Chapter 190 Shape-cutting Method
Seeing this, Chu Tai opened his mouth to smooth things over.
“Fellow Taoist, please don’t be anxious. Listen to Taoist Friend Zhengyang tell you the causes and consequences. I understand Taoist Friend Zhengyang. He is not someone who intentionally provokes others.”
Zhengyang nodded hurriedly. , and then recounted his recent experiences.
It turns out that Taoist Zhengyang lost traces of Chu Tai after the incident in Chu State ended. After waiting for a period of time, he continued his practice alone.
Speaking of Taoist Zhengyang's way of practice, we have to talk about the "Sun Pill Dawn Hua Sutra" he practiced.
The method of this sutra belongs to the authentic Taoist sect, but it is limited by the fact that the person who created the sutra in the past ascended early, used the soul to form a baby, received the summons from the heavenly talisman, entered the seventy-two houses as a heavenly official, and stopped at the fifth Taste, there is no hope of superior immortality.
And because the person who created the sutra ascended early, it recorded many of his inspirations after comprehending Daluo Tianguang. The fifth-grade Zhenqi Sun Pill Chenxi Hua Zhenqi passed down was very pure and had many fourth-grade The characteristics of true Qi.
This directly leads to the fact that there is basically no possibility for the Sun Pill Chenxi Hua Zhenqi to be perfectly transferred to the other four levels of Zhenqi, forcing Zhengyang Taoist to find other methods, hoping to supplement it with other classics. Own method.
This is also the reason why he wanted to trade some inherited classics from Chu Tai when he was in Chu State.
In the end, his idea was completely missed because Chu Tai chose to live in seclusion after his return. It was this miss that made Taoist Zhengyang firm up his subsequent practice path.
Abandon the highest dharma intention [Danyang Morning Glory] recorded in the "Sun Dan Morning Glory Hua Jing", and instead combine the next level with your own weapon refining insights to find your own path.
It is not an easy thing to find a path that suits you.
Otherwise, the Min Yuan Taoist lineage would not have been able to put together a Dharma intention of [Gold and Fire intersect, casting a seal to stabilize the mountain] over a thousand years.
Chu Tai did not hold the inheritance of the Taiyi lineage and the two sects. After obtaining three dharma wills from the Dao fruit fragments and the land of Chu, he still failed to find the dharma will that best suited him.
Many loose immortals who have been famous for a long time started with simple magic ideas when they were in the fifth level, and then slowly expanded their concepts. This is one of the reasons why many fifth-level monks will be killed by sixth-level monks holding suitable magic weapons.
To put it bluntly, the meaning of the law is too shallow to support a strong enough personality. As a result, the magical power is limited, and it is impossible to distinguish the essential difference from the sixth-grade monks.
Only by entering the fourth level, expanding the meaning of law, and becoming a heavenly being in one's own personality, can one basically get rid of the hidden dangers left in his early years.
It’s just that this process is just like when Chu Tai and Guo Shan chatted about the difference between Xuanmen and side sects. One disadvantage is that they stray into the valley and lose their way. Those who are less lucky are more likely to end up on the road. Heading off, climbing the wrong mountain.
Therefore, if there is Dharma guidance guided by predecessors, everyone will still choose the corresponding Dharma intention to practice, especially the authentic Taoist practice method that has been passed down completely.
Taoist Zhengyang's practice of abandoning the Dharma intention of "Danyang Chenxi" and using the Dharma intention of "Danyang Lihuo" as the foundation is regarded as a transfer from the authentic Taoist sect to a side sect in the practice world.
Unless in the future, Taoist Zhengyang ascends to the Great Luotian by relying on the practice system he has completed, he can enter the Taoist dojos of various Taoists, or listen to the lectures in the Tianzhen Dojo of several special Taoist kings, and let the subsequent practice he founded Dharma monks can also enter these dojos to listen to lectures after ascension. Even at the fifth level, the soul can leave the body and travel around Daluo to attend such dojos and listen to lectures.
Otherwise, even if his skills can ascend to the fourth level or even the third level, they still belong to the side sect rather than the authentic Xuanmen sect.
Chu Tai, who knew Taoist Zhengyang's choice, was a little emotional: "This is not an easy path. I wonder if you have chosen the future direction?"
Taoist Zhengyang heard this. , said with some excitement: "I didn't have any ideas at first, but some time ago I met Yang Wenjing, the Qingli Wealth Immortal who is known as the God of Wealth among the people. Senior Yang, under his guidance, I understood some of the Dharma principles of Wanbao Ruyi. I plan to polish the golden fire and use Danyang Lihuo as the core to create a magical fire that can refine the energy and materials between heaven and earth at will and transform them into magic weapons. ""Refining magic weapons in one go sounds like what Zhushan teaches. There is some slight overlap in the magic methods. Because the green bamboo magic weapon of the Zhushan Sect is a one-time ripening, most of the auras inside are incomplete, or several acres of green bamboo share a complete aura. Therefore, when refining the magic weapon, they will choose to refine and refine it several times at a time. Mu Bizhu also released hundreds of flying swords.”
