Chapter 267 Guardian


Chapter 267 Guardian

The Donghuang Bell shook, and the faint light flashed across the two Dao Fruit fragments, and the information inside was naturally exposed.

One of the Dao Fruits derived from [Demon Saint] records [Ninth-Rank·Biology] and [Eighth-Rank·Psychic].

The other piece is the Taoist fruit derived from [Yuanjun], which records [Nine-Rank·Virgin Girl], [Eighth-Rank·Spirit Girl] and [Seventh-Rank·Chongshen] respectively.

Chu Tai carefully sensed the power of the two Dao Fruit fragments. The power of the [Demon Saint] Dao Fruit was somewhat similar to the original [Demon Immortal] Dao Fruit, but the direction was completely different.

The ninth rank of [Demon Immortal] is [Producing Wisdom], and the eighth rank is [Spirit Nurturing], which is the path of accumulating spirituality and condensing the soul.

The ninth level of [Demon Saint] Dao Fruit [Biogenesis] is to produce new changes on the basis of flesh and blood, and to obtain more powerful Qi and blood by devouring food.

Compared with [Sheng Hui], [Sheng Wei] is like martial arts, and then [Psychic] returns to the spiritual perspective.

‘In general, [Shenghui] gives the talent of swallowing vitality, and can activate blood, and obtain some talents similar to spells, which is more suitable for individuals with qualifications. [Biogenesis] strengthens Qi and blood. Through the power of Qi and blood, it stimulates the transformation of the physical body, and then obtains some innate abilities similar to spells, which is more suitable for creatures with average qualifications. The most important thing is that the part of swallowing food to strengthen Qi and blood can also be used by ordinary people. ’

Chu Tai silently felt the difference between the two Dao fruit fragments, and finally muttered in his heart: ‘The two are like side sect warlocks and martial arts monks, each with its own characteristics. In comparison, the [Yuanjun] Dao Fruit is even more peculiar. ’

In Chu Tai's observation, the basic abilities of [Tongnu] were almost exactly the same as the Dao Fruit fragment [Tongzi] he originally owned.

The memory ability and learning ability have been strengthened to a certain extent, and he will naturally master many basic techniques and rituals, and it is relatively easy to attract some strange beings.

The specific difference lies in the special abilities of the two.

[Tongzi]'s special ability is that while maintaining the innate essence, it can be slightly improved in all aspects, including longevity, and the aging rate will plummet.

The special ability of [Virgin] is that its attributes will transform towards the feminine. Even if it is a man, after merging with [Virgin], it will exist as a feminine concept in the rituals, and it will practice feminine The magic will be more talented.

The [Spirit Girl] on it will further strengthen the negative characteristics given by the [Virgin Girl], allowing it to affect the essence.

‘If an ordinary child directly absorbs the fruit fragment of [Spirit Girl], his essence may be distorted and transformed into a female body. If he is an adult man, without mana to bless him, his gender may be blurred, tending to be neutral or even negative. ’

When Chu Tai calculated this part, he was a little surprised. He really didn’t expect that just an eighth-grade Dao fruit fragment could reverse the yin and yang attributes of an individual.

But after careful calculation, Chu Tai also discovered that it actually contained the principle of yin and yang, the transformation of heaven and man.

This can be seen from the ability of [Spirit Girl].

The results of Chu Tai's calculations show that [Spirit Girl] can give the person in charge the talent of channeling spirits and swallowing the aura of heaven and earth, the essence of the sun and the moon, some practice methods of Yin and Ling magic, as well as some ancient sacrificial methods and rituals information.

It should be noted here that the specific practice method of [Spirit Girl] is not fixed and will vary according to the object of subsequent sacrifice.

‘The variability of this method is essentially the animistic concept of conformity? So the subsequent changes should be a process of spiritual closeness of all things? But why does [Chongshen]’s ability seem not to match this trend? Was he influenced by the priest of the Northern Wilderness? His original name was not this? ’

Chu Tai muttered silently in his heart and looked at the last [Chongshen].

Compared to [Spirit Girl], [Chongshen] has a somewhat strange ability. Its specific ability is to greatly improve one's own spirituality. It can affect the surrounding environment through emotions, and it can perform sacrifices to higher-level spirits and invoke the power of powerful spirits. In the process of sacrifices again and again, [Chongshen] Tao The owner of the fruit fragment will also move closer to the corresponding spiritual concept.

The more Chu Tai looked at it, the more he couldn't help but mutter in his heart, but Donghuang Zhong had already analyzed its power and ability, and the name was obviously not something he could change.

All he can do is silently absorb the five fragments of information under the two new Daoguo systems and simply integrate them into his own system.

During this process, Chu Tai was a little surprised to find that the true energy around the two Dao fruit fragments did not completely dissipate, but was emitted by the aura around the East Emperor Bell that carried all things, and The figure as solemn as a mountain and as virtuous as earth is absorbed.

The [Farming], [Funding Soil] and [Fortune] below it have changed slightly, and there seems to be signs of being promoted to the sixth level.

Chu Tai looked intently and waited for a moment, but found nothing.

He couldn't help but get a little more excited about looking for the two Tao Fruit fragments.

Unfortunately, those Tao Fruit fragments banned by Zhenqi seem to be integrated with the earth. Even if Chu Tai observes the changes in "fate", he can't find any trace, so he can only put down this to obtain new methods. intentional way.

However, Chu Tai also saw some other scenes while observing "Yuan".

He saw Yang Xing who died in the battle, and the Beihuang monk who had his mind cut off and his soul shattered.

I saw corpses scattered on the ground, as well as pure earth veins.

‘Wait a minute, in such a battle, there was no problem with the earth veins? '

Chu Tai opened his eyes wide, squatted down, and carefully felt the breath of the earth. He found that the breath was peaceful and there was not much impurity. It was not like being affected by the Dao Fruit fragments first and then experiencing it again. situation of local war.

‘This leyline aura seems to have been cleansed. ’

Chu Tai carefully tested the changes in the earth veins, and finally found a trace of a breath similar to the true energy he had seen on the Dao Fruit fragments inside the earth veins.

‘So, was it really the guardian of Northern Wasteland who took action earlier? ’

Chu Tai was secretly stunned. Whether it was the Jinhua Sect, the Yinjing Sect, or the Mingchen Sect, there were records of guardians.

It is said that the guardian is a position established by the Holy King to prevent his descendants from destroying the earth after cutting off the path of non-human cultivation.

It’s just that as time goes by, the original guardians either died or resigned. Most of today’s guardians are a shortcut to the third-level realm that was discovered by later generations through the concept of guardian.

The specific method of cultivation is similar to that of the Earth Immortal, which requires combining one's own Dao Fruit and True Qi with the same land. However, it is different from the Earth Immortal who needs to specially open a blessed land and cave to carry the Dao Fruit. The guardian usually has the most What they often do is to use earth veins to polish their foundation and rely on civilization to purify their own Tao.

Therefore, guardians can be regarded as one of the biggest sources of support for various places to protect their own civilization characteristics.

(End of this chapter)

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