Chapter 200 Three Lotus Dharma
Unlike Chutai, who relied on the Taoist fragments [Novice], [Bhikkhu] and [Warrior Monk] to obtain many Buddhist insights, and used this as a foundation to support the Lotus Mother Dharma and the Pure Light Goddess practice The Great Brahma Thunder Sound Mind Sutra and the Treatise on the Pure Land of Wonderful Flowers and Fragrances are two volumes of superior Buddhist teachings. The former transmits the Dharma through sound, and the latter offers incense to the Buddha.
The image of Avalokitesvara summoned previously by the Pure Light Goddess was the phantom formed by offering her fragrance to Avalokitesvara and winning the favor of the Buddha.
There are many similar phantom pure light goddesses. Although they are not very useful when taken alone, the blessings of Buddhas and Bodhisattvas also make it much easier to deal with many things.
But now, the phantom of Avalokitesvara has been shattered, and the image of Avalokitesvara she condensed has disappeared.
This means that her condensed Avalokitesvara dharma image was defeated by the Lotus Mother dharma image, and the power of absorbing part of the phantom from the Lotus Mother dharma image also shows that the Lotus Mother was born from Avalokitesvara.
Through this connection, Pure Light Goddess saw part of the essence of Lotus Mother.
That is a monk who practices the Guanyin Method intensively, and his sect has received the blessings of Guanyin Bodhisattva more than once in the past.
But something seemed to happen later. The power of Guanshiyin Bodhisattva affected this practitioner, forcing him to fall into the heretics and use them to fight against Buddhism.
But this confrontation itself seems to be in line with certain concepts of Buddhism, allowing him to understand some changes in the cycle of life and death, and to jump out of the original framework of the Guanyin Method.
The paranoia, distortion, and confusion are unbearable for Pure Light Goddess, but she has to admit that her compassion contains the essence of superior Buddhism.
This is also the reason why Pure Light Goddess lamented, "What kind of Buddhist teaching is this?" In fact, all aspects of the Lotus Mother Dharma were completely inconsistent with what she had learned in the past, but upon closer inspection, there were traces of the Mahayana Buddhism everywhere.
Thinking of this, Heavenly Lady Jingguang shook her head and said: "If I hadn't known your origins, Taoist friend Taining, and witnessed the extraordinary power of this Dharma with my own eyes, I would have doubted whether you had also practiced Brahma Pure Red Lotus. Or the Buddhism of the White Lotus lineage? "
" Are these two lines similar to my Lotus Mother Dharma? "
Chu Tai was a little concerned that he had a relationship with the Wanye Qianrui Lotus Mother. As agreed, I am naturally curious about the Dharma related to it.
"The two can only be said to look similar and have similar compassion inside, but in fact they should be two completely different Buddhist dharma."
"The Fanjing Honglian lineage believes that the three realms are a house of fire and the human world is a sea of suffering. Only through the karmic fire of Red Lotus can it be extinguished and become transcendent, can we escape from suffering and enjoy bliss, which is great mercy and good fortune."
"The White Lotus lineage likes to learn Tantric Joy Zen and imitate it. The Golden Collarbone Bodhisattva, with the non-duality of form and emptiness as the core, guides believers to see through the appearance of all things and understand the emptiness of their own nature, thereby transcending attachment to material phenomena and misunderstandings of emptiness. "
When he said this. , the expression of Pure Light Goddess is very strange, because in the view of Pure Light Goddess, there is no problem with the intention of this method. The problem lies in the way of handling the two veins of Fanjing Red Lotus and White Lotus, and its final performance.
From the description of Pure Light Goddess, Chu Tai understood why she had previously said that monks from the Fanjing lineage cultivated magic from Buddhism.
The Fanjing Red Lotus lineage likes to persuade with the illusion of red lotus first.
No, use red lotus karma fire to persuade.
If that doesn't work, the Fanjing Red Lotus lineage will personally help "believers" to achieve freedom and liberation and "rebirth" in the Pure Land of Ultimate Bliss.
