Chapter 229 Mountain Man Treasure
“It took thousands of years to cultivate it little by little. Can those creatures wait so long?”
Chu Tai’s seemingly unintentional question did not arouse Qianxuan showed no emotion at all, she explained calmly.
“These two types of jade were naturally not like this at the beginning. As far as I know, although the original Luoze jade can shine, it is extremely cold and is not suitable for indoor use. Although Sanyuan Bingzhu Jade can release heat, its spiritual power is very easy to reveal, and it often attracts some bad spirits. '
'And the so-called thousands of years of cultivation refers to the great power. The fourth-grade celestial beings of the Guangming Palace used their great supernatural powers to embed the characteristics of these two jade stones into the operating laws of their continent, so that this kind of jade could be born naturally instead of creating these two kinds of spiritual jade. "
"It turned out to be such a means of creation, but why haven't I heard that the Great Guangming Palace has such achievements in creation?"
Seeing Chu Tai's surprise, Si Shubai smiled and said: "Of course not. It is the law of creation that gave birth to a strange person from the sun wheel lineage of the Great Light Palace, Mrs. Xuchu Mighty and Kindhearted."
"Why does this name sound so like the name of a god? "The Immortal Way?"
Chu Tai was a little surprised. Since the ancient holy king cut off all non-human roads, the Shinto Way has also fallen into decline. Most of the divine names circulating today are from Daluotian is partly used by monks who practice the immortal way to gather faith, or it is also a cover used by some people who practice black magic.
As one of the authentic sects of Xuanmen, the Great Guangming Palace should not have such a situation among its elders.
Si Shubai also said with great respect: "As for the Immortal Way, it is rare in the world today that someone who has achieved the fourth-grade celestial realm has given up the third-grade path opened by the sect and switched to the Immortal Way for the sake of all living beings."
< br> "The two types of jade in your hand were completely formed under her influence. Not only are they much cheaper than the original ones, but they also reduce the possibility of the vitality being aroused, and the possibility of exploding or attracting aliens. It can be said that she is very compassionate and powerful. This lady is also quite famous in our academy, and many gentlemen have praised her compassion and virtue." When Qian Xuan saw this, she also smiled and said: "In Da Da. In the land affected by the Guangming Palace, carving Liuguang Luoze jade or Sanyuan Bingzhu jade into the image of the Lady of Xuchu Mighty Light and Kindness is a major custom that has emerged in the past hundred years. Therefore, in our head office, There are also several pieces of Luoze Jade and Sanyuan Bingzhu Jade that are naturally shaped like women and are imbued with the power of aspiration.”
Hearing this, Chu Tai followed up with a few words of praise, and then chose the previous one. I saw the landscape jasper, and later I saw several pieces of jade with Yangyan and Yincold attributes.
When I left, I basically traded away the unused resources that I had harvested from the Zhushan Sect, and exchanged them for a few basic Five Elements Spirit Jade.
With the only money left, Chu Tai bought a copy of all the cheap basic books in the bookstore.
After bidding farewell to Si Shubai, Chu Tai found a place outside the city that was rich in spiritual power, opened a cave, and silently read these books.
Looking at it, Chu Tai immediately discovered a lot of problems.
The problem here is not that there is a problem with the content of these books, but that the theoretical basis in them is completely inconsistent with what he has studied in the past.
For example, the "Yunhuaxi Dan Sutra" that Chu Tai is reading now describes the Sibai Yufeng Dan. It clearly describes how much Atractylodes needs to be added, when to add White Poria, and how much ginseng is needed. Followed by the ratio of Cyperus cyperus, licorice, saposhnikovia, Ligusticum chuanxiong and other medicinal materials.
And there is a note above about what the function of this elixir is, but in the whole text, there is no paragraph that tells you what role these medicinal materials play in it. At most, it adds a page at the end about the efficacy standards of various medicinal materials. , and methods for testing drug efficacy.
To put it simply, you can refine the corresponding elixir normally according to this elixir scripture, but once a certain medicinal material is missing, or the efficacy of a certain medicinal material is not enough, it is very likely that There is a situation where it cannot be refined.
The most important thing is that this method of refining the elixir can easily cause a large loss of efficacy, and the residue left afterward will account for about one-third of the finished elixir.
In comparison, when Taoist Fu Guang taught Chu Tai to refine elixirs, he focused more on medicinal and physical properties. Some medicinal materials were lacking, and it was easy to find substitutes. It is not impossible to use special time to collect gas as a supplement.
Furthermore, the method of refining alchemy in the Xiaoyou Qiankun Furnace taught by Taoist Fuguang can give back to the world very well. During the refining process of medicinal materials, a very small proportion is wasted.
In simple terms, using the method in "Yunhuaxi Dan Sutra Commentary", the medicinal materials used to refine one batch of elixirs would be enough for Chu Tai to refine seven or eight batches.
