also the magic weapons that Chu Tai spends the most time on recently and needs to be refined every day.
Logically speaking, the two are magic weapons that have been completely refined in form and quality. They do not require too much time to refine and maintain. The main problem is that both of them are contaminated with Tao Fruit fragments.
The patterns of the four spiritual officials on the petals of the golden lotus lantern bowl of the Taiyi Changming Lamp and the golden elixir wick suspended in the middle not only enhance its power, but also require daily practice by Chu Tai to prevent the Tao Fruit fragments from Spirituality replaces the spirituality of the magic weapon itself.
Although Chenxiang Jianwan inherited fewer Taoist fruit fragments, they were only a small part of the alienated true energy left behind by Fuguang Taoist after his ascension. However, without the influence of the ancient bell in Chu Tai’s mind, the remaining spiritual energy On the contrary, it is more active than the Dao Fruit fragments in the Eternal Light Lamp and requires a longer time to refine.
For this kind of water-grinding work, which has little benefit from cultivation, it is a good thing to be able to complete it with the help of external force and reduce part of the time consumption. For this reason, Chu Tai's steps became much lighter.
But when he approached the new town, he saw baby towers again, and this time there were several.
The originally relaxed mood suddenly dropped a lot. In the past half year of traveling, Chu Tai had seen many baby towers in the southern part of Chu State.
When he left behind spells and rumors, he would also persuade people based on local folk culture, teach them as many survival skills and some simple medical skills as possible, and transform some of the baby towers into empty spaces. The altar is restored to its original function.
But every time he saw these buildings again, Chu Tai would still feel unhappy.
He slowly and leisurely approached, standing on the edge of the tower to feel.
"Huh? The smell in this tower..."
(End of this chapter)