Chapter 186: Exploring the Fifth Rank
Chu Tai, who did not want to stay near the town for a long time, began to wander among the mountains and rivers in various parts of the Central Plains.
This is also invisibly consistent with Chu Tai’s original mastery of the [Chu Di Mountains and Rivers] law, allowing it to continue to strengthen and improve.
Speaking of which, although Chu Tai’s current cultivation level is still at the sixth level, just as Junyi guessed at the beginning, it has reached the peak of the sixth level. With a slight breakthrough, he can enter the fifth level.
Although its condensed Nanyan Cave Floating Xi Yao True Qi is still a fifth-grade True Qi, it has already contained most of the mystery of the Pure Yin Huachen Tianmui True Qi, which is also a fifth-grade, and has also gained a little Taiyi. The Dharma intention of Yujing Danque Jinhua Miaoqi is no worse than most fourth-grade Zhenqi.
But Chu Tai was still a little hesitant about achieving the fifth rank.
When Patriarch Taiyi summarized the realm of the ninth level in the world in the past, his evaluation of the sixth level was "Gathering Spirits".
Refers to the perfect circulation of all mana in the body, forming special mana condensation products similar to Yin Shen, spiritual fetus, true talisman, and golden elixir. The essence of life has undergone a certain transformation, becoming an individual with true nature and Taoism, and has the ability to continue to survive even if the body dies.
At the same time, in the judgment of Patriarch Taiyi, the inferior merit of ghost immortal is also the threshold of this level.
Secondly, the merits of the middle vehicle of ghosts and immortals, the lower and intermediate merits of loose immortals, and the inferior merits of earth immortals can also be obtained at this level.
The inferior merits of the gods will be achieved at the moment of enlightenment, and the corresponding level of power will be achieved.
It can be said that the sixth grade gathering spirit is also the first division of immortals.
This is also one of the reasons why Taiyi Zhenjun regards the sixth grade as the first grade of the third grade.
The second grade of the third grade, among the divisions of the ancestors, is called Zhuge, which means to condense the legal principles and cast the personality.
The biggest feature of this level is the further integration of essence, energy and spirit. The cultivation of Yin Shen, spiritual fetus and true talisman has been somewhat successful, and further transformation has occurred.
For example, the Yin God transformed into the Yang God and formed the Yuan Shen, which can be regarded as a symbol of promotion from the sixth grade to the fifth grade.
In the golden elixir avenue, the golden elixir in the body has completed three transformations, the true talisman has inherited the destiny, and the transformation into purple and green is also one of the symbols of the fifth grade.
In this realm, compared to the original sixth level, the essence, energy and spirit have undergone qualitative changes.
But the bigger change is that the fifth-grade monks must have mastered some kind of truth.
Just like Han Bao and Min Yuan Taoist before.
The principle mastered by Hanba Taoist is his Hanba Taoist Fruit, while the principle mastered by Taoist Min Yuan is the legal principle called "Gold and fire intersect, casting seal to stabilize the mountain". Judging from the performance and scope of influence of the two, You can see the difference between the two.
The legal principles mastered by the fifth grade determine the depth and breadth of power possessed by an individual, and the scope and field that can be affected.
Although the principles you grasp at the beginning are weak, you can gradually improve in the future, but it is obviously not as fast as mastering the principles and principles of Tao and Dharma that are consistent with you and have great potential from the beginning.
Now, in Chu Tai’s hands, there are two legal intentions with very high potential, and one legal intention that has a chance to win.
[Feixian] Dharma intention, [Mountains and Rivers] Dharma intention and [Nanwu Guanshiyin] Dharma intention.
[Flying Immortal] Dharma meaning originates from the true meaning of the [Flying Immortal] fruit fragment. Chu Tai can now use it freely. Naturally, he can also master the true meaning through slow deliberation and combing, and use it as the basis for his future enlightenment. foundation.
[Mountains and Rivers] Legal Intent is a gift from the State of Chu. As Chu Tai traveled throughout the Central Plains, he was gradually washing away the traces of the Chu State, and gradually transferred [Mountains and Rivers] to the Legal Intent. From a very localized state to a broader state.
The last Dharma intention of [Nanwu Guanshiyin] is the Dharma intention of the Lotus Mother Dharma on his body. If Chutai is willing, he can use it according to the [Novice] [Bhikkhu] [Warrior Monk] he currently has. , the power of the three Tao Fruit fragments of the same series gradually contained by the former can also analyze most of the meaning contained in the Dharma.
Today, the first two Dharma intentions are still in a relatively complete state, and the latter Dharma intention is also very stable.
As long as Chu Tai is determined and chooses one of them as his core, he can break through the fifth level realm in a short time.
But it's a pity that Chu Tai doesn't like these three laws very much.
[Flying Immortal] The meaning of the law seems mysterious, but the follow-up path is not easy to follow, and the concepts of [Flying Immortal] mana and ascension overlap. Chu Tai used this as the foundation to achieve the fifth level, and in the future If you achieve immortality, you will easily be attracted to the Great Luotian and fly into the Great Luotian.
