Chapter 216 Xiaoyaoyi
Taoist Zhengyang was a little dissatisfied with Zhuang Ming's departure after Yun Gong healed his injuries, but he did not show it. Instead, he thanked Chu Tai and returned to Zhushan Sect with him. The location of the dojo established by the branch.
At this time, most of the vitality issues here have been solved, and the five scattered people discussed plans to leave one after another.
Chu Tai, who had just acquired "Beiming Xiaoyao Tianwai Chapter" and the remaining chapters of Xiaoyao You by his ancestors from Zhuang Kong, and Jingguang Tiannu, who was practicing the purple bamboo in the South China Sea, planned to stay for a while longer.
Among the five San people, the first one to leave was Cangxuan Taoist. This East China Sea San Immortal preferred to stay in the waters, especially the marine environment, than inland.
Then came Taoist Zhengyang, who planned to deal with some chores after the death of Taoist Jinzhongshan Shangjian, Shi'ertan Xiangying and Xiangxuan brothers.
Following him was Taoist Mu Jing, who originally wanted to stay until the end. Firstly, his Dharma intention was suitable for sorting out the remaining issues. Secondly, he had a very happy talk with the Pure Light Goddess, and he planned to stay again. Talk about Taoism for a while.
Unfortunately, there was a problem with Baishi Jinglu, the dojo built by Taoist Mujing himself. He said hello to Chu Tai and left in a hurry, leaving Mo Rui and Chang Pu to guard the place.
Mo Rui and Chang Pu have no objections to this. For Mo Rui, learning some [mountain and river] Dharma from Chu Tai will be of great benefit to her future practice.
For Chang Pu, refining the Golden Chisel Destroying Ax is not a simple matter. After all, she has never mastered the legal principles. If she wants to master a magic weapon that condenses the legal principles, she does not know the specific refining techniques. Under the circumstances, water milling is the only option.
Therefore, the practice of the four of them is quite peaceful. They practice daily, occasionally make tea and talk about Taoism, or when Taoist Zhengyang comes to ask for help, they lend a hand and communicate.
It was also during this period that Chu Tai learned the "Beiming Xiaoyao Tianwai Pian" and began to analyze the fragments of Xiaoyao You that had been annotated by his ancestors, from which he understood the incomplete meaning of "Xiaoyao".
Happiness is a very big topic in the Immortal Tao system. The goal of many immortal practitioners is to achieve the word "Xiaoyao".
As for what Xiaoyao is, there is endless debate within Immortalism, but the whole is roughly divided into three factions.
The first is the detachment of the soul, which is Xiaoyao, the second is the detachment of ability, which is Xiaoyao, and finally, the detachment of both is Xiaoyao.
Most people may say that the last one is Xiaoyao, but in fact, whether it is from the internal records of Jinhua Sect or Yinjing Sect, it is very difficult to achieve any of the first two items, and no one has even achieved it in ancient times. , not to mention the third situation where both are achieved.
For this reason, most people’s concept of freedom revolves around the first two.
Under normal circumstances, based on various principles, such as the Xiaoyaoyou fragments annotated by our ancestors, systems that cannot directly help people obtain extraordinary power are regarded as the Xiaoyao concept with spiritual detachment as its core.
Under Jinhua Sect, Yinjing Sect and many immortal Tao systems, such as "Beiming Xiaoyao Tianwai Chapter", systems that can help people obtain extraordinary power are regarded as the Xiaoyao concept with transcendence as the core.
There is no clear distinction between these two concepts, which one is higher and which one is lower, but it is basically recognized that the former is easier to get started, but it is difficult to achieve something, and the latter is difficult to get started, but it is easy to achieve something.
This is also the reason why Chu Tai is willing to exchange Zhuang Ming for the two. "Beiming Xiaoyao Tianwai Chapter" and the remaining chapters of Ancestors' Notes Xiaoyaoyou are basically equivalent to the core of Zhuang Kong's practice system and the basis of his practice. There is a high probability that Clearly understand the meaning of [Xiaoyao] Dharma.
The analysis of the fragments of Xiaoyaoyou that were annotated by ancestors did allow Chu Tai to touch a little bit of the [Xiaoyao] Dharma intention. Combined with his original [Flying Immortal] Dharma intention, Chu Tai was able to I have a clearer understanding of the concept of [Xian].