'However, the benefits of this "Yunhuaxi Alchemy Sutra Commentary" are also very obvious. As long as you are a monk, or even a monk, as long as you refine some special magic weapons, you can also refine medicine under the control of a mortal. Medicinal pills that meet the standard of efficacy can, from a certain perspective, effectively solve the medication problems of the people at the bottom. After all, this type of elixir may be basic to monks, but it is life-saving to mortals. ’
‘Is this also one of the manifestations of the way of the Central Plains people today? ’
Putting down the Alchemy Scripture in his hand, Chu Tai couldn’t help but let out a long sigh and turned his eyes to other books.
The subsequent content of formation, weapon refining, divination, etc., and even most of the basic magic techniques are the same as the "Yunhuaxi Alchemy Sutra Commentary", which focuses on standardization and eliminates the description of spirituality and physical properties. While reducing strain, the most standard response methods are provided.
After Chu Tai wrote them down one by one, he silently sorted them out in his mind according to the characteristics of the different elixirs. He decomposed and absorbed the painting techniques written in them, and silently wrote down the music scores. Some simple techniques were even more... Quickly digest, summarize, and integrate it into your own system to supplement the number of underlying spells.
This process may seem cumbersome, but it is not difficult for Chu Tai today. It was only the early morning of the fifth day when he put down the last book.
He took out several jade stones he had purchased previously from his sleeves. Among them, the jade stones with Yang Yan and Yin Cold attributes were burned by him with real fire. After turning invisible, they merged into the Golden Danxia Banner and the Seven Yin Transformation Evil Banners. , slightly enriching the background of the two.
As for the Five Elements Spiritual Jade, it was integrated into the Five Dragons Demon Slayer Wheel to enhance the Five Elements Elites contained in it, hoping to gradually condense the [Five Elements Demon Refining] or [Five Elements Demon Refining] within it. The five elements destroy demons.
The landscape jasper was carefully refined by him, and then blessed with the meaning of [mountain and river], it was made into a screen magic weapon, imprinted with the charm of the landscape seen along the way, and prepared to be used as the name of the people of the Yangmei Mountain. A treasure for daily use.
Inside this jasper, there are originally two sixth-grade vitality that belong to mountains and rivers. After being refined by Chu Tai with the [Mountain and River] Dharma, the vitality inside it blends and changes, becomes active and agile, and manifests many strange phenomena after its initial formation. Chu Tai took it in his hand, flicked it with his fingers, and a little spiritual light fell into it, stimulating the rise of Dharma. Immediately, a phantom of the landscape appeared, protecting the whole body.
'Yes, it is already comparable to the Five Dragons Demon Slayer Wheel. After practicing for a while, it will become another excellent magic weapon, and the meaning of [Shanhe] will really be imprinted initially. Going up there will also give it the ability to communicate with the earth's veins. While improving its defense, it can also communicate through the earth's veins...'
Looking at the newly formed magic weapon, Chu Tai was quite satisfied.
Speaking of which, apart from the purple bamboo branches, most of the magic weapons in his hands that have achieved success are related to the [Yin and Yang] Dharma, but they are reflected in different directions, and most of them are very incomplete. .
Now, the most perfect one is the Qianyuan Ruyi Turning Heart Lock, but the perfection of this magic weapon comes from the past God Mingxia who sacrificed his own opportunity to ascend and gave up a ray of Daluo Tianguang.
Not to mention that the current Chu Tai is difficult to shake, even if he reaches the fifth level, it is impossible to affect his essence.
The second is the newly formed Taiyi Two-phase Ring. Needless to say, this magic weapon is a secret magic weapon of Jinhua Sect. As long as Chu Tai continues to practice it step by step, it can achieve half the power of the original version. Condensing a complete legal meaning involving [Yin and Yang].
Once again, the Jinxuan Danxia Banner and the Qiyin Huasha Banner were influenced by Chu Tai himself. These two magic weapons have been used by Chu Tai as a reference for his Nanyan Cave Floating Sun Yao Zhen Qi. Before there is a qualitative breakthrough in the Floating Sunlight True Qi in Nanyan Cave, it is unlikely that these two magic weapons can condense the complete meaning of the law.
However, thinking on the bright side, if Chu Tai can perfect the Dharma intention of the Danxia Banner and the Husha Banner, Chu Tai will naturally have a qualitative improvement in the mastery of the [Yin and Yang] Dharma principles. Breakthrough and completely step into the door of mastery.
Finally, there is the Eternal Sun and Moon Lamp. The most peculiar thing about this magic weapon is the ray of sword energy inside, followed by the two true fires of the sun and lunar yin, and then the newly condensed true fire of demon refining and the Fragments of Tao fruits that contain the spirit official’s dharma.
Therefore, the evolution of the sun and moon lamp in terms of [yin and yang] is closer to differentiation or surrender than to biochemistry, blending and change.