After Chu Tai finished speaking, Mo Rui asked curiously: "Is this why you chose to communicate with the Zhushan Sect?"
"Yes, as for the person you offended a few days ago, it was also because of this The reason. That fellow Taoist should be from the side branch of Wutai Mountain. The sect has inherited a special flying sword sacrificial method. It is said to be a simplified version of the top flying sword Bailingxian Sword of the side sect. "
Zhengyang. After the Taoist answered honestly, he added.
“Let’s talk about it first. They came to me to discuss the art of refining weapons at the beginning. I looked at their ideas and thought their ideas were too bad. They actually came up with the idea of using human souls instead, and said that I would What kind of evil method is it to leave the trapped soul in the flying sword to save the evil spirit, while killing others?
Seeing the angry expression on Taoist Zhengyang's face, Chu Tai nodded: "I remember that the Taibai Immortal Sect also used a similar method, driving hundreds of ghosts to turn into sword light, but their method was to use their own sword power to cut off the dead souls and Resentment, transcending the true spirit and driving resentment, is almost a murderous intention. It has extremely high requirements for one's own cultivation. It is essentially a magical power. I have not heard of it being condensed into a flying sword."
"Yes. ! Yes! Yes! They said the same thing, saying that their ideas originated from a certain immortal sect, and now it seems that it is the Taibai Immortal Sect."
Taoist Zhengyang nodded, and then said even more angrily: "So I told them that instead of thinking of using a hundred souls to replace a hundred spirits, it would be more interesting to collect the essence of a hundred flowers, mix it with the characteristics of the four solar terms of December and the 24th, and make a hundred flowers soul-slaying sword. I even helped They figured out some methods of sacrificial refining, but they were very angry for some reason."
When Mo Wei heard this, he couldn't help but cursed: "Who are these people? You didn't do anything wrong. You don't have to be polite when you see them next time. Wu Sanren and I are not vegetarians."
In contrast, Chu Tai frowned slightly and couldn't help but ask more. One sentence: "What is the fundamental method of practicing in this Wutai side sect? Is it the Gengxinjin method or the Yinhun method?"
Chu Tai said this based on the other party's modifications to the Hundred Spirits Killing Immortal Sword. He never thought that Taoist Zhengyang would shake his head: "No, they claim that their place of cultivation is in Xianzhang Valley. Although their magic characteristics are biased toward coldness and death, they are not gold, ghost, etc." Liandao, I recommend them to refine the Hundred Flowers Flying Sword, hoping to use the essence of the hundred flowers to neutralize the cold death in their bodies.” What you said is appropriate. From this point of view, except for the possible lack of language expression, the other party is indeed wrong."
Chu Tai nodded and glanced at Mo, who also agreed. Wei, I also have a general understanding of the emergence of Zhengyang personality.
Later, Chu Tai asked about the conflict between Zhengyang and the Zhushan Sect.
"After the Xianzhanggou and I broke up on bad terms, we walked around the mountains at will, trying to find some materials and refine some magic weapons. Then by chance, we met Fu Xiaoshan and the others. The two are communicating.”
"What are they communicating?"
Chu Tai felt that this was the problem.
Zhengyang thought for a while and said with some uncertainty: "I remember that they seemed to be exchanging magical powers at the beginning? But after seeing me, they started to talk about their own methods of refining weapons. I listened I found it interesting, so I stepped forward to talk to them, and you will know what happened next."
"So, the core of the conflict now is the content of their exchange at that time. But if they were communicating secretly, why were they open and honest? During the external communication, fellow Taoist, can you describe the specific situation at that time and recall what they said at that time?"
After hearing this, Zhengyang thought for a while and then said with some uncertainty? : "I remember that the surrounding environment was a bit special at that time, a bit similar to some simple formations after the treasures of heaven and earth were conceived. I thought there was some treasure of heaven and earth gestating, so I went in cautiously. After seeing them, I remember that at that time What did Dan Jing say?”
"Oh, by the way, this method is a branch of the wonderful method of Jiutiandu Seal. Yes, it is this sentence. This is the last sentence I heard."
Hearing this, Chu Tai understood the whole story instantly. Just in case, I asked again: ""The Magical Method of Cutting the Shape of Jiutian Cloud Seal Script"?"
(End of this chapter)