Chapter 104: Alchemist
Chu Tan accepted Wu Chaoxi’s praise naturally.
This surgical method can be regarded as his proud work. It is a secret technique completed by Chu Tai with the help of Fei Quan and Ming Xia.
The prototype is the Yinjing Sect, a method that allows the souls of the dead to avenge their grievances, retaliate against them, understand their grievances, and be reincarnated.
According to what Feiquan Shenjun said: "There is no mistake or omission if there is hatred and revenge, and there is no fault or omission."
"It's a pity that the soul of the dead has lost the protection of the body, the seven souls have dissipated, and the three souls are incomplete. And because of the body of death, it is easy to be paranoid and easily fall into evil ways and demonic ways. If you carry out this act of revenge, you may not be able to vent your resentment. On the contrary, It will contaminate the other party's evil thoughts, and the body in the next life is said to be destined to be evil. "
"For this reason, the seniors of our sect specially created a secret method that allows the dead soul to devour a small amount of the other party's hard-working soul power to replenish itself. At the same time, I can vent my resentment, but this method is also difficult to control people's hearts, and it is even more difficult to control a large number of souls' obsessions. Over time, it has become a black magic in the process of spreading. This is also one of the reasons why outsiders hate my Yinjing lineage. "
After Chu Tai found out, he used the "fate" he had initially grasped to lead the dead souls to seize the parts that suited them. At the same time, he used the "fate" to transfer the extreme emotions and complete everything in a short time. The salvation of the dead souls.
Chu Tai saw that there was only a shadow left. Ninety-nine percent of it had been dissipated by a hundred years of hard work and he said: "It's still a little bit short. If you can transform the remaining one, it will be perfect." ."
After saying that, Chu Tai threw the insect body left by the ancient Fu weta into the poison pond and began to prepare it according to the Biluo Hundred Gu Scripture.
While refining, Chu Tai also modified the insect body according to his own ideas, as well as the refining method recorded in the Biluo Hundred Gu Scripture.
The refining techniques in "Bi Lun Bai Gu Jing" are not difficult in themselves. Many of them rely on the right time and place. Chu Tai can use divine spells to replace them. Many of the techniques involving changes in vitality can be refined by water and fire. Has advantages.
After the modifications, the prototype of the magic weapon that originally took seven, seven and forty-nine days to be refined through various rituals and blood sacrifices was completed in just three days.
Looking at the jade pendant suspended above the poisonous pool, which looked like a locust carved from fine mutton-fat white jade, Chu Tai soaked it into the poisonous pool again.
The moment it came into contact with the rolling venom, the jade pendant bloomed with a faint light. Under the light, the color of the poison pool began to fade, and the poison contained began to subside. Tiny witch patterns appeared on the opposite jade pendant, and inside It also gradually precipitates colorful colors.
Seeing this scene, Wu Chaoxi was stunned for a moment and whispered: "I wanted to ask before, the name of this magic weapon does not sound like it is used to carry toxins, but now it seems that it is more suitable to be used to defend against some attacks." An attack on the soul?”
“Fellow Taoist, this treasure is recorded in the Biluo Hundred Gu Sutra, which is a piece of food that is continuously ingested of hundreds of poisons, and then continuously refined, eventually forming a hundred poisons to avoid spirits. Baoguang is a way to protect one's own soul, and it is also a method used by the Gu Master lineage to deal with the weakness of one's own soul."
"I have slightly strengthened the ability to absorb and refine it, and now I only need to use this poison pool. If they are all refined into it, it should be able to carry some of the plagues created by the fifth-grade Hanbao."
As he spoke, Chu Tai opened his mouth and spit out a ball of flame, burning the jade pendant to its original white jade appearance, and then sank into the venom. among.
This was repeated for another three days. After 70% of the poison was absorbed from the pool of venom, Chu Tai handed the refined jade pendant to Wu Chaoxi.
"Fellow Taoist, you can fly quickly and use Manado to observe all directions. I will leave this item to you for safekeeping so that you can deal with any plague that may appear in any area."
"You can summon people."< br>
Although Wu Chaoxi said this, his eyes flickered and he put the jade pendant away.
