Chapter 240: Earth God
‘The will of the law! ’
Chu Tai raised his head and looked at the sky. In fact, he grasped the meaning of the law, or the superficial knowledge of the meaning of the law.
The [Flying Immortal] magical intention brought by the Dao Fruit fragments.
The [Mountains and Rivers] Dharma is promoted from the [Chu Di Mountains and Rivers] Dharma.
Referring to the [Bamboo Sea Chaoyin] Dharma Meaning of Ziguang Taoist Yize Mingwu, we summarize the [Xiaoyao] Dharma Meaning derived from the bookmakers' brothers and the sages' annotations.
The Dharma intention of the Lotus Mother’s Dharma [Nanwu Guanshiyin].
As well as the [immortal], [yin and yang] and [five elements] laws that have been understood but have not yet been formally formed.
Among them, there are five items that are clearly mastered, and three items that have some insights. This number, and each of them is basically not connected. Not to mention among the sixth-grade monks, it is very rare even among the fifth-grade monks.
According to the road, Chu Tai randomly selected one and studied it. It would not take long for him to break through.
If you choose the [Bamboo Sea Chaoyin] method, you can even try to break through to the fifth level right now.
But it was precisely because there were so many that he was unable to make up his mind.
If possible, Chu Tai would naturally want to use the three unformed Dharma intentions of [Immortal], [Yin Yang] and [Five Elements], or the [Xiaoyao] Dharma intention that only partially grasps the surface, to prove the Tao. After all, the four have the highest intentions and the greatest potential.
But obviously, it is very difficult to achieve the fifth level with this method.
Chu Tai turned his attention to the shadow that was as dignified as a mountain and emitted the atmosphere of all things. Previously, the largest piece of the Dao Fruit fragment was absorbed by it. Now it is about to be digested. Chu Tai is a little curious. This fragment What kind of surprise can the gathering bring him?
I don’t know if it’s because these Dao Fruit fragments have been localized, but the earliest ninth-grade title was [Farming].
Its ability is very simple, and it is very easy for Chu Tai to analyze it. It took almost no effort to understand the ability of this Dao Fruit fragment.
By mastering this Dao Fruit fragment, your spirituality will be slightly improved, your vitality will be improved to a certain extent, you will also gain a lot of knowledge about cultivating plants, the physical properties and spirituality of some plants, and you can also master a small amount of land-related knowledge. Scientific rituals.
As you progress through the process of spiritual upgrading, you will gradually gain the ability to communicate with the natural environment, eventually forming an almost instinctive perception of land and water quality, and you can also detect changes in the weather to a certain extent. Know when it will rain.
After Chu Tai grasped this part of the information, he briefly tried one of the core rituals, and could feel that his perception of the earth's veins had also improved.
‘It should be a very practical ability for ordinary people, especially farmers. To me, it's better than nothing. '
Although Chu Tai didn't care much about this improvement, he was looking forward to the subsequent changes. When [Ninth-Rank·Farming] was promoted to [Eight-Rank·Fengsoil], he was also the first Time explains the mystery.
‘The change is not big. '
Chu Tai sensed the information he received. After integrating and fully mastering [Feng Soil], the corresponding individual's spirituality and life will be further improved, and his ability to perceive water and soil will be upgraded to that of the land. Communication skills.
This communication ability can also give individuals the ability to drive the soil and walk in the soil in a short period of time.
Finally, this Dao Fruit fragment records a large number of scientific rituals to make the fields fertile, as well as some methods of practicing magic. 'In all aspects, the corresponding ability of [Feng Soil] is close to the promoted version of [Farming]. I hope the seventh level below will be better. According to past experience, the Dao Fruit fragments should undergo a qualitative change at the seventh level. . '
Chu Tai's mind fell firmly on the Dao Fruit fragment, watching it bloom little by little, the handwriting was blurred, and then it settled on [Seventh Grade·Ford] 】.
‘Fu Fu, this title is actually Feng Yang’s superior? Something doesn't seem quite right, but it fits well. Have you seen it somewhere? ’
Chu Tai was a little curious and silently analyzed the information about [Fortune].
As he had guessed before, compared to the small change from [Farming] to [Feng Soil], there was a qualitative change from [Feng Soil] to [Fortune].
In Chu Tai's view, its abilities can be roughly summarized into four categories, namely controlling a place, growing and nourishing all things, balancing yin and yang, and reducing good fortune and turning evil into evil.
It is easy to understand that being in charge of a land is similar to the promotion of [Fengyang], gaining the privilege of controlling the earth's veins to a certain extent, and having the ability to obtain information in an area, and can also control the land within a certain range , rivers, plants and animals.
The ability similar to the Tao of Mountains and Waters that Ji Deyao used previously should be based on this, or it may be based on it and combined with the abilities of other Tao Fruit fragments to form new effects.
Producing and nourishing all things is similar to a constant fertility ritual, which allows an individual who fully masters the Dao Fruit fragments to have a kind of power that can interact with the earth's veins, assist the earth's veins and calm the air everywhere, so that the land where it is located can be maintained all year round. In a fertile state, the annual wind and rain will tend to be suitable for the growth and reproduction of animals and plants. At the same time, as one of the objects of interaction, the individual will also be protected and blessed by the power of the earth's veins, and the speed of practice and longevity will be slightly improved.
Balancing yin and yang is similar to the strengthening of the dual attributes of yin and yang of the earth, or the concept that the yin side of the earth is the human world and the yin side is the underworld. It is a kind of innate magical power similar to the Tao fruit fragments. There are also some records of going in and out of the underworld, as well as in the underworld. The method of opening up a spiritual realm suitable for ghosts and immortals to practice between the earth and the underworld.
Of course, due to the special properties of the East Jichenguang Great Sky and Underworld, Chu Tai was comparing the methods inherited in the Yinjing Sect, and he had some doubts whether this ability could still be used normally.
As for the final method of reducing good fortune and turning bad luck into evil, it is the most special, and will use powers similar to faith, incense, and prayer.
You can gather together good wishes and prayers based on mastering the earth's veins, or you can accumulate the good aspects of your own beliefs to improve your luck when necessary.
Moreover, the direction and intensity of improvement can also be controlled, and it does not have to be limited to land. Financial and cultural luck are all within its scope of influence.
It is one of the few abilities that Chu Tai has mastered among the Dao Fruit fragments that directly involves changes in Qi.
The most important thing is that [Fortune], the Dao Fruit fragment, also has similar records of scientific ritual information, which allows people to perform part of the luck reduction without mastering the Dao Fruit fragment. The ability to turn evil into evil.
For this part, Chu Tai looked at it very seriously. After fully analyzing it and writing it down, he carefully recalled the various abilities of [Ford] and suddenly came to his senses.
‘Why does this Dao Fruit fragment look so much like Tu Gong? No, it should be said that it is the basic version of the Earth God Priesthood, so the source of this Dao Fruit fragment is the earth? ’
Chu Tai’s guess is not unreasonable. After all, one of the titles of Tu Gong in Taoism and even the Immortal Dao system is Fu Zheng Shen.
In Chu Tai's memory, this god was a very close person to the people. However, because he belonged to the lower level gods, in the East Jichenguang Heaven, a world where Shinto declined, the name of this god was not spread at all.
The few official records Chu Tai saw were the explanations of the An Di Divine Curse in the Jinhua Sect and Yinjing Sect.
As for the similar names, there are basically no such names anywhere in the world, so when he first saw [Fortune], he did not react immediately.
But this kind of special situation belongs to the East Jichenguang Heaven, and the Immortal Appearance and Daoism Heaven does not have such problems.
(End of this chapter)