Chapter 308 Two Schools of Dharma
“Allow me to leave? Taoist Wutai, if you are here, I will still be afraid of you, just a mere incarnation...”
Yuan Hua’s words are still there Before he finished speaking, a five-colored glow fell and swept toward him.
Yuan Hua's eyes widened, and he raised the jade staff high in his hand. Purple air and golden flowers rose, and thousands of nine-day Yuanyang treasures, large and small, flew out, forming a light curtain. Protect the Yuan family’s grandparents.
But facing the magical power of Wutai Taoist, this method was inferior by three points and was defeated steadily.
Just when Yuan Hua was thinking about how to escape, a clear light appeared, rising from bottom to top, turning in the air and falling again, turning into a light curtain to protect Yuan Hua.
Wutai Taoist saw this and sneered: "You are finally willing to show up? Looking at your external incarnation, it is obvious that you have completed the "Nine Heavens Mysterious Sutra Speaks of the True Lord Hunyuan" and started to practice the "Nine Heavens Mysterious Sutra" Sutra itself.”
When the visitor heard this, he responded: “I heard that you were sorting out your own practice, Taoist friend, and now it seems that your "Taiyi Hunyuan Golden Chapter" has been completed. , able to integrate the "Taiyi Jade Pivot Nine Transformations of the Five Elements" and the "Hunyuan Yiqi Biochemical True Method of the Five Elements". "
When he said this, the visitor also looked at Chu Tai. direction of departure.
Chu Tai, who was hundreds of miles away, secretly smacked his lips. He had a clearer understanding of the capabilities of these two seniors, and decisively cut off the back-ups left behind and left this place of right and wrong.
However, as far as he knew, the previous communication between Emei sent and Wutai Taoist made him somewhat concerned.
The Wutai sect’s practice method is based on the "Taiyi Hunyuan Golden Chapter" created by Wutai Taoists, with the "Taiyi Zhengfang Five Elements Chapter" as the foundation, and in the middle there is the "Xiantian Taiyi Pure Yang Wonderful Method" As a link between the previous and the following, the two-line cultivation method of "Taiyi Jade Pivot Nine Turns to Evolve the Five Elements" and "Hunyuan Yiqi Shenghua Five Elements Xuanwei True Method" are the methods of direct inheritance.
Secondly, the Wutai Sect also has the "Mysterious Sutra of All Heavens and Demons" and "The Miscellaneous Sutra of Four Demons" of the demonic path, as well as the "Manjushri Bodhisattva Prajna Sutra" of the Buddhist path.
Among these scriptures, the series of cultivation methods in "Taiyi Hunyuan Golden Chapter" can be regarded as the methods that Wutai Taoists learned from Taiyi Zhenjun, and are evidence that he is the inheritance of Taiyi. Over the years, he has continued to improve the Taiyi method, and he has always wanted to occupy the remaining energy of the Taiyi Immortal Sect.
Unfortunately, his practice methods are too complex. The Mysterious Sutra of Secret Demons of the Heavens records many secrets of the secret demons outside the heavens, as well as many supporting methods for refining magic weapons, which led to the Wutai Sect. It has been unable to complete the integration with Taiyi Immortal Sect.
As for the "Miscellaneous Sutra of Four Demons", it is even more exaggerated. It is a summary of the paths of the four demon kings compiled by Taoist Wutai during his time in the Demon Path. It records in detail hundreds of magics of the Lord Demon Path, the Buddha Demon Path, the Blood Demon Path and the Heavenly Demon Path. As well as hundreds of methods for refining magic weapons.
However, in recent years, it is said that the Wutai Sect has been continuously deleting this part of the content, or modifying some of it that is not suitable for Xuanmen. The previous Tisha Taoist's Disha Tianyin Hook is a typical case. one.
As for the last "Manjushri Bodhisattva Prajna Sutra", it is the inheritance of Manjushri Taoism that the Wutai Sect has gathered, and it is also one of the methods that many Wutai monks use to stabilize their minds.
It is precisely because of this situation that although the Wutai sect is mainly Taoist, the inner environment of the Tao is complex, the Qi is intertwined, and the immortals are not immortals, the Buddhas are not Buddhas, and the demons are not demons. It is very interesting. .