At the same time, whether it is [Immortal] or [Flying Immortal], it is also for Chu Tai to realize the [Xiaoyao] Dharma intention and gradually integrate the concepts of spiritual detachment and ability detachment.
Such a virtuous cycle continues to drive Chu Tai's strength to further improve, and he has a clearer understanding of the next step of practice. ‘If we can use [Xiaoyao] Dharma as the foundation to create the fifth-level Dharma, it seems to be a good choice. ’
Chu Tai felt the increasingly powerful [Xiaoyao] law in his body, and he had a slight inclination in his heart.
'Or, improve the understanding of [Immortal], and create my own with pictures such as "Nanyan Cave Floating Cloud Crow Picture", "Red Cloud Yingxuan Chengguang Picture" and part of the inheritance of Yinjing Sect. 【Heaven's Heart】The Will of the Dharma, or 【Celestial Phenomenon】The Will of the Dharma? ’
Chu Tai’s mind changed and he returned to the source of his cultivation method, the "Taiyi Jinhua Celestial Secret Chapter".
In Chu Tai’s opinion, both ideas have a certain probability of success, but they will achieve great success in the future and are worthy of study.
Even if you don't have the chance to achieve the fifth level with some kind of Dharma intention in the end, you can still choose to sacrifice some special magic weapons as a carrier of Dharma intention, and continue to study them as an expansion of your future path.
When he thought of this, Chu Tai intensified his exploration of the meaning of [Bamboo Sea Chaoyin], and began to try to inspire the concepts of [Bamboo], [Chaoyin] and so on, or try to rely on the [Mountain and River] method. Intention, strengthen the Dharma intention of [Bamboo Sea Chaoyin].
But this idea could not be maintained for a long time. About half a year later, the vitality of this place was completely restored. The Pure Light Goddess also completed the preliminary training of Nanhai Zizhu, and the other three people left one after another. .
Chu Tai was the only one left in the entire dojo. He looked at the empty bamboo sea and felt a little inexplicably in his heart.
He took the purple bamboo branch and shook it gently, the [Bamboo Sea Chao Yin] Dharma intention spread, and the [Mountain River] Dharma intention was hidden in it. The rustling sound caused by the friction of the bamboo leaves gradually converged into one under Chu Tai's control. piece of music.
Chu Tai hides the meaning of "Flying Immortal" in the music to express his exploration of the meaning of "Xiaoyao".
Chu Tai's move also made the surrounding residents mesmerized.
As residents living on the outskirts of the Zhushan Sect branch, they have always been very aware that there are immortals in the mountains, but the immortals in the past were numerous and overbearing and did not allow them to get close.
But the immortals now are different. They are few in number, but they allow outsiders to stay here for a long time.
The spiritual bamboo cultivated by the Zhushan Sect here is an excellent source of income for the local residents. The bamboo shoots in the mountain contain some spiritual wisdom, which is something that everyone outside the mountain longs for, and it is also a delicacy purchased at high prices by many nearby large towns. .
Therefore, in the past six months, more and more mountain rangers have ventured into the mountains in search of bamboo shoots.
This also caused some hikers to come face-to-face with the piece of music Chu Tai played through the bamboo sea. People with spiritual wisdom and talent needed to understand some of the secrets from this piece of music, and turned to Chu Tai's direction. Kowtow endlessly.
Chu Tai, who was immersed in his own perception, did not notice that only the Donghuang Bell rotated slightly, absorbing the incense and wish power transformed by the weak human element Miaoqi, and blended it into the "Wandering Man", accumulated in one place.
In the days that followed, Chu Tai, who had not paid attention and had not discovered anything, would take the opportunity to relieve his emotions and communicate with all things in the world every now and then.
More and more mountain rangers have switched from searching for spiritual bamboo shoots to searching for music. Influenced by the meaning of the Dharma in the music, most of these mountain rangers are open-minded. They communicate with each other and gradually turn to spiritual practice. The methods were summarized and formed a simple practice system. A mountain gate was established nearby to preach and receive karma.
(End of this chapter)