Chapter 226 Entering Fucheng
After leaving Wandao Lake, Chu Tai passed through the divided areas of the Thousand Light Layer several times and began to approach the hinterland of the Central Plains.
Chu Tai also encountered some treasures of heaven and earth on the way. He was not greedy for too much. He picked some when he saw suitable ones. He took three and left seven, or took four and left six, and left the formation. Gently move the mountains and rivers, protect the elixir, warm and nourish the spiritual things, and do not harm Tianhe.
If he meets someone he really likes, or whose heavenly material and earthly treasure has a guardian beast, Chu Tai will mostly discuss it with him, or teach him the method, or exchange it with the elixir he refined. , If it really doesn’t work, I won’t force it.
As time went by, Chu Tai’s collection became richer and richer. Several magic weapons with weak foundations in his hands also became more spiritual through repeated spiritual training. They once again kept up with Chu Tai’s practice rhythm. As a magic weapon for his daily use.
As for the several treasures that were used for sacrifice, either the legal principles had been achieved, or the legal principles and meaning had initially taken shape. With Chu Tai's current cultivation level, he could only rely on water milling to polish them, so there was no change.
After approaching the hinterland of the Central Plains, Chu Tai's flight speed also consciously slowed down. It was not that the Central Plains Dynasty had any restrictions on monks, but that he came to Wumao County, a relatively special area.
This county is very special. The five hats here refer to the five hats of gold, silver, copper, iron and tin. They also refer to the rich reserves of hardware here. As soon as Chu Tai entered this area, he saw a piece of green water and green mountains. .
The green water and green mountains here do not mean dense vegetation and clear water, but simply the hilltop he saw. There were too many open-pit ores, which were exposed, washed away by rain, and developed a patina.
So much so that there is no grass growing here, and everything you can see is gray mist.
Such an important place was naturally heavily guarded. In the golden aura rising into the sky, Chu Tai could feel the strong fighting aura, as well as several monks silently breathing in golden aura at the top of the mine.
Feeling Chu Tai’s gaze, one of the monks communicated with Chu Tai from afar.
In their mouths, visiting monks can breathe gold here, but the daily throughput is limited, and they need to help local soldiers refine hardware elites and assist in refining some basic weapon materials.
If you don't want to, you can also collect some hardware and metal back.
Hearing this, Chu Tai naturally did not want to be tainted with this part of the cause and effect. He could see clearly that there were special ores such as gold yuan ore mother and copper yuan ore mother hidden deep in the metal veins here, which have the ability to transform vitality. , the magical effect of condensing gold and iron.
Not to mention using the hardware materials here, even practicing here, you may be dragged into the trap by the other party.
Therefore, after Chu Tai briefly observed the shape of the mountains and rivers here and felt some of the charm of nature, he set off and flew towards the next town.
The more he traveled, Chu Tai discovered that every county in the Central Plains had its own characteristics, or that most counties had their own ecological systems.
For example, in the Wandao Lake, Wumao Mountains, and Baifang City seen later, there are thousands of flowers growing, all kinds of strange flowers blooming everywhere, and the people in the entire county Most of them made a living from flowers. Chu Tai saw several special flowers among them and bought them back as auxiliary materials for alchemy.
Tianzhi City is centered on textiles. Although there are people outside the city who are farming or engaged in other industries, the top talents in the city are weaving. Many of the fabrics produced are Chutai. He was also amazed and thought it was an excellent material for refining magic weapons.
In the City of Skills, Chu Tai saw tens of thousands of machine arts parts. In every aspect, they were more sophisticated than the machine arts he saw when he first entered the Central Plains. However, the number of monks used in them was very small. The embodiment of a skill.
'From this point of view, the outermost periphery of the Central Plains develops freely, and residents of various counties near the middle section either rely on their own geographical resources to cultivate spiritual resources, or produce corresponding materials based on special craftsmanship, and then use caravans or caravans to Do countries trade everywhere and build huge humanitarian networks? ’
Chu Tai’s idea disappeared after entering Fucheng.