In comparison, the Emei Sect’s practice methods have many sequences. According to the explanation of Taoist Youkan, most of the Shaoqing Immortal Methods practiced by the Emei Sect start from the "Shaoqing Inspiration Sutra" and then continue with "Secret Book of the Purple Mansion of Shaoqing" lays the foundation, and then chooses one of "Ziqing Tushita True Edict" and "Emperor Shaoqing Tianzhuan" to practice simultaneously, and practices "Zhenjun Hunyuan Speaks of the Nine Heavens Mysterious Sutra", and finally Learn the most wonderful method "Nine Heavens Mysterious Sutra".
In addition, although Su within the Emei sect also has the completed "Three Ones and Five Teeth Sutra", the "White Ape Sword Sutra" which was learned from the thunder and fire swords, the "Lotus Sutra" and "Buddha's Theory of Avalokitesvara" which inherited the Buddhism of Mount Emei. "The Sutra of the Practice of the Sage Bodhisattva" and other cultivation methods. However, most of these Dharma doors are practiced concurrently by Emei disciples. Except for a few disciples who inherited Emei Buddhism, no one would focus on these Dharma doors.
This is why many people believe that the real founder of the Emei Sect is Taoist Baimei, the third ancestor who created the Shaoqing Immortal Technique.
Of course, some people believe that Taoist Baimei became enlightened because of Zhenjun Hunyuan. As we all know, Zhenjun Hunyuan originally practiced Taiqing Immortal Technique.
In addition, when Taoist Baimei first entered Taoism, the core method of practice "White Ape Sword Sutra" was closely related to the Taiqing lineage, and the remaining chapters of the "Three Ones and Five Teeth Sutra" were even more closely related to the Taiqing lineage. Therefore, some people think that the Emei Sect should belong to the Taiqing lineage, and a Hunyuan True Lord can be added to the founder.
It is said that this idea was mentioned during the reign of the fifth generation head of the Emei Sect.
But in the end, Zhenjun Hunyuan refused. He said that the Emei Sect can be regarded as a lineage of Taiqing and can be regarded as inheriting his Hunyuan Taoism, but Taoist Baimei has already walked his own path, so there is no need to regard it as a Patriarch.
But it has to be said that the practices of the fifth generation head of the Emei Sect made many immortal sects and monks of the Hunyuan lineage have a great impression of Emei, and many monks of the Hunyuan lineage were also willing to Cooperate with the Emei Sect.
Nowadays, the Emei Sect has such great appeal, and it has a certain connection with this incident.
As far as Taoist Youkan knows, there are nine Hunyuan Taoist sects and fourth-grade monks that have a close relationship with the Emei Sect and have fourth-grade heavenly beings.
The sects are Yuan Palace on Ziguang Mountain, Qingyang Palace on Yuanbao Mountain, Qingxu Temple on Heming Mountain, Yuanming Gate on Mingjian Mountain, and Xuanyuan Island overseas. The monks are Taoist Yuanming Taoist and Zihua Xiangu, as well as Buddhist monks. Master Tianque and Zen Master Kongtuo.
'But looking at today's situation, we need to add the lineage of Danxia Mountain...'
Chu Tai thought for a while, and then thought about the capabilities of Mount Wutai in his heart, and planned to use it with him. Emei party comparison.
'Although the Wutai Sect has transferred to Xuanmen, its roots have not been cleansed after all. Most of its allies are first-rate heretics. The only ones who can provide first-rate fourth-level assistance are Huashan Lihuo Palace, Heihebei Xuanjiao, and Fangchun Mountain. Grandma Xuan Sang, Grandma Taibai of Jinguang Valley and Wutu Island of Zhenyuan Lake. However, these Five Meridians are not so much allies of the Wutai Sect, but rather fellow practitioners who have learned each other's Five Elements Dharma. When the Wutai Sect and the Emei Sect really fight, they may not intervene...'
Thinking of this, Chu Tai's thoughts couldn't help but stop at Grandma Xuan Sang and Grandma Taibai. These two can be regarded as old acquaintances of Taiyi lineage. Both of them have also received part of the inheritance of True Lord Taiyi. However, the foundation of cultivation has little to do with the Taiyi lineage, but in recent years there seems to be the idea of recruiting Taiyi disciples and the intention of establishing a sect.
‘I just don’t know, the idea of establishing a sect came from themselves, or did someone hope that they would occupy the Qi of Taiyi’s lineage? ’
Thinking of this, Chu Tai couldn’t help but secretly sigh, feeling that the difficulty of retrieving the Jinhua Sect Dojo and subsequently revitalizing the Taiyi lineage in the future was still higher than what he had originally imagined.
(End of this chapter)