Chapter 210 Zhuang Ming asks for help
The seven items commonly used by Chu Tai are the Golden Danxia Banner, the Seven Yin Transformation Banners, the Everlasting Sun and Moon Lamp, the Suchen Qingmang, the Liuhe Circle, the Five Dragons Demon Slayer Wheel and the Qianyuan Ruyi Turning Heart Lock. Among the magic weapons, the Danxia Banner, the Evil Demon Banner and the Heart-turning Lock have all been refined to the limit. Until suitable materials are not found, or Chu Tai’s cultivation level is further advanced, there is no possibility of improvement, so Chu Tai can only simply After refining and purifying the energy, there will be no further action.
There is a little more demonic nature left by Taoist Ziguang in the everlasting lamp. It needs to be tempered by Chu Tai’s real fire of Taiyin and Sun at regular times every day. After about a hundred days, the demonic nature can be refined and condensed into a ray of refinement. Demon True Fire, apart from being a bit cumbersome, doesn’t require much effort.
Su Chen Qingmang, the magic weapon that Chu Tai originally refined, is now devouring the inspiration and principles of the newly acquired semi-finished spiritual root white bamboo, and its quality is steadily improving. After a while, the white bamboo will wither, and Chu Tai will The form and quality of the Suchen Qingmang can be refined again, so that its essence can surpass the Danxia Banner and the Evil Demon Banner, and approach the level of the Heart Turning Lock.
In the end, the Liuhe Circle and the Five Dragon Demon Slayer Wheels received the greatest improvement this time. Chu Tai found several pieces of top-quality Kanshui Sunken Silver and a large number of top-notch treasures left by the Zhushan Sect. A small number of five-color jade.
He spent three days integrating these materials into the Liuhe Circle and the Demon Slayer Wheel respectively, which greatly enhanced the foundation of the second treasure. As long as he polished it for a while and waited until the inner inspiration stabilized, he could refine the form and quality again. .
Finally, Chu Tai began to deal with the largest variety of spiritual bamboos among the many cultivation resources left by the Zhushan Sect.
These spiritual bamboos cultivated by relying on the secret technique of Zhushan Sect, Qianli Minggan, Hua Bixu, are all of a very old age. When Chu Tai got his hands on them, there were more than 300 green bamboos, cold bamboos, and cold bamboos that were thousands of years old. Polygonatum, green bamboo and fragrant bamboo.
Unfortunately, in addition to retaining their own characteristics, these spiritual bamboos retain mostly incomplete auras and principles. It takes more than a dozen or dozens of bamboos to achieve complete power.
In this regard, Chu Tai chose to refine its shape and nature, fuse the spiritual bamboos with the same essence together, and try to turn it into a complete thousand-year spiritual bamboo as much as possible, and then use the purple bamboo branches as the core, Cooperate with the thousand-year-old green bamboo, cold bamboo, polygonatum odorifera, green bamboo and fragrant bamboo to reconstruct a new legal system.
This is also Chu Tai's exploration of the Dharma intention of Ziguang Taoist [Zizhu Chaoyin], or an exploration of the Dharma intention of [Chaoyin] recorded in Zizhu in the South China Sea.
'Although the essence of [Chaoyin] Dharma should be derived from the Chaoyin method of Guanyin Bodhisattva in the South China Sea, it emphasizes that all living beings are like the sea, and prayers are like tides. The tides are continuous, the prayers are continuous, and the responses are endless. Absolutely. However, Zi Guang’s understanding of the [Chaoyin] Dharma intention was incomplete. In addition, she took the South China Sea Zizhu as the leader, which increased the proportion of the concept of [Bamboo] in the Dharma intention, causing the [Chaoyin] Dharma intention to drop by one. class. '
'In addition, this treasure is in harmony with Taoist Ziguang's thoughts, and the inner meaning of the Dharma can be regarded as an outward derivation of its Dharma principles. Instead of spending time repairing it and further improving it, I would rather start from scratch and use this as a foundation. , playing the bamboo forest as the sea, the bamboo leaves as waves, the sound of the tide surges, and the vitality echoes...'
Chu Tai simply organized his thoughts. He knew very well that his move would change the original situation from The first-class [Chaoyin] Fayi fell, and the [Zizhu Chaoyin] Fayi fell further.
But this move itself is his attempt to condense the Dharma intention. After retaining some of the characteristics of the [Purple Bamboo Chaoyin] Dharma intention, and condensing the [Bamboo Sea Chaoyin] Dharma intention on the purple bamboo branches, there are actually There may be further possibilities in the future.
The most important thing is that after further breaking away from the original [Chaoyin] teachings passed down by Guanyin Bodhisattva, it also laid the foundation for the Lotus Mother to control this treasure.