When Chu Tai entered Fucheng, it was early in the morning and he was stopped by two monks in official uniforms.
The cultivation level of the two is not high, and they are not strong among the seventh-grade. The only thing worthy of praise is that their aura is relatively pure, which is slightly better than Mrs. Qingli who has retrieved the memory of her previous life.
"What do you two fellow Taoists do for you?" Chu Tai looked at the two of them and asked the other party's purpose of looking for him.
“I don’t mean anything else. I just saw that my fellow Taoist has a natural aura and no signs of human nature. I think he just came from the outside world, so I came to tell you a few things about entering the city. "
As he said that, one of them took out a bamboo slip and spread it out in front of Chu Tai. Information flowed out from it. The dense text recorded more than 400 operational requirements in the city.
After Chu Tai briefly looked at the many details and fragmentary issues, he put them in the back of his mind and focused on the first three.
"It is not allowed to fly and cast spells at will in the city; it is not allowed to use spells on anyone in the city, or to rely on the subsequent effects of spells to cause harm to mortals; it is not allowed to cause damage to public facilities in any form in the city. What follows is that many of the questions are actually based on the expansion of these three prohibitions, which have quite overlapping meanings."
Hearing Chu Tai's doubts, the two opened their mouths to explain.
To put it simply, behind every prohibited item there is a very helpless situation, which has actually happened.
For example, there was once a monk who felt that mortals were discriminating against him, so he took advantage of the opportunity and deliberately ran to his house naked, forcing the other party to take action, and then used the excuse of counterattack to cast spells against him.
For another example, a casual cultivator once deliberately used magic to occupy all public toilets, causing a very indecent situation in some areas.
"To put it simply, as long as fellow Taoists treat themselves as mortals after entering, and do not treat them with a superior attitude, there will generally be no problems. If you really don't want to, you can also enter through the special activity area."
< br>"Special activities area?"
When Chu Tai heard this, his first reaction was: "How much additional cost is required?"
"This is not necessary, it is just for the special activities area. Most of them are shops run by the government, which do not accept barter. If you want to enter them to purchase resources, it is best to exchange the resources you need to exchange into the corresponding money before entering. ”
Said, a monk took out three special coins, which were made of gold, silver and copper.
As soon as Chu Tai saw the coin, he frowned slightly: "The meaning of the law? No, it should be the solidified incomplete law..."
When the two monks heard this, they showed a look of surprise on their faces, and then He said even more respectfully: "Fellow Taoist has a sharp eye. These three coins were all made by Qingli Wealth Immortal Yang Wenjing in cooperation with the government. They are imitations of the sacred humane coins from the Central Plains. They have the aura of the official seal and the Qingli Cai." Part of Xian Yang Wenjing’s Taoist Qi Machinery.”
As he said that, he gave the coin to Chu Tai for careful observation.
The content of gold, silver and copper contained in the three coins is actually not high. It is more condensed by the energy accumulated during the operation of the legal principles on them. I asked about the value of the coins and the items that can be purchased. Calculate silently, the value of the coin itself is far less than its corresponding value.
The value of copper coins compared to their corresponding values is about one to ten, silver coins is about one to one hundred, and money is close to one to one thousand.
"I heard you say that this coin is an imitation of the Holy Humanity Coin from the Central Plains. I wonder what the mystery is about the Holy Humanity Coin?"
The two monks didn't know how to answer when they heard this. It sounded from the city gate.
“Today’s holy money of humanity is the only money recognized and allowed to circulate in the mainland of the Central Plains by the dynasty. The dynasty stipulates that all transactions must be carried out using holy money of humanity, whether it is personal medical treatment, buying and selling goods, or even personal matters. Property replacement must first be transformed into humane holy money, otherwise it will not be recognized by the dynasty, and the dynasty has the right to interfere.”
(End of this chapter)