Chapter 262 The Way of One
In the method of dividing the nine levels of Taiyi, the fifth level is called Zhuge. The biggest feature of this level is the further integration of essence, energy and spirit, Yin Shen, Ling Fei, Zhen Fu The cultivation has achieved small success, and there has been a certain degree of qualitative change.
The Yin God turns into the Yang God and establishes the connection with the Yuan Shen; the golden elixir avenue completes the third round of internal refining; the natal talisman inherits the destiny of heaven and produces two colors of purple and green, which are also one of the symbols of the fifth grade.
To complete this step, the core point is that the monks must master a principle.
In the past, Chu Tai has mastered a lot of truths.
Now, these Dharma intentions, either controlled by Chu Tai, originating from outside, or comprehending some of the true meaning, are slowly rotating around a little spiritual light in Chu Tai's hand, just like the stars are rotating around Beichen.
Chu Tai’s understanding became clearer and he had a more accurate grasp of his future path.
‘I seem to have created a new, very powerful law. ’
‘However, I am afraid that no one will be able to understand this kind of meaning in the future. After all, in the sixth-grade period, I am the only one who can take out the core of human spirit and energy from the body. '
Chu Tai looked at the aura in his hand. This thing is very special. Although it is not a blessing left to all living beings by Taishang Daozu, it is also a symbol derived from the power of Taishang. In other words, this The thing is Chu Tai’s identity certificate between heaven and earth.
Now, Chu Tai is using this spiritual light as the core to build his own path and legal intention.
‘For me, all things are derived from me. ’
‘The level of practice and the strength of understanding the meaning of the Dharma are all to me. '
'Immortal Taoist masters use nature to refine Qi, refine Qi to transform God, refine God to counteract the void, refine void to combine with the Tao, remove all acquired things, and return to the innate...'
' Buddhism's refuge, motivation, precepts, right views, tranquility and insight...'
'The true faith and right conduct of Shinto...'
'No matter how the method changes, no matter how sublime the meaning of the method, it all depends on me...'
Many insights are constantly emerging in Chu Tai's heart, which belong to him alone. The legal meaning is also gradually taking shape.
[Bamboo Sea Chaoyin] comes from one's own perception, and can naturally be accommodated in the new meaning of the law.
Although [Flying Immortal] is derived from Tao Fruit fragments, it is different from the Lotus Mother Dharma. It is closely related to Chu Tai and has been used for a long time. Chu Tai can also naturally master it and can naturally integrate into new Dharma meanings. middle.
[Mountains and Rivers] Dharma, [Underground Lord] Dharma and [Scorched Hell] Dharma are all learned by Chu Tai from nature and others. Although each has its own shortcomings, they are also Chu Tai's own feelings, and nature returns to him. Within the will of the law.
[Immortal], [Xiaoyao], [Yin Yang], [Five Elements], [Ghost Immortal] and other Dharma intentions have only been mastered slightly, but the foundation has been achieved. Chu Tai also has the foundation to master and build a new Dharma. A bridge to connect with it.
[It is difficult to have Guanshiyin] The Dharma intention, as the Dharma intention of the Lotus Mother Dharma, has the weakest connection with Chu Tai. However, the master of the Lotus Mother Dharma image is Chu Tai, so he can naturally tolerate this Dharma intention. .
The remaining Dharma meanings, such as [Resistance], [Unyielding], [Flame], [Hope], [Blue Sea], [Dirty], [Sweet Rain], etc., which have been clearly understood but have not yet been mastered, are also among the many Dharma in front of them. After Chu Tai grasped the meaning one by one and incorporated it into the new Dharma intention, it began to be perfected bit by bit.
‘I not only understand the principle of penetrating the meaning of the law, but also understand the composition of part of the meaning of the law. Naturally, I can slowly master it, and with the connection, I can naturally tolerate it. All this is my path...'
Chu Tai looked at the increasingly bright aura in his palm, and finally named his Dharma Intent as [One] Dharma Intent. Taken from the meaning of "Tao generates one, generates two, two generates three, and three generates all things".
The fifth-grade True Qi that Chu Tai originally mastered, the Floating Sunlight in Nanyan Cave, also underwent a new transformation with the confirmation of Chu Tai's legal intention.