In the days that followed, Wu Chaoxi stood on Chu Tai's shoulders and followed him around other parts of the Chu Kingdom. After the delay of the previous few days, Chu and Tai did not encounter any more disaster demons on the follow-up road, but the aura on the magic umbrella in Fei Fei's hand became more and more brilliant, with many strange lines on it.
Those who are proficient in cartography, or who know the terrain of Chu State well, can see the direction of Chu State's land lines from these lines, indicating that the magic umbrella in Fei Fei's hand is interacting with Chu State's land lines.
At the same time, the power of Chu Tai’s [Wandering Scholar] Dao Fruit Fragment was also constantly increasing. The moment he walked through the Chu Kingdom, the last few hidden Dao Fruit Fragments in the past were revealed. A golden thread emerged, creating a brand new talisman.
[Seventh Grade·Fang Warlock]
Compared with the vague perception of those abilities before, this time after Fang Warlock took shape, Chu Tai immediately knew the abilities he had mastered.
They are breathing and breathing, taking fairy medicine, making alchemy in the ancestral stove, summoning gods and ghosts, yin and yang and five elements, Qi Men Dun Jia and Fa Tian Xue Di.
‘This characteristic of naturally knowing one’s own abilities can actually be regarded as one of the Alchemist’s abilities. It's just that this ability is similar to the pupil technique of [Wandering Man]. It is considered a passive skill that comes with it, or it is directly a talent, and there is no relevant knowledge. ’
Chu Tai felt the first ability carefully, and then began to carefully analyze the changes brought about by the Dao Fruit fragment.
'The essence of breathing and breathing is a simple method of refining qi. If I don't have the method of practice, I will probably get a sixth-grade true energy originating from myself the moment I receive the blessing. '
'This kind of true energy tends to be full of spirituality and vitality. It can increase one's longevity and absorb the effects of medicine more comprehensively. This caters to the second ability of taking elixir. . ’
Chu Tai felt the increasing speed of the Nanyan Cave Floating Sun Yao Zhen Qi rolling inside his body.
‘I am now at a higher level of True Qi. After strengthening my vitality, the mana it provides can increase my mana by about one and a half armors? ’
‘As for the remaining six abilities, the four abilities of taking fairy medicine, alchemy in the temple, summoning gods and ghosts, and the yin and yang five elements should affect each other. ’
‘Taking elixir is an understanding of physical properties and an improvement in one’s swallowing ability. The understanding of physical properties can correspond to that of alchemy, but taking tends to be edible, while alchemy tends to be usable. The former can be regarded as strengthening the ability to make alchemy, while the latter can improve the ability of refining weapons. '
'The ancestral stove in ancestral stove alchemy is a sacrifice, which can be directly connected with summoning gods and impeaching ghosts. In a sense, I used the Taiyi Changming Lamp to cast the ghost official's shadow, which has this ability. One of the manifestations is that I have obtained the corresponding power in advance? ’
‘Yin Yang and the Five Elements are a summary of physical properties, ghosts and gods, reality and reality, etc. However, the content involved is not deep, and it is not troublesome to understand. It can be regarded as one of the entry-level foundations for other abilities. ’
‘Qi Men Dun Jia is also not deeply involved, but combined with [Wandering Man’s] Feng Shui and Divination abilities, the increase is not small. If I were to learn on my own, it would probably take more than ten years. ’
‘As for the final magic effect, it is an improvement of the spells created by [Wandering Man], and it is also a reflection of the other abilities. '
'Get rid of geographical restrictions, you can freely transform the local legend records collected and recorded by Yuyou into exclusive abilities. This ability can be secret techniques, formations, and elixirs. The specific ability power is limited by My own knowledge and related abilities can also be taught to ordinary people in a simplified way, creating an effect similar to that of a divine spell. '
Under careful perception, Chu Tai felt a little strange in his heart: 'Why do I feel that these abilities, when I mastered [Wandering Scholar], have more or less been obtained from other Dao Fruit fragments? Got part of it? Are these Dao Fruit fragments connected to each other, or is it because of the Donghuang Bell? ’
(End of this chapter)