Furthermore, the foundation of this [Flying Immortal] legal intention comes from the fragments of Tao Fruit from a foreign land. It is hard to say whether there are some traces of foreign lands hidden in it. Chu Taizai has the ability to use the legal intention. Using it as the basis for blending, he was also a little worried that when he succeeded, it would be his chance to ascend to a foreign land.
Secondly, the [Mountains and Rivers] Dharma is considered to be the local Dharma of Dongjichenguang Da Tiangen Zhengmiaohong, and its potential is also very vast. Theoretically speaking, every time Chu Tai passes through an area, he can transfer the mountains and rivers in it. The true meaning is integrated into one's own body and becomes part of one's own foundation.
But the problem of this legal intention is also very big.
First of all, whether it is the Central Plains or other places, the first-class Cave Heaven Blessed Land must already have an owner, or in other words, the essence of the mountains and rivers in various places in the sky has an owner. If the blessings of these Cave Heaven Blessed Lands are swept away, Chu Tai will finally The foundation of achievement is to be at the bottom of the first class.
Secondly, [Mountain and River] Dharma is more suitable for the Earth Immortal system. The "Taiyi Jinhua Celestial Secret Chapter" practiced by Chu Tai is obviously not the path of the Earth Immortal. It follows the path of the Heavenly Immortal, which is to achieve the soul. The number of ways to ascend to Daluotian.
Many of the exercises in "Taiyi Jinhua Celestial Secret Seal" are created based on this concept.
"The Picture of Floating Clouds and Crows in Nanyan Cave" collects the yang energy of the nine-day sun, which can create the sixth-grade Nanyan Cloud Flower Qi and the fifth-grade Nanyan Cave Floating Xi Yao True Qi. It also contains Nanyan. Disciples can choose from two paths: the Yunya Hengkong Dharma Intent and the Golden Crow Dharma Intent. "Chixia Yingxuan Chengguang Diagram" and "Jianggong Feixian Interpretation Diagram" are even more clear. Among the Dharma Intentions recorded in them, there is one called Chixia Yingxuan Dharma Intent, and the other is called Jianggong Feixian Dharma Intent. It is similar to the true meaning of Feixian mastered by Chu Tai, but it is more specialized in ascending to Daluotian.
Although "Beixuan Hidden Scenery and Huantian Map" is better, the details are also inclined to the ascension and the sky. Whether it is the meaning of Beixuan Miaojing's Dharma or the meaning of Huantian's Rites and Xuanfa, they all borrow the power of Beitian to condense it. way.
Compared with exploring various places with the meaning of [Mountains and Rivers], Chu Tai might as well use these many meanings as the core to condense his own path.
And the last [Nanwu Guanshiyin] Fa Yi is considered to be the most powerful one among Chu Tai’s current true meanings, and it is also the one with the most restrictions.
The essence of this Dharma intention is the aggregation of fragmented concepts after Mother Lotus failed to save her hometown by practicing Buddhism hard, and then despaired, collapsed, and reorganized the Buddhism.
Therefore, this kind of Dharma is rooted in Buddhism, but it also falls deeply into the demonic path. While restraining the Dharma of the same realm, it is restrained by the Dharma of a higher realm. The inner distortion, fragmentation and contradiction are the strong foundation of this law and its biggest hidden danger.
Chu Tai believed that as long as he had the courage to use this Dharma as the foundation, the best result would be to become half a madman, and he would try his best to solve the problems faced by Mother Lotus in the future.
Thinking of this, Chu Tai couldn't help laughing.
“Others have insufficient understanding of the true meaning and Dharma, and it is difficult for them to build their own foundation of principles and loops of Dharma. But I am better off. There are too many directions to choose from, and I don’t know what to do.”
After saying that, a little bit of true energy appeared in Chu Tai's hand. This is the Nanyan Cave Floating Xi Yao true energy that he currently masters. In addition to the characteristics, there are five more characteristics: "softness, wonderfulness, concealment, cleanness, and integration".
These characteristics make Chu Tai's Nanyan Cave Floating Sun Yao Zhenqi more mysterious, but they also make it no longer suitable for the original Nanyan Yunya Hengkong Dharma Intent and Golden Crow Dharma Intent. After all, Chu Tai's Zhenqi no longer pursues the path of the sun, but is more in line with the blending of yin and yang.
‘Or maybe the further principles of [Zhaoguang] and [Zhaoguang] are also suitable for me? Of course, the most suitable one for me should be the records in the most mysterious Tianxin chapter of "Taiyi Jinhua Celestial Secret Chapter". The corresponding legal meaning must be the path that is most suitable for me at the moment. But in this way, after going round and round, we are back to the original question. We need to go to Yujing Danque Jinhua Cave to get the answer. ’
Thinking of this, Chu Tai was quite embarrassed.
As the former Taoist temple of Taiyi Jinhua Sect, when the Yujing Danque Jinhua Cave Heaven collided in two days, many Taoist laws and principles conflicted with each other. As the Taiyi Zhenjun's subordinate principles, the Dongtian was compiled Naturally, it was severely impacted.