Otherwise, due to the conflict between the Dharma of Mother Lotus and the Dharma of Guanyin Bodhisattva, Chu Tai doubted whether the repaired purple bamboo branch he handed over to the Dharma of Lotus would be destroyed immediately and take away the Buddha nature inside. and the will of the law.
Seven days later, the auras of the green bamboo, cold bamboo, polygonatum odorifera, green bamboo and fragrant bamboo were extracted by Chu Tai. Chu Tai then spent twenty days refining them until they were invisible and then integrated into them one by one. Inside the purple bamboo branch.
A circle of spiritual light rose from the branches and leaves, and a faint sound of tide sounded. Chu Tai put his hands together, and the lotus mother appeared behind him, shattering the [Purple Bamboo Chaoyin] Dharma intention in the purple bamboo branch. By the way, Dispel the evil blood evil thoughts in the purple bamboo branches, which are like gangrene attached to the bones, and free up space for constructing the meaning of [Bamboo Sea Chao Yin].
During this process, Chu Tai also gradually mastered part of the [Bamboo Sea Chaoyin] Dharma meaning, and gained a better understanding of how to condense the Dharma intention in the future. The most important thing is that this [Bamboo Sea Chaoyin] method is more in line with the way of nature, and resonates with the surrounding bamboo forest at the moment it takes shape.
Thousands of bamboo branches sway, one layer on top of another, one cluster connected to another, swaying heavily, like green waves, one after another, causing subtle changes in the surrounding energy, and at the same time also It was quickly added into the [Mountains and Rivers] Dharma Intentions, and slightly promoted the perfection of the [Mountains and Rivers] Dharma Intentions.
On the other side, Pure Light Goddess is also setting up a dojo, worshiping Buddhas and Bodhisattvas, and bit by bit washing the purple bamboo in her hands that has deep demonic nature and deep Buddha nature.
As the surrounding bamboo forest swayed, the purple bamboo in her hand also reacted. While making bursts of tidal sounds, it also suppressed the demonic nature on her body a little.
But Pure Light Goddess is more concerned about the Buddhist atmosphere hidden behind the meaning of [Bamboo Sea Chaoyin].
In a trance, Pure Light Goddess saw the Lotus Mother Dharma with thousands of hands and eyes again. She couldn't help but sigh again in her heart, and her compassion became stronger. The light of Guanyin Bodhisattva that was attracted by her became clearer and clearer with this thought. .
As for the other monks who were still here, they also reacted one after another.
In the bamboo forest, using a technique similar to that of Chu Tai, he used various kinds of spiritual bamboos to extract essence and refine the fifty-four purple bamboo swords in his hands. He looked at the strange phenomena in the bamboo forest around him and immediately felt that it was With the concentration of Dharma intention, he looked at the source of Dharma intention and opened his eyes slightly.
“You have condensed the Dharma intention so quickly? No, you should refining the Dharma intention, and cooperate with the [Mountain and River] Dharma intention to transform the Dharma intention in the original purple bamboo branches into a Dharma intention that is more suitable for you, Tai Fellow Daoist Ning's ability has really become more powerful, and most of the problems with the earth's veins have been solved..."
As he spoke, Taoist Mu Jing silently sensed the changes in the earth's veins beneath his body, and he and the other four Sanren stayed there. One of the purposes of being here is to prevent drastic changes in the earth's energy due to their previous actions of returning vitality. Now, this part of the problem has been greatly alleviated with the sound of Zhuhai Chaoyin.
At the same time, Taoist Mu Jing also felt that Chu Tai was using the [Bamboo Sea Chaoyin] method to continuously shatter the remaining traces of the Zhushan Cult secret method in the bamboo forest in the mountain, allowing the bamboo forest here to tend to grow normally, further reducing the possibility that the ground veins would be affected by spiritual problems in the future. Problems that arise when bamboo grows rapidly.
And if all this is left to Taoist Mujing and other Wusan people to handle, it will take at least half a year to move the five elements here to solve it bit by bit.
On the other side, Taoist Cangxuan, who was sitting in the water pool and suppressing the surrounding water veins, also silently withdrew his magic power. When he got up and planned to go back to discuss the departure with the other four Sanren, a stream of light fell from the sky and hit him hard. In the bamboo forest beside him.
Taoist Cangxuan stepped out in a few steps. The mist surged and brought him to the place where the stream of light fell. He saw Zhuang Ming, covered in blood, falling to the ground.
After seeing Taoist Cangxuan, he reached out to grab his arm. When he saw that the other person avoided him, he said urgently: "Quick...go and save Zhuang Kong."
(End of this chapter)