No chance of rejection at all.
The Fanjing White Lotus lineage likes to persuade with the wonderful appearances of heaven and humans, throwing away the skin in the bliss, revealing the flesh, and teaching people to see through the appearance.
If that doesn't work, just peel off the flesh and reveal the bones, so that people can understand that whiteness is impermanent. If it still doesn't work, then fade away the white bone phase and manifest the empty phase.
During this process, if the other party is still unable to suddenly enlighten to the Dharma, he will be transformed into the void by the Brahma Pure White Lotus lineage.
On the contrary, if the other party understands the empty phase, then the monk of Fanjing White Lotus lineage is likely to become the other party's concubine.
Either you fulfill me, or I fulfill you.
Speaking of this, Pure Light Heavenly Lady said with some helplessness: "Because of this practice of the Brahma Pure White Lotus lineage, we Buddhist monks who practice both the Heavenly Lady and the Heavenly and Human Forms have gained a bad reputation."
Hearing this, Chu Tai, who knew two-thirds of the inheritance of Fanjing Mountain, suddenly became curious about what the Fanjing Qinglian lineage was about.
"That lineage..."
The Pure Light Goddess was silent for a long time, and finally shook her head and said: "Most of their ideas are circulated internally, and I don't know the core essence very well. , but a few senior brothers who have been in contact said that among the three lotuses of Brahma and Purity, the red lotus seems to be the most radical, but in fact the green lotus is the most deeply possessed."
It can be seen that the pure light goddess does not want to be in the green lotus. Chu Tai did not continue to make trouble for himself even though he talked too much about Lian Yimai.
Then he exchanged some practice ideas with the Pure Light Goddess.
One of the two is a Buddhist cultivator who has orthodox Buddhist heritage and has achieved the wonderful appearance of the goddess. The other is a person blessed by fragments of Tao and Fruit and is familiar with many Buddhist scriptures.
The communication was harmonious and mutually beneficial.
During this period, Chu Tai also learned about the foundation for the pure light goddess to enter the fifth level - [Pure Light] Dharma Intent.
This Dharma intention is very interesting, and it echoes with the "Great Brahma Thunder Sound Mind Sutra", "Miaohua Fragrance Accumulation Pure Land Treatise" she practiced, and the condensed pure glass fragrant sound Miaoguang Qi, forming a complete The structure of sound, color and fragrance, combined with the wonderful appearance of the goddess, can be called a first-class Buddhist preaching tool.
But the problems with this lineage are also very obvious. Chu Tai can see that people who practice in the lineage of Pure Light Goddess are very easy to fall into the paranoia of color and appearance. It seems that there should be some practices similar to those in the lineage of Fanjing White Lotus. The secret technique.
It’s just that the lineage of Pure Light Goddess is quite normal. Knowing these things is a way to save oneself, and they don’t use them to save others like the lineage of Fanjing White Lotus.
‘Wait a minute, the method of saving oneself is used to save others? '
Chu Tai felt that he seemed to have discovered a problem with the Lotus Mother of Thousand Leaves Qianrui. She had changes in the basic principles of the foreign land, which caused the power of Dao Fruit to appear, causing changes in the world. Is there any heaven and earth in this? The inner beings cannot withstand the influence of her method of self-cultivation, or the method of saving herself.
Similarly, in that big sky, the influence of the Immortals and True Dao Fruits spread downward from the source. Is it also a wrong manifestation of the method of saving oneself being transformed into the method of saving others?
Thinking of this, Chutai understood and asked Pure Light Goddess to pay more attention to the information of the Buddhas, especially her understanding of the two great heavenly Buddhas and Bodhisattvas.
The Pure Light Goddess who vaguely guessed what Chu Tai wanted to ask said in a low voice: "As far as I know, there should be projections of Buddhas and Bodhisattvas in the great heaven where Fangxian shows his way, but now those projections should be all There's a problem."
Hearing this, Chu Tai's eyes lit up and asked: "What's the problem? Do you mean the Dao Fruit fragments?"
(End of this chapter)