The many powers of Xian Xian Dao Hua Da Tian caused the cave sky to become alienated. Many sixth and fifth grade monks did not even have a chance to resist, so they were obviously alienated under the power of the foreign land.
If the seniors who were still sensible at that time had not immediately sealed the entrance to the cave and severed the connection between the inside and outside, there is no telling what trouble would have occurred.
But what is certain is that the Taiyi Jinhua Sect will definitely have a great impact on the human world, and the name of the Xuanmen Authentic Sect will inevitably disappear.
Now that Chu Tai is traveling around the world, he will surely become a rat crossing the street, and everyone will yell at him to beat him.
'According to what the teacher left behind, before he transformed into Dongtian, there were six fourth-grade masters, more than 40 fifth-grade monks, and more than thirty sixth-grade direct descendants in Dongtian, who suppressed Dongtian's legal principles. Three magic weapons to suppress the cave. ’
The face of the former Taoist priest appeared in Chu Tai’s eyes. When he said this passage, his expression was very proud.
Fuguang Taoist said that even in the entire China, Taiyi Jinhua Sect is among the first-class.
'At the beginning of the alienation, two of the six fourth-grade masters turned into minions of the foreign land on the spot, and three were slightly or severely affected. Only the leader who could ascend at any time relied on Daluo Tianguang to maintain a stable state. Moreover, the first wave of impact was also the suppression and expulsion completed by the leader using his own sky light to cleanse all directions. '
'It's just that the leader's actions were half a step too slow. One-fifth of the more than forty fifth-grade seniors fell and were completely alienated. Two-fifths were severely alienated and difficult to take action. What's even more troublesome is All the alienated seniors are releasing their own alienated principles at all times, affecting the normal operation of the entire cave. ’
‘If the two fourth-grade teachers who were alienated on the spot had not relied on their remaining rationality to self-extinction and cut off the two largest sources of pollution, they would not have been able to support the sealing of the cave in the future. '
'But with the death of the two masters, among the three cave-suppressing magic weapons, the Golden Crow Square Cauldron also became alienated and gave birth to spiritual wisdom. It immediately used the power of the cave to erode all the monks, sir. The alienation in him is so serious and deep-rooted, and there are certain reasons for this. ’
‘According to Mr.’s own speculation, after the Golden Crow Square Cauldron was alienated, he immediately tried to alienate the other cave-suppressing magic weapons and at the same time eroded the remaining monks. Just as he was about to implement it, the four division commanders cast spells to suppress him and sent him and several of his fellow disciples out at the same time. ’
Chu Tai carefully recalled the many descriptions of Fu Guang.
In Taoist Fu Guang's narration, when he left the cave, he once looked back. At that time, he clearly saw that there were differences in the four division commanders, including the leader. A degree of alienation, an appearance similar to the sun wheel appears on the body, especially the headmaster, the alienated Taiyi Jade Pill Que Jinhua Miaoqi fills a small half of the cave sky, swallowing up many alienated powers inside, and has not yet been protected. A fellow disciple who has completely sunk.
But it is a pity that nearly half of the fifth-grade seniors have been influenced by the Golden Crow Fangding, supporting this treasure of the cave and competing with the four masters.
'Based on the current stable situation in Dongtian, there should be no imbalance in the battle between the four division commanders and Jinwu Fangding. When I entered Dongtian, the best situation is that the four division commanders still maintain more sense. , can give me enough help. But if you are unlucky and face the Golden Crow Fangding, you still need to accumulate some means to enter it. ’
Thinking of this, the many warnings that Taoist Fuguang gave him originally came to Chu Tai’s mind.
"Chu Tai, the three cave-suppressing magic weapons were refined by the ancestors of the past dynasties according to the three chapters of Yang Soul, Yin Soul and Tianxin in "Taiyi Jinhua Celestial Secret Chapter". The alienated Golden Crow Square Cauldron is the Yang Soul of our practice. The foundation of the supreme treasure was originally the Qi of the fourth grade Taiyi Yaoluo Danyang. Later, under the sacrifices of the ancestors of the past generations, the Danyang transformed into the sun and became the great sun in the cave sky."
"In contrast. The treasure of the Yin Po chapter has become the Taiyin of the Cave Heaven, and the treasure corresponding to the Tianxin chapter is the center of the entire cave. It was controlled by the leader. The reason why the leader would have an alienated reaction from the intact state was because of the treasure of the Tianxin chapter. "
Chu Tai closed his eyes and recalled that he was still a little curious about the names of the Yin Po Chapter treasure and the Tianxin Chapter treasure. The Taoist Fu Guang in his memory was rarely stunned. In situ.
Then he whispered: "Why did I forget?"
Then Fu Guang looked at Chu Tai and asked again: "This memory of mine has been affected, but for the time being It is uncertain whether it is the protection of the seniors or the influence of the Golden Crow Fang Ding. When you open the cave in the future, you must pay attention. You cannot directly call the Golden Crow Fang Ding. It is also best not to call out the names of several ancestors. No. , I won’t tell you their names. You will naturally know them when you enter the cave.”
(End of this chapter)