The Pure Yin Huachen Tianmui True Qi, which is also of the fifth grade, has been mostly understood by Chu Tai. As the meaning of [One] takes shape, it is contained by its true Qi, leading to the past of Chu Tai. Mingwu's partial true meaning of the third-grade Taiyi Yujingdanque Jinhua Miao Qi guided Chu Tai's true Qi to continuously transform upwards.
Feeling the true Qi rolling in his body and sensing the wonderful power of the yin and yang changes in it, Chu Tai thought secretly in his heart.
'If there were no accidents, I should have first completed the Yang Soul chapter in the "Taiyi Jinhua Celestial Secret Chapter" to perfection, condensed the Qi of the fourth-grade Taiyi Yaoluo Danyang, and then completed the practice of the Yin Soul chapter, and clearly understood the fourth-grade Taiyi. Only when the energy of Yi Xuan Zhu Fang is slightly small can we try to condense the wonderful energy of Taiyi Yujing Danque Jinhua. '
'But now, my Dharma intention has transcended the original manifestation of Jinhua Sect, and the resulting True Qi has naturally begun to break away from its limitations. Of course, the core of my current True Qi is still Nan Yan. Cave Floating Sun Yao Zhenqi, followed by pure Yin Chentianmui Zhenqi, Jiuquan Yinjing Mengbo Qi and other characteristics of Zhenqi, which contain the dual changes of yin and yang, can also be regarded as Taiyi Jade Pill An inferior performance by Que Jinhua Miaoqi. ’
‘Let’s call this new fourth-grade Zhen Qi Taiyi Xuanhui Miao Dao Zhen Qi. '
Chu Tai thought that the aura around his body must have become more peaceful. During the rolling of the true energy, there were changes in the two phases of yin and yang. The [Yin and Yang] Dharma intention that he originally had a little grasp of was improved, and the [Mountain and River] Dharma intention was improved. Subtle changes also followed.
And, these changes have also brought about a series of new changes.
For example, some magic weapons carried by Chu Tai interact with Chu Tai's breath on weekdays, so that when he needs them, they can fly out naturally with a thought, and they can automatically manifest themselves and protect themselves without even requiring him to specifically urge them.
But now, Chu Tai's cultivation has suddenly changed significantly, especially the true energy attribute has become more pure and complex, and these magic weapons can't help but shake.
Chu Tai took them out one by one, and after briefly refining them, he suppressed the changes in many magic weapons.
Furthermore, during this process, Chu Tai also discovered that Jinxuan Danxia Banner and Qiyin Huasha Banner were no longer suitable for separation.
The two magic weapons originally had similar records and assembly methods in the Jinhua Sect. But now that Chu Tai has made some achievements in cultivation and condensed his own true energy, he thought of using the two. As the core, create a magic weapon that is more suitable for you.
Therefore, when Chu Tai was refining these two magic weapons, he did not specifically give them the ability to change yin and yang. Instead, he retained their original nature as much as possible and sorted them out with his own true energy as the core.
Under Chu Tai’s true energy, the two treasure flags turned from tangible to intangible, and then intertwined in spirals like yin and yang. Finally, under Chu Tai’s guidance, they turned into a brand new flag. magic weapon.
The new flag is seven feet and two inches high. The surface of the flag is brocade-like and woven with a pattern of yin and yang fish. It is surrounded by ancient seals of smoke and clouds. The glow is faint, emitting five colors of brilliance, changing from time to time, which is very mysterious.
Chu Tai took it in his hand. In addition to integrating his true energy into it and purifying the red fire, red glow, golden light and the seven-yin mysterious evil light inside, he also integrated the [Yin-Yang] Dharma and the meaning he had comprehended. [Flying Immortal] Dharma is integrated into it.
And this process is much more troublesome than before. Chu Tai can only hold this treasure in his hand, slowly refine and imprint the meaning of the law.
After doing all this, Chu Tai bowed to several portraits of the Mingchen Sect above and expressed his gratitude for this help.
In the dark, wisps of clear light fell from the sky and fell on Chu Tai. The Donghuang Bell swayed slightly and closed it. Chu Tai naturally understood what the founder of the Mingchen Sect wanted to express.
"Are you willing to inherit the Mingchen sect's orthodoxy?"
(End of this chapter)