'I use these magic weapons a lot in my daily life. They are relatively representative and not suitable for use. It is easy for people to associate the identity of the Yameishan people with me. And this landscape jasper screen was originally It is not ready for reuse, so we need to think about it in several other aspects. ’
Chu Tai took out the Golden Light Bead, Suchen Qinggang, Agarwood Sword Pill and Red Maple Sword Pouch. These four magic weapons were the first ones to follow Chu Tai.
It’s a pity that the nature of these magic weapons is not high. As Chu Tai’s cultivation continues to improve, most of them can no longer keep up with his cultivation level.
Only Suchen Qingmang has been refined several times and absorbed a half-finished spiritual root white bamboo, and its quality has been improved, so it is not too far away from other commonly used magic weapons.
Furthermore, due to the absorption of White Bamboo, Su Chen Qingmang has obvious changes in both appearance and breath. People who don’t know Chu Tai very well will not associate the two together.
Now, Chu Tai took out several magic weapons, intending to transform them and use them as magic weapons for the people of Yamoshan.
Pick up the Golden Light Bead. This object is a gift from Taoist Fuguang. It is of ordinary nature, but it is blessed by a dozen of mind power. It is an excellent protective object for seventh-grade monks. , even though Chu Tai would often use it to recite mantras for blessing during his personal practice, the improvement was slow and it was no longer useful to him now.
After taking out the bead, Chu Tai gently moved the bead and recited the "Taiyi Golden Light Mantra" silently in his heart. The faint golden light rotated on the surface of the bead. Chu Tai took out the sun and moon lamp again and stretched out his hand. Use a little light to draw out Dao Fruit fragments, use their golden threads to draw the "Taiyi Golden Light Mantra" inside the beads, and at the same time draw the patterns of the four spiritual officials on the surface of the beads.
"The golden light shines in the house, and the auspicious energy fills the courtyard. Taiyi Dao Qi, circulates in ancient and modern times... One Qi evolves, Yao Yao is dark."
The faint golden light turns, and on the surface of the beads, the four spiritual officials are empty The shadow is looming in the golden light, and the soft firelight brought by the sun and moon lamp surrounds Chutai and turns into a light curtain, protecting his body, resisting many external evils, and suppressing the growth of internal demons.
Chu Tai took Liuzhu away, and then picked up the Agarwood Sword Pill and the Hongfeng Sword Pouch. The former was a sword pill that Fuguang Taoist had sacrificed for many years. It was not weak in spirituality. Later, it was contaminated with Taoist fruit fragments together with the Changming Lantern. , it was restored to its original state after a long period of training.
However, compared to Chang Ming Deng’s subsequent continuous progress, Chen Xiang Jian Wan did not improve much during Chu Tai’s subsequent practice.
Now, Chu Tai is ready to put it into the red maple sword pouch. He first takes apart the red maple sword pouch. This piece is made of Feihong Lingmaple resin and Geng gold essence, and is woven into a bag. The magic weapon was dismantled by Chu Tai, revealing seventy-two red leaf sword pills that were tempered by collecting Bingding fire energy with the essence of hardware.
Chu Tai first opened the Red Leaf Sword Pills with true energy, then changed them from tangible to intangible, and then from intangible to tangible. He repeatedly purified the physical properties, and the six pills were combined into one, turning into twelve maple leaves.
Then from the surrounding mountains and rivers, we collect the essence of grass and trees, earthy Qi, and water vapor from all directions, and blend them with the silk threads woven by Feihonglingmaple resin and Gengjin essence to draw out the residual Bingding of Hongye Jianwan inside. Fire Qi perfects the five elements.
At the same time, the two-phase ring of Taiyi is sacrificed, and the two true fires of Taiyin and Sun in the everlasting lamp are circulated, allowing them to be refined from quality to qualitylessness, and then from qualitylessness to quality, and from quality to manifestation. It becomes tangible and achieves the effect of refining vitality.
Finally, it was condensed and formed into a new sword pouch.
Finally, twelve maple leaves and agarwood sword pills were placed in the Yin and Yang rings of the Taiyi two-phase ring respectively. Through the mystery of the two-phase ring, Yin and Yang were refined and the five elements were refined. Wait until the breath connection is established, then put it into the sword pouch and send it to the landscape jasper screen to be refined with the [Mountain and River] Dharma.
The obvious thing is that there are many shadows of maple leaves on the screen, and there is a faint smell of agarwood.
Chu Tai held the screen in his hand and practiced it repeatedly with his true energy. In the process of refining, he used the many characteristics of his true energy to be "clear, spiritual, soft, wonderful, hidden, and integrated." "The six characteristics slightly attracted some of the sixth-grade vitality in the landscape jasper, and disguised their own true energy to a certain extent, making themselves look closer to a monk practicing the law of landscape.
The entire sacrificial process lasted for nearly a year, and when his visions became calmer, Si Shubai also came to congratulate Chu Tai.
This chapter has four thousand words, and I still owe 31 updates.
(End of